Chinese
許多婦女在一個帳篷裡，所以那位主母說她會給你一個明咒，我至今沒有忘記。那顯現為森林藥物。之後，在桑丁寺的時候，有一次，被授記的三十六位班智達和成就者住在樓上。香提古普塔住在中間的房間。古汝南方人和傑欽波住在樓下的房間。在那裡舉行了會供。樓上所有人的殘食都由香提古普塔享用。他吐出的殘食由兩位上師享用。從他們兩位的口中流出像牛奶一樣、像酒一樣以及其他各種東西。我夢見我喝了。去了一個明亮的夜晚。之後大約一個月，日夜都非常寬敞。內外所有的顯現都令人愉快。非常快樂。沒有目標的空虛感無處不在。那時，來自門卓的覺囊派的康楚的殘餘物般的閒聊，格聶巴·曲傑抵達了。雖然沒有實際見面，但由於那位破誓者的緣故，譬喻智慧的樂空體驗被中斷了。再次，就像之前在約爾日岡發生的那樣，出現了一個非常大的成就者聚會，他們舉行了會供。當我問是什麼時，他們說：『即使沒有親眼見到這個教法的創始人，但那些通過密咒之道獲得果位的人。』總之，這種情況發生了四次。還有一次，我們自己的大多數根本上師都住在樓上。右邊是帕摩竹巴和薩迦班智達。左邊是傑布頓和宗喀巴大師。中間充滿了男女瑜伽士。所有的外圍都只被穿著袈裟的比丘所環繞。所有那些上師都說，像宗派一樣，不要對宗派有偏見。你自己的宗派是堅定不移的。啊啦啦，這個在這裡。這個法必須是好的。僅僅是持有和理解是沒有用的。』總的來說，他們都這樣說，特別是傑欽波兩位面帶微笑。『唉旺，佛法修行者，好，好。』哈，哈，他們帶著聲音說了三遍，就像雷鳴一樣。一種沒有目標的覺性產生了。之後，當我開始創作勝樂金剛上師供時，傑欽波和畢瓦巴的身相顯現了。我想，即使我死了也很好。
English
Many women were in a tent, so that mistress said she would give you a mantra, which I have not forgotten to this day. That appeared as forest medicine. After that, once when I was at Samding Monastery, the thirty-six paṇḍitas and siddhas who had been empowered resided upstairs. Śāntigupta resided in the middle room. Guru Southern and Je Chenpo resided in the downstairs room. There, they performed a gaṇacakra. All the leftovers from the upstairs people were consumed by Śāntigupta. The leftovers he spat out were consumed by the two lamas. From the mouths of those two came things like milk, like alcohol, and various other things. I dreamed that I drank them. I went to a bright night of light. After that, for about a month, both day and night were very spacious. All the appearances, inside and out, were delightful. Very happy. A sense of aimless emptiness was everywhere. At that time, Gnyerpa Chökyab arrived from Mönlam Drong, like the remnants of a Jokhangpa's Khamchu chatter. Although we did not actually meet, due to that vow-breaker, the experience of bliss and emptiness of exemplary wisdom was interrupted. Again, just as it had happened before at Yolri Gong, there was a very large gathering of siddhas, and they performed a gaṇacakra. When I asked what it was, they said, "Even though we have not seen the founder of this teaching in person, these are those who have attained the ground through the path of mantra." In short, this happened four times. And once, most of our own root lamas were residing upstairs. On the right were Phagmo Drupa and Sakya Paṇḍita. On the left were Je Butön and the great Tsongkhapa. The middle was filled only with male and female yogis. All the outer edges were surrounded only by monks wearing robes. All those lamas said, "Like sects, do not be biased towards sects. Your own sect is unwavering. Alala, this is here. This dharma must be good. Merely holding and understanding is not enough." In general, they all said that, especially Je Chenpo, both were smiling. "Ewam, dharma practitioner, good, good." Ha, ha, they said three times with a voice, like thunder. A kind of awareness without a target arose. After that, when I started composing the Heruka Guru Puja, the forms of Je Chenpo and Virupa appeared. I thought, even if I die, it would be good.
