Chinese
若勤修持胜乐金刚之近修， 亲见自身化为黑汝嘎之征相， 对具无量稀有者，顶礼谟！ 若得度母之四灌顶，自身 被空行众彻底净化加持， 转成一切续部之经函。 对密咒教法之主，顶礼谟！ 现见瑜伽虚空之坛城， 圣天除解疑惑之网， 寂天亦宣说集经之义。 对获证法流三摩地者，顶礼谟！ 以六支瑜伽而入于等持， 最初圆满一切吉祥之征兆， 且现起诸般持命之征相， 对见证无造作之智慧者，顶礼谟！ 安住于吉祥密集之义， 以妙音之悲悯，见一切法即是彼。 忿怒尊主阎魔敌作加持， 对具威力自在者，顶礼谟！ 若入于瑜伽极密之义， 自身明观为本尊之身相， 善得三处使者之会合， 对获得俱生大乐者，顶礼谟！ 于您清净之意所现梦境中， 有箭击夏瓦里巴与鲁伊巴， 持铃燃烧之寂静隐士等， 对诸多成就圣者现身者，顶礼谟！ 于彼等断除疑惑， 于解释续部之意时， 以无量勇士空行之表号方便， 对证悟甚深义者，顶礼谟！ 从兜率天而来具释迦名者， 弥旁贡布亲口对我说， 获得真实加持之征相， 对法财不断绝者，顶礼谟！ 莲花生、月光童子与， 具四依等诸殊胜者， 以及获得正法之教言， 对善知识摄受者，顶礼谟！ 圆满闻思，喜乐于专注修持， 于世间以法轮遍布者， 对稀有无比之珍贵上师， 以极恭敬之意顶礼谟！ 以上乃弟子多罗那他所说。 校对完毕！吉祥！ 金刚之十二住处，极密之证悟道歌。
English
When diligently engaging in the recitation and practice of Chakrasamvara, You beheld signs of yourself transforming into Heruka. To the one possessing immeasurable wonders, I prostrate! When receiving the four empowerments of Tara, your own body Was completely purified and blessed by the assembly of dakinis, Transforming into a collection of tantric texts. To the master of the secret mantra teachings, I prostrate! You directly perceived the mandala of the yogic sky, And the noble Lha dispelled the net of doubts. Shantipa also revealed the meaning of the Guhyasamaja Tantra. To the one who attained the continuous stream of Dharma samadhi, I prostrate! By meditating on the six-limbed yoga, Initially, all auspicious signs were perfected, And various signs of retaining life force became manifest. To the one who beheld unfabricated wisdom, I prostrate! By meditating on the meaning of glorious Guhyasamaja, Through the compassion of Manjushri, you saw all dharmas as thatness. Wrathful King Yamantaka bestowed blessings, To the one who became powerful and mighty, I prostrate! When meditating on the meaning of the ultimate secret of yoga, The clear appearance of your own body as the deity became greatly stable, And you perfectly attained the gathering of messengers from the three places. To the one who attained coemergent great bliss, I prostrate! In your pure-minded dreams, There were arrow-shooting Shavaripa and Luipa, Bell-holding blazing Shiwapa, and others. To the one who was shown the faces of many accomplished masters, I prostrate! Cutting through doubts for those ones, When explaining the meaning of the tantric systems, Through the symbolic means of countless heroes and dakinis, To the one who attained the introduction to the profound meaning, I prostrate! From the Tushita heaven, one with the name of Shakya, The face of the invincible Gonpo directly said to me, "You have obtained the signs of being actually blessed." To the one whose Dharma wealth never ceases, I prostrate! Padmasambhava, Chandra Kirti, and The supreme ones such as the one with the four reliances, And having fully received the precepts of the sacred Dharma, To the one who was taken care of by the supreme spiritual friend, I prostrate! Having perfected listening and contemplation, you delighted in focused practice, Spreading the wheel of Dharma across the earth. To the incomparable and wondrous precious lama, With utmost reverence, I prostrate with my mind! This much was spoken by Tara Natha on behalf of the disciple. Proofread! Auspiciousness! The Twelve Abodes of Vajra, the extremely secret experiential realization of liberation.
