English
In the rocky cliff, Sit on a throne piled with corpses. The great corpse (bāṃchen, Sanskrit) heart, etc., fiercely recite mantras, Combined with the mantra of the Rakshasa of the object of focus. Place it in the heart and tie it with colored thread, The yogi holds the Rakshasa's hand in his left hand. Take the great corpse (bāṃchen, Sanskrit) and face it southwest, Facing northeast yourself, Strike with the fierce mantra of the Rakshasa. Sometimes circling the great corpse (bāṃchen, Sanskrit) and placing it, Facing southwest, recite Langka. Make the sound of a flute made of human leg bone, Offer human flesh, human blood, and fat. Engage in the work of subduing the Rakshasa. Om Shri Vajra Padmāntakṛt Hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra Mahākrodha Phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Rakṣa Ja. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Harita Ja. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Durti. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Rāśana Ja. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Rakṣa Rbad Ni Chom. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Dgra La Nṛ Ja. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Baṃ Hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ā Ārali Hriṃ Ja. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Mahā Srog Thun Bhyo. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite the mantra of white mustard seeds as the Rakshasa's arrow, If shot from the southwest corner, They will fall stiff and die. If the great corpse (bāṃchen, Sanskrit) is pressed down and danced, It will be transformed into a means of liberating from samsara. The twenty-second chapter, the practice of Rakshasa, from the Tantra of Subduing the Arrogant. Then, the Bhagavan Glorious Lotus Great Empowerment, Taught this chapter on subduing the hosts of demons. At the black rock, the support of demons, In the triangle of fierce nature, Place the great corpse (bāṃchen, Sanskrit), heart skin, and object of focus, Tie it with the colored thread, the noose of demons. Bestow it on the skull of a black woolly sheep, Throw black birds and cinnabar into the food. Offer meat, blood, heart, and various things, Beat a black dog and wave a black banner. Recite fierce mantras and throw white mustard seeds, Meditate on yourself as the body of great empowerment, Subdue and engage in the work. Om Shri Vajra Padmāntakṛt Hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra Mahākrodha Phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ca Thaṃ Le Bre Ba Māraya Nṛ Ja. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Baṃ Hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) E Ārali Hriṃ Ja. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Mahā Srog Śa Thun Bhyo. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Beat the black dog and recite this mantra, Black darkness is cut off, Bhyo to the enemy. Black demon is absent, Ya Sha You, This great one, this round home, Baṃ Baṃ merges into the corpse. Eat, eat the corpse, eat the corpse. The demoness plays with nectar, The demoness gives, home Svāhā. Recitation is like iron hail, Holding the evil mind of a venomous snake, Press down and suppress the skull of the black sheep, Rnead the food ball and give it to the dog. If the dog does not want it, repeat the practice. The twenty-third chapter, the practice of subduing the hosts of demons, from the Tantra of Subduing the Arrogant. Then, again,