Chinese
學生的種類有很多，由於鬼神作祟的障礙，心思雜亂，容易變卦，不知羞恥，沒有羞愧感，目光短淺，事務繁多，甚至連小小的罪過和飲酒都無法避免，出現了放蕩不羈的品性。總之，大人物們應該努力進行儀軌，守護善法。有些大人物年輕時信仰虔誠，對佛法忠誠，但到了壯年，信仰消失，像煤灰一樣變得漆黑。還有些人壯年時聰明睿智，善於言辭，但年紀稍長，就變得胡言亂語，毫無意義。以前在娘堆（Nyangtod）地方，喇嘛阿雅巴納（Aryabana）說，最早的老不正經是從二十二歲左右開始的，這種說法很流行。有些人本性不好，如果能改變就好了，但他們不改變。有些人本性善良，最好不要改變，但他們卻變壞了。總之，不改變的人，才是真正領悟了心性的人。那時，天花蔓延得很厲害，所以常年都有很多人得天花，而且死亡率也很高。聽說如果我們去，會有幫助，所以多次請求告假，但由於命令嚴厲，拖到了四月才結束。前任第悉（Desi）的時祭上，出現了嚴重的方向錯誤，是誰的錯呢？總之，各個寺廟都舉行了很多時祭。對這些，也進行了拉旺孜（Lhawangtse）等方面的修整。之後，我們就往上走了。在扎讓（Drag Ram）為夜叉做了精美的朵瑪（Torma）。委託的各種事務都完成了。五月初三到達達登（Tagden）。在那之前，有幾個僧人因天花而死亡。我到達後，就沒有再出現死亡和傷亡。在哲蚌寺（Drepung）閉關了兩個星期左右，一天晚上做夢，夢見了堪布桑傑耶謝（Sangye Yeshe）師徒眾清晰地顯現，並說了這個不朽明點的意義是什麼什麼。在曲隆姜孜（Cholong Jangtse）的岩石東邊山頂上建造德欽頗章（Dechen Phodrang）寢宮，我們沒有親自去安排，而是由管家去安排的。夏天
English
There are many types of students, and due to the obstacles of demons and spirits, their minds are confused, they are prone to change, they have little shame or embarrassment, they are short-sighted, they have many affairs, and they cannot even avoid small sins and drinking. A characteristic of licentiousness is emerging. In short, great people should strive to perform rituals and protect the Dharma. Some great people are very devout and loyal to the Dharma when they are young, but when they reach adulthood, their faith disappears and they become as dark as coal ash. Others are intelligent and eloquent when they are adults, but as they get older, they become nonsensical and meaningless. Previously, in Nyangtod, Lama Aryabana said that the earliest old lechers started around the age of twenty-two, and this saying was popular. Some people have a bad nature, and it would be good if they could change, but they don't. Some people have a good nature, and it is best not to change, but they become bad. In short, those who do not change are the ones who truly understand the nature of the mind. At that time, smallpox was spreading very seriously, so many people suffered from smallpox all year round, and the mortality rate was also very high. It was said that if we went, it would be helpful, so we repeatedly asked for leave, but due to the strict orders, it was delayed until the end of April. During the time of the former Desi, there was a serious directional error in the seasonal offerings. Whose fault was it? In short, many seasonal offerings were made in each monastery. For these, adjustments were also made regarding Lhawangtse and other aspects. After that, we went up. In Drag Ram, a beautiful Torma was made for the Yaksha. All the entrusted tasks were completed. We arrived in Tagden on the third day of the fifth month. Before that, some monks had died from smallpox. After I arrived, there were no more deaths or casualties. I spent about two weeks in retreat at Drepung Monastery. One night, I had a dream in which Khenpo Sangye Yeshe and his disciples appeared clearly, and he said what the meaning of this indestructible Bindu was. We did not personally arrange the construction of Dechen Phodrang hermitage on the eastern peak of the rock of Cholong Jangtse, but the steward arranged it. Summer
Chinese