Chinese
好的。顶礼 गुरु（藏文，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）。 嗡，顶礼诸佛勇士。顶礼エー（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）字虚空界。顶礼自心自证之王。我，嘉钦巴·达热纳塔，有时一次，种姓是萨德。因缘和合，想要赤裸裸地见到心性的实相之际，几年里出现的一些想法，总结如下：顶礼恩泽之名如同时节地水温暖般的父亲上师。在此说：于भृश（藏文，梵文天城体：भृश，梵文罗马拟音：bhṛśa，汉语字面意思：极）之前的भृश（藏文，梵文天城体：भृश，梵文罗马拟音：bhṛśa，汉语字面意思：极）上，天身大乐。于具慧二取结合上，虽然看似有精华，仅仅是与因缘相遇。然而，那是ḍākinī（藏文，梵文天城体：ḍākinī，梵文罗马拟音：ḍākinī，汉语字面意思：空行母）。由勇士的智慧所激励。顶髻上是二心者，其下是可数的群体，怀疑分别念消融于法界。恩泽智慧遍布，即使不作努力，也获得了无分别的显现。之后那一年过去，君主的颜面以因缘铁钩，从浑浊的海洋中拉出，安放在至胜之位的宝座上。这是金刚之位的第一步。 顶礼如实照见实相的父亲。在此说：最初的降临时，魔众，以语金刚摧毁后，于智慧界中卡瓦扎拉（藏文，梵文天城体：खा बज्र，梵文罗马拟音：khā bajra，汉语字面意思：空的金刚），不变与变化各种方式，本体离见与不见。舍弃引导与被引导者、引导者。毗湿瓦吉扎（藏文，梵文天城体：विश्वचित्र，梵文罗马拟音：viśvacitra，汉语字面意思：各种各样的）消融于法界。千百万条河流汇入大海。见到一切歧途后断绝。所有百姓都敬他为国王。进入正直决定的意义。获得金刚之位的第二步。 顶礼具善巧方便且大悲的殊胜上师。如百瓣莲花中央明灯般燃烧，如山王顶端生长着凯拉萨（冈仁波齐峰）一样，风暴平息，天空无垢，如月亮般升起的毗布达（藏文，梵文天城体：विबुद्ध，梵文罗马拟音：vibuddha，汉语字面意思：觉悟者）。从天道降下雨水后，与萨穆扎拉（藏文，梵文天城体：समुद्र，梵文罗马拟音：samudra，汉语字面意思：海）无分别地融合。甚至没有下雨这个名字。大悲一味第三步。 顶礼将哈拉森林转化为不死甘露的上师。在此说：大城市有一百条街道。无数的门打开了六扇大门，不坏的信使来来往往
English
Yes. Homage to the guru. Om, homage to the Buddhas, the heroes. Homage to the letter E (藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃) in the realm of space. Homage to the king of self-awareness of one's own mind. I, Gyal Khampa Tara Natha, once upon a time, my lineage was Sad. When, due to circumstances, I wanted to see the naked reality of the mind, the ideas that arose over the years are summarized as follows: Homage to the father lama, whose blessing is like the warmth of the earth, water, and season. Here it is said: On the bhṛśa (藏文，梵文天城体：भृश，梵文罗马拟音：bhṛśa，汉语字面意思：极) before the previous bhṛśa (藏文，梵文天城体：भृश，梵文罗马拟音：bhṛśa，汉语字面意思：极), the divine body is mahasukha. On the union of the wise and non-dual, although it seems to have essence, it is merely encountering causes and conditions. However, that is ḍākinī (藏文，梵文天城体：ḍākinī，梵文罗马拟音：ḍākinī，汉语字面意思：空行母). Inspired by the wisdom of the hero. On the crown is the doubter, below that is the countable assembly, doubt and concept dissolve into the realm of reality. Blessing wisdom pervades, even without effort, the non-conceptual clarity is attained. Then, when that year passed, the face of the lord, with the hook of karma, was drawn from the muddy ocean and placed on the throne of the supreme abode. This is the first step of the vajra position. Homage to the father who directly sees the reality. Here it is said: At the first arrival, the hosts of demons, having been completely destroyed by the vajra of speech, in the realm of wisdom, kha bajra (藏文，梵文天城体：खा बज्र，梵文罗马拟音：khā