English
Also, once in a similar experience, a girl of about twelve years old, whose origin was unknown, appeared in my lap. When asked who she was, she said she was Varahi Ho. Didn't I interrupt you from writing my sadhana in Staglung the previous year? Now write quickly, she said and disappeared. Then, in a dream during the autumn Dharma assembly, the Lord Staglung Thangpa Rinpoche himself rode a black horse. He said that all our affairs in Staglung were finished, and now he was going to Tsari. I asked the Lama not to go, and offered him a book, which slightly delayed his departure. He said that now you should protect the teachings of Staglungpa. When I was in Jonang, while writing a commentary on Daha, when I reached the part that says, "Today, show the essence of nectar, good woman Kye!", that night I dreamed that a female Guru from the south, who claimed to be the forest medicine queen, gave me empowerment as a mudra. In the north, on a mountain of stacked medicine, the supreme accomplished one and his retinue, mostly yoginis, were residing. There, many kapalas merged into one, filled with nectar as high as an arrow, which was given to me, and I drank almost all of it. I dreamed that a little was left and manifested, which I took as a sign of understanding profound instructions. In Jag, dreams of transformation and other things were great, and in a large valley filled with monks, I was teaching the Dharma of illusion and dreams. I thought that if I were to write all of this down today, it would probably amount to three volumes: extensive, intermediate, and concise. In front of me, many acharyas were dancing. The images of Khyungpo and the stone statue of Gonpo also appeared as if they were real, and there were special visions such as the overlapping forms of the three protectors. Then, that year, just seeing the face of the Lord Rinpoche Draktodpa, all appearances became blurred and disappeared like a dream. Although I had extraordinary devotion before, this time, due to the compassion of the blessings, I felt a devotion that was different from before, without any pride or attachment, and I did not feel even a moment of hypocrisy. After that, all self-proclaimed realizations turned into the husk of bondage. The thought of what to rely on in this inexpressible state became somewhat consistent. Once you know the nature of Dharma, whatever you do is good liberation. Whatever happens is good.
Chinese
是。上师的传记非常奇妙。这以上师二十四岁为止的，没有丝毫增删的秘密传记，是三丹林巴嘉措白玛劝请，达热纳塔自己说的，在扎妥法宫说的。吉祥善妙增长！校对完毕，一切吉祥！善哉！吉祥！顶礼上师！吉祥上师传记赞，名为信仰之树。顶礼上师！吉祥上师的传记，名为信仰之树。顶礼至尊上师们！殊胜本尊妙音成就之主，开示根嘎殊胜佛法精要义，向彼之奇妙事业众，至极欢喜以意敬礼。无量二资长时串习力，藏地中央之地的精华，与善法天之庭院相同，于示现诞生之神变者敬礼。妙音金刚之化身金刚之名，于能说两种语言之族中降生，为普贤成就自在所授记，向殊胜导师之诞生者敬礼。四大不调之近取因，于极度痛苦之时成就之主，炽燃之怙主亲自降临，向遣除内外障碍者敬礼。彼时风心入于命脉中，胜者连同佛子见无量虚空，金刚乘之习气完全苏醒后，向信心转为力量者敬礼。未经他人指示完全未经劝请，对一切有情大悲心增长，殊胜乘之天及明咒殊胜法，自然完全了知者敬礼。字母之母等自然了知，本生传及故事等众多言谈，无需勤作仅听闻便能通达，向令众多眷属生喜者敬礼。喜金刚，金刚瑜伽母，不动佛母，妙音等之，众多修法七岁时便宣说，向一切聪慧者之主尊敬礼。亲近贤哲慈氏之教言，三藏及其注释，声明量学五明处皆精通。
English
It is. The lama's biography is very wonderful. This secret biography, without any additions or deletions, up to the age of twenty-four of the lama, was spoken by Tara Natha himself at the Zhaktö Dharma Palace, at the urging of Samten Lingpa Gyatso Pema. May virtue and goodness increase! Checked and completed, may all be auspicious! Excellent! Auspicious! Homage to the Guru! Praise of the glorious and venerable Lama's biography, called the Tree of Faith. Homage to the Guru! The biography of the glorious and venerable Lama, called the Tree of Faith. Homage to the venerable Lamas! Supreme deity Manjushri, lord of accomplishment, who teaches the essence of Kunga's sacred Dharma, to the assembly of his wondrous deeds, I pay homage with a supremely joyful mind. Through the power of long-term habituation with immeasurable accumulations of merit and wisdom, the supreme essence of the land in the center of Tibet, like the courtyard of the gods of good Dharma, I pay homage to the one who shows the miracle of birth. The emanation of Gentle Vajra, the name of Vajra, born into a family that speaks two languages, prophesied by the all-good accomplished master, I pay homage to the birth of the supreme guide. When the four elements are disturbed, the master of accomplishment at the time of extreme suffering, the blazing protector himself came, I pay homage to the one who removes inner and outer obstacles. At that time, the wind and mind entered the central channel, the Victorious Ones together with their sons saw immeasurable space, after the propensities of the Vajra Vehicle were fully awakened, I pay homage to the one whose faith became strength. Without being shown by others, completely without being urged, compassion for all beings increased, the gods of the supreme vehicle and the mantras of the sacred Dharma, naturally and completely knowing, I pay homage. Naturally knowing the mother of letters and so on, the Jataka tales and many stories, understanding merely by hearing without effort, I pay homage to the one who brings joy to many attendants. Hevajra, Vajrayogini, Achala, Tara, Manjushri, etc., many sadhanas were spoken at the age of seven, I pay homage to the chief of all intelligent beings. Closely attending to the teachings of the wise Maitreya, the three baskets and their commentaries, and all five fields of knowledge of grammar and logic, he studied diligently.