那年住在吉祥觉囊。在甲瓦日先堆波琼的山顶住了一晚，做了盛大的朵玛。之后扩建了哲蚌的房屋，也做了泽仲巴。此时，做了堪钦伦饶巴去世的超度供养。秋天，在土旦央坚，也做了法主纳仓让哲瓦去世的超度供养。这年的春天，我在桑珠孜的时候，大臣们议论说堪钦伦饶巴被认为是贝廓曲德的堪布，法主让哲瓦被认为是央巴坚的堪布。如果把自己的意愿交给占卜，就会想有这种事情。占卜的质量是这样的吗？以吉祥哈达为主，也建造了一尊度母的擦擦。从完全圆满的佛陀的传记，以律藏为主的第一转法轮中摘录的，详略得当的这部著作也是在那年夏天完成的。一些细小的部分是这年冬天写的。六月份，也从卫藏迎请了母亲，直到去世都住在这里。之后，在色卡德塔丹的集会中，对菩提道次第论的引导，从目标和讲解两方面都做了详细的讲解。讲了一个月零十天左右。还做了弥勒五论、摄大乘论、学集论、入行论等许多大小经典的传讲。之前建造了过去七佛的佛像，举行了盛大的开光庆典。之后，对所有建造的佛像都举行了盛大的开光仪式，或者说是活人和死人一起的供养。因为是在秋天去的，所以各方的僧众也非常多。曲西的各寺庙，以及藏堆江波东的许多人聚集在一起，肯定超过了上万，举行了盛大的庆典。给所有黑皮肤的人都分发了一袋粮食。还有糌粑、布施、羊毛布施等。开启了擦擦三律仪像、能仁像和度母像，这是第一次展示擦擦。还下了很大的花雨。勋夏仲也来了，所以布施了羊毛。
English
That year I stayed in glorious Jonang. I stayed one night on the peak of Gyawa Ri Senthong Pong and made a grand torma. After that, I expanded the houses of Drepung and also made Ze Zhongpa. At this time, I made offerings for the passing of Khenchen Lhunrabpa. In the autumn, in Thupten Yangchen, I also made offerings for the passing of Dharma Lord Naktsang Rangdrewa. That spring, when I was in Samdrubtse, the ministers were discussing that Khenchen Lhunrabpa was considered the Khenpo of Palkhor Chode, and Dharma Lord Rangdrewa was considered the Khenpo of Yangpachen. If I entrusted my own wishes to divination, I would think that such things exist. Is the quality of the divination like that? With the auspicious khatag as the main thing, I also built a tsatsa of Tara. This work, which was extracted from the first turning of the wheel of Dharma, mainly from the Vinaya Pitaka, from the biography of the perfectly complete Buddha, and which was appropriate in detail and brevity, was also completed that summer. Some minor details were written in the winter of this year. In June, I also invited my mother from U-Tsang, and she stayed here until her death. After that, in the assembly of Serkhad Tagten, I gave detailed explanations of the Lamrim teachings, both in terms of the goal and the explanation. I taught for about a month and ten days. I also gave transmissions of the Five Treatises of Maitreya, the Compendium of Mahayana, the Compendium of Trainings, the Guide to the Bodhisattva's Way of Life, and many other large and small texts. Previously, I built statues of the Seven Buddhas of the Past and held a grand consecration celebration. After that, I held a grand consecration ceremony for all the statues that were built, or a joint offering for the living and the dead. Because it was in the autumn, there were also many monks from all directions. Many people from the monasteries of Chokyi and from Tsangdok Jangpo Dong gathered together, certainly exceeding tens of thousands, and held a grand celebration. I distributed a bag of grain to all the black-skinned people. There were also tsampa, offerings, and wool offerings. I opened the tsatsas of the Three Vows, the Shakyamuni, and the Tara, and this was the first time I displayed the tsatsas. A great rain of flowers also fell. Shunzhap Drung also came, so I offered wool.
Chinese
对供养等事宜感到非常惊讶，说这次的人群比拉萨祈愿大法会时还要多。在聂宁巴（Gnas rnying pa）的拉造护法神殿大殿里，吉祥怙主（梵文：Mahākāla）兄妹的巨大身像也在短时间内建造完成。还建造了兄妹的巨大擦擦像。在开始建造护法神像的那天，也送来了一只将要装藏到怙主像中的黑熊，缘起很好。之后在哲蚌寺（’Bras spungs）稍微闭关了一下。也发生了一些在甲（’Jad）的普拉（Phu la）等地的短暂抢劫事件。人们对噶孜（Sgang gzug）两地的宗本被第巴政府接管等事议论纷纷，觉得时局动荡。做粗俗滑稽行为的人很多，特别是找官员，给贿赂，所有人都摆出高姿态，装作很了不起的样子，只是为了满足自己。今年也建造了常坚药师佛像。之后到了冬天，也开始了文殊密藏灌顶的仪轨。之后到了传授时轮金刚灌顶的时候，聚集了来自彭域（’Phan yul）、聂塘（Snye thang）等卫藏地区的僧人和寺院、修行地、属寺的僧人等，大约有四百五十人左右来接受新的灌顶。那个新的灌顶那年，忙夏仲迅巴（Mang zhabs drung Shun pa）也去参加了，虽然不进行严格的约束可能会损害礼仪规矩，但是这些大人物似乎能从中得到权力寻租的机会。丹增活佛、聂果洛本（Gnas sgo slob dpon）、嘉雄寺（Bya gshongs）的座主曲科岗巴（Chos ’khor sgang ba）也来请求灌顶。娘堆（Nyang stod）送来了桑热瓦（bZang ra ba）的遗体。在灌顶结束的时候，出现了一些关于他降临的预言和抛掷食子的行为。之后到达猪年，灌顶结束后没有在吉普（sKyid phug）闭关。除了善行有所增长之外，并没有严格的闭关。藏历二月末，由于第巴任命伦珠岗巴·饶丹巴（Lhun grub sgang pa Rab brtan pa）为宗本，以及蒙古人摧毁了直贡果二（’Bri khung Go gnyis）等地，第巴将前往卫藏增援和亲自督战，所以务必都要来。