bajra，汉语字面意思：空的金刚), immutable and various ways of changing, the essence is free from seeing and not seeing. Abandoning the guide, the guided, and the guiding. Vishvacitra (藏文，梵文天城体：विश्वचित्र，梵文罗马拟音：viśvacitra，汉语字面意思：各种各样的) dissolves into the realm of reality. Millions of rivers flow into the ocean. Having seen all the wrong paths, they are cut off. All the subjects honor him as king. Entering the meaning of straightforward determination. The second step of attaining the vajra position. Homage to the supreme lama who is skillful in means and has great compassion. Like a lamp burning brightly in the center of a hundred petals, like Mount Kailash growing on the top of the mountain king, the storm subsides, the sky is without stain, Vibuddha (藏文，梵文天城体：विबुद्ध，梵文罗马拟音：vibuddha，汉语字面意思：觉悟者) rises like the moon. After raining down from the path of the gods, it merges indistinguishably with the samudra (藏文，梵文天城体：समुद्र，梵文罗马拟音：samudra，汉语字面意思：海). There is not even the name of raining. Compassion, one taste, the third step. Homage to the lama who transforms the hala forest into immortal medicine. Here it is said: The great city has a hundred streets. Countless doors open six great gates, and indestructible messengers come and go.
Chinese
现在显示。异国使者进入那座城市，在不坏金刚国王面前随意行走。从四方之境取出四位主尊的宝库，畅饮甘露盛宴，真是稀有奇妙。以口诀束缚，此乃第四位。 自身本性大乐犹如虚空般遍布，具有亿万太阳的光辉，向喇嘛吉祥者顶礼。此处说：生于基兰达河岸边，遍布瓦玛喇嘛之身者，以权势统治和守护，从权势天道中引出，将一位家主置于金刚处。有幸见到具神通的上师，倾泻朵玛的殊胜功德，时机已到。以喇嘛的恩德获得，也甚是稀有奇妙。三即是自性。向三界至尊的上师顶礼。 各种形象融入法界，其后果实成熟，月末失去特征，成为稳固的比玛拉。四辐轮完全转动，（种子字）ཀཱཾ་（藏文，kāṃ，梵文天城体，kam，梵文罗马拟音，空，汉语字面意思）字充满三界。以此第五金刚处，将烦恼转为智慧，自在掌控。 自身心性与生俱来的智慧显现，向至尊喇嘛顶礼。此处说：从自身意念中生出，如水中月般无遮蔽之身，深广的光芒被亿万光芒所拥抱的身躯。以克里底亚手印享用萨罗汝哈的蜜蜂，饮用班达花的蜂蜜，打开丹迪的孔穴。其后亿万甘露水渠，向上流动，融入大地。无别的苏卡阿克夏惹，安住于毛孔之门。在穆夏的红色初十，在那月亮的末端增长时，显现出因身双运的纹路，各种各样的显现在法界中。获得金刚处，此乃第六，稀有奇妙。从各种明智大方便中，不依赖因缘，名为大乐。 至尊金刚上师，显现为法界自性光明，以干巴巴的灌顶和干巴巴的言辞，压倒所有自诩为格西的人，譬如太阳升起，众星黯淡无光一般。向如此的上师
English
Now show. The foreign messenger enters that city, freely walking before the indestructible Vajra King. Taking the four principal treasuries from the four directions, drinking the nectar feast is rare and wonderful. Bound by instructions, this is the fourth. The great bliss of one's own nature, vast like the sky, possessing the splendor of billions of suns, I prostrate to the glorious Lama. Here it is said: Born on the banks of the Kiranta River, one who pervades the bodies of the Vama Lamas, ruling and protecting with power, drawn from the path of powerful deities, placing one householder in the Vajra place. Seeing the miraculous teacher is also fortunate. The supreme qualities of the poured torma and the