Chinese
具名為「普樂」之喇嘛法王， 親近其蓮足，次第領受三律儀， 以無量續部之灌頂、傳承與口訣， 圓滿充滿其心續者，我以敬意頂禮膜拜。 圓滿壇城海之修持， 深奧密咒海之圓滿次第實修精要， 日夜精勤專一修持， 令諸佛歡喜之引導者，我以敬意頂禮膜拜。 如實善知經續之意， 於講、辯、著之方式， 於此三有之中無可比擬者， 功德海，我向您頂禮膜拜。 自在駕馭續部海之眾， 印度聖地與雪域之中， 如實通曉無數智者成就者之宗風， 不混雜於心中者，我以敬意頂禮膜拜。 現證如幻之禪定， 於夢境徵兆中調伏障礙魔軍， 證悟深奧空性之義， 顯現於眼前者，我向彼頂禮膜拜。 印度聖地智者成就者口訣甘露精華， 從佛陀斯巴之足等上師處， 善加聽聞不共之， 深奧意義海之主，我以敬意頂禮膜拜。 與無量生世之傳記有顯著關聯之， 原始怙主金剛阿闍黎， 傳承總集之根本上師與， 心意無別融合者，我以敬意頂禮膜拜。 從彼處獲得究竟之際， 原始本然俱生之實相， 諸法本質法身顯現， 成為輪涅之怙主者，我以敬意頂禮膜拜。 深廣無量之殊勝正法義， 一切融為一體獲得意義之傳承， 現證圓滿次第深奧之智慧， 大樂第一之勝者，我以敬意頂禮膜拜。 印度聖地十六大車與， 無數成就者轉輪聖王之， 獲得加持降臨之徵兆， 法王上師，我以敬意頂禮膜拜。 與金剛乘聖道相符之， 顯現十二金剛之處所， 於此爭鬥之世，金剛持自在之， 成為法嗣者，我向彼頂禮膜拜。 生生世世攝受之本尊。
English
I prostrate with reverence to the unequaled lion of speech. I have closely attended the lotus feet of the lama Chöje, whose name is Kundga, And received the three vows in sequence. I prostrate with reverence to the one whose heart stream is completely filled With the empowerments, transmissions, and instructions of countless tantras. Having perfected the approach and accomplishment of the mandala ocean, And the essential points of the completion stage practice of the secret mantra ocean, By diligently engaging in single-pointed practice day and night, I prostrate with reverence to the guide who pleases the Victorious Ones. Having perfectly understood the intention of sutra and tantra as they are, And being unrivaled in this triple world in the modes of explanation, debate, and composition, I prostrate with reverence to you, ocean of qualities. Having dominion over the assemblies of the ocean of tantras, And knowing exactly the tenets of hundreds of thousands of scholars and siddhas In both the noble land and the land amidst the snowy mountains, I prostrate with reverence to the one who holds them in his mind without mixing them. Having manifestly realized the samadhi that is like an illusion, And having subdued obstacles and hindrances in the manner of dream signs, I prostrate with reverence to the one in whom the meaning of profound emptiness Has become manifest. Having perfectly heard the nectar essence of the oral instructions of the scholars and siddhas of the noble land From the lama, such as the feet of Sangye Spape, I prostrate with reverence to the master of the ocean of profound meaning That is unique. Having a manifest connection in the garland of countless lifetimes, To the primordial protector, the supreme vajra master, And having blended your mind and heart indivisibly with the root lama Who embodies all the lineages, I prostrate with reverence. At the time of obtaining that ultimate state from him, The original, natural, and co-emergent reality, The essence of all dharmas, the dharmakaya, became manifest, And having become the protector of samsara and nirvana, I prostrate with reverence. Having obtained the transmission of meaning that unifies all the immeasurable and profound sacred dharma meanings, And having manifestly realized the wisdom of the profound completion stage, I prostrate with reverence to the first Victorious One of Great Bliss. Having received the signs of the blessing that descended from the sixteen great chariots of the noble land, And the countless siddha universal monarchs, I prostrate with reverence to the lama who is the king of dharma. Having manifestly realized the twelve vajra places That accord with the noble path of the vajra vehicle, And having become the successor of the vajra-holder lord In this age of strife, I prostrate with reverence to that one. The yidam deity who will guide me in all lifetimes.