English
They were very surprised by the offerings and said that this time the crowd was even larger than during the Lhasa Great Prayer Festival. In the great assembly hall of the protector deity of Nyethang Monastery, the large statues of the glorious Protector (Skt: Mahākāla) siblings were also completed in a short period of time. Large tsha-tshas of the siblings were also built. On the day the work of building the protector statue began, a black bear to be placed inside the protector statue also arrived, and the omen was excellent. After that, they did a short retreat at Drepung Monastery. There were also some short robberies in Phu la, etc. of Jad. People were gossiping a lot about the fact that the dzongpens of Gangzuk were taken over by the Depa government, etc., and they felt that the times were turbulent. There were many people who acted vulgar and funny, especially looking for officials and giving bribes, and everyone put on airs and pretended to be great, just to satisfy themselves. This year, the statue of the Medicine Buddha of Tagten was also built. After that, when winter approached, the mandala ritual of Jampal Sangden was also started. After that, when it came time to give the Kalachakra initiation, monks from Phenyul, Nyethang, and other parts of U-Tsang, as well as monks from monasteries, retreat centers, and branch monasteries, etc., gathered, and about four hundred and fifty people came to receive the new initiation. That year of the new initiation, Mang Shabdrung Shunpa also attended the Dharma assembly, and although not enforcing strict discipline may harm etiquette and customs, it seems that these great people can get opportunities for rent-seeking from it. Tenzin Tulku, Nyego Lobpon, and the abbot of Jashong Monastery, Chokhor Gangba, also came to request the initiation. The remains of Sangrawa were brought from Nyangto. At the end of the initiation, there were some prophecies about his descent and the throwing of zorma. After that, they arrived in the Year of the Pig, and after the initiation was over, they did not stay in retreat in Kyipu. Apart from some increase in virtue, there was no strict retreat. At the end of the second month of the Hor calendar, because the Depa appointed Lhundrub Gangpa Rabtenpa as Dzongpen, and because the Mongols destroyed Drigung Go gnyis, etc., the Depa will go to U-Tsang to reinforce and personally supervise the battle, so it is imperative that everyone come.
Chinese
像大人物一样。又说如果不能来，也要做占卜等事宜。问了好几遍，去军队的事他是否知道，他说知道。那么，因为您很重要，所以必须来。不久就让他上路了。到了那边，从本贡（地名）开始，有几个商议者那时对我们到达表现出不高兴的样子，以到不了为前提派了召唤者，但是，全部送走了，心里确实很满意。摄政王亲自说，去卫藏（དབུས，今拉萨及其附近地区）打仗，有没有罪过？占卜的结果是没有罪过，而且很好。就按照那个说了。之后，各位大臣来了，说已经做了占卜，不能去卫藏（དབུས，今拉萨及其附近地区），必须这样说，说了占卜的情况。本来就是把责任推给占卜而撒谎，怎么能行呢？是因为他和供养者们都是这样说的吗？又说卫藏（དབུས，今拉萨及其附近地区）的农村有天花等不干净的地方，去卫藏（དབུས，今拉萨及其附近地区）方向，又因为您还年轻，不能亲自去军队。带兵没有好处，反而有害处，所以必须强烈请求免除。一直在这样说。我们心里想，让占卜，就如实说了出现的任何情况。如果说谎怎么能行？如果要说谎，占卜也没有意义了。滴不滴水谁知道？对于说这样做，不要那样做，因为我地位低，所以一般来说也听不进去。特别地，你们如果听取我所说的话，那是绝对不可能的，经常这样说。而且这次请求免除，好像对我没有期望。即使在亚热（ཡ་རུ）出生，在玛热（མ་རུ）送终，权力还是在你们手里。虽然这样想，但还是说了他们的说法。另外，很多擅长耍手腕的人也到了那里。在那里，做了六天的祛除障碍的灌顶和佛法。之后，在是否去卫藏（དབུས，今拉萨及其附近地区）的疑虑中，官员们离开了。按照尧塘（ཡོལ་ཐང་）的绕那（རབ་གནས）所说，我之后住了四天。尧塘（ཡོལ་ཐང་）的绕那（རབ་གནས）两天。