time have manifested. Obtained through the kindness of the Lama, it is also very rare and wonderful. Three is self-nature. I prostrate to that teacher who is the supreme of the three realms. Various forms dissolve into the expanse, thereafter the fruit ripens, at the end of the month, devoid of characteristics, becoming the stable Bimala. The four-spoked wheel completely turns, the syllable KĀṂ (Tibetan, kāṃ, Devanagari, kam, IAST, empty, literal meaning in Chinese) fills the three realms. With this fifth Vajra place, transform afflictions into wisdom, freely controlling. Showing the wisdom of one's own mind born together, I prostrate to that supreme Lama. Here it is said: Born from one's own mind, like a reflection of the moon in water, a form without clothes, a body embraced by billions of vast and radiant rays. The bee that enjoys Saro Ruha with the Kṛtya Mudrā, drinking the honey of the Bandhu flower, opens the holes of the Daṇḍi. Thereafter, billions of nectar channels, flowing upwards, dissolve into the earth. The inseparable Sukha Akshara, abides in the door of the pores. On the red tenth of Musha, when the end of that moon increases, the lines of the union of cause and body appear, various things manifest in the expanse. Having attained the Vajra place, this is proclaimed as the sixth, rare and wonderful. From various vidyās and great methods, independent of conditions, it is called great bliss. The supreme Vajra master, appearing as the self-illumination of the Dharmadhatu, overwhelming all those who pride themselves as Geshes with dry empowerments and dry words, just as when the sun rises, all the stars fade. To such a Lama
Chinese
敬礼！此处说：虚空周遍之处，无垠之事物随之而至。虚空之中从无来去，事物生灭不息。唯一之物显现于一切处，此乃遍在之象征，如水中之月影。形相虽多，自性不变，远离戏论，乃究竟之义。轮回之路，永时断绝。智慧之日，永时升起。此乃本然安住之境，然永时不见，甚为奇妙。何者乃是安乐之智慧，照亮三有？虽由他所生，却非他生之智慧。虽息灭我执之戏论，却是神圣之我。虽由身所生，却非身所生。如影像、梦境、山谷回音般，以安乐象征安乐，此乃无法象征。不执着于任何事物，却执着于七种事物。如此种种，皆由此而生，何其奇妙。非二元之法，俱生之坛城广大。周遍广大之金刚安住，此乃第七处。 顶礼上师！ 具有以符号和誓言等各种方便的决定性秘密。此处说：以奇妙幻化的嬉戏，将三有转变为智慧之轮。 耆宿长老，众生之主，剃发苦行，伟大的梵行者。 其他苦行者和享乐者，因其变异，故皆无果。 如同雨和太阳，以及药王之顶端，相同之处必须了知。 从心而生身体的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）。 以身体的安乐，使心稳定。 如同灰尘擦拭干净的镜子，原本清净，如今显现。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：om，汉语字面意思：嗡）字具有伟大的幻化。 具足一切音声的字母阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）。 具有不变的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字金刚。 获得此地者，此乃第八处。 顶礼上师！ 如同印度和喀哩（Khari）一般，将智慧转移给弟子者。此处说： 在上弦月的初始，虚空金刚香巴拉（Shambhala）。 如同安住处飞翔而去，具有自在者Ra Va Ma。 以供养幻化遍布虚空。 卡拉卡拉拉鲁古尔相续。 顶礼应供黑汝嘎（Heruka）。 摇动铃鼓，如此说道： 在不可思议的境地，种种变化，在其他地方，玛尼巴日，之后是乌达拉。 苏拉苏日，还有那吉，此处是极喜之地，非常亲密。