Chinese
之间发生。之后未经治疗而痊愈。再次于猪年一月初三抵达桑珠孜（Samdrubtse）。虽为西藏卫藏之主，但因洗头之人一时未备妥，洗头的程序也是我们提供的。那位萨迦统治者普贤南嘉，一般而言，智慧和，才智和，福德的力量自不必说。与心之所向、心地纯净之人和自己的上师关系密切的，并不多。仅此一位。对我们这边也极为关照。由于此劫是争斗时期，即使是对上师或非常亲近的朋友，也会出现表里不一、细微的欺骗，这似乎是普遍现象，所以没有阻止。其他方面，他对我们很信任。其中，尤其对尊贵的觉囊派见解非常倾心。教法稍微得以发展，这也是他的功劳，所以在世时也供养了法事仪轨、曼扎等。虽说并非不重视，但因散乱的障碍，未能亲自处理。对于守护等也确实努力，但众生有受业力支配的本性。从假扮成那边的佛，到这边的仆人，制造的障碍广大而高深。没有从贪恋、虚构的众多念头中解脱出来。当时若未受障碍影响，本有能活到四十五岁左右的征兆。实际上，作敌对行为的，似乎是对方的喇嘛和地方首领商议后派遣的刺客，也到了身边。大致在刺客说话的间隙，听到他的话，心想刺客不会得逞，于是下了毒是肯定的。不仅对他本人下了毒，毒药也传到了地方官员嘉嘎官员仆从那里。据说实际下毒者，是敌方一位擅长治疗痘疮的医生。下毒之后，喇嘛哇德也做了很多法术。生病的时候，一开始也降了旨意。他们也曾让公开表明敌对立场的堪布衮洛
English
occurred in between. Afterwards, it healed without treatment. Again, on the third day of the first month of the Pig year, he arrived at Samdrubtse. Although he was the lord of Tibet's U-Tsang region, because the person to wash his hair was not readily available, we also provided the hair-washing services. That Sakya ruler, Phuntsok Namgyal, generally speaking, his wisdom, intelligence, and the power of merit need not be mentioned. There were not many who were closely connected to those who were drawn to his heart, those with pure hearts, and his own lineage of lamas. There is only one. He also showed great care towards our side. Because this era is an era of strife, even towards a lama or a very close friend, there may be some duplicity and subtle deceptions, which seems to be a common phenomenon, so it was not prevented. In other respects, he trusted us. Among them, he was particularly fond of the view of the venerable Jonangpa. The teachings were able to develop slightly, and this was also due to his efforts, so while he was alive, he also offered rituals, mandalas, and so on. Although it is not that he did not value them, due to the obstacles of distraction, he was unable to handle them personally. He did make efforts towards protection, etc., but sentient beings have a nature of being subject to karma. From pretending to be a Buddha over there, to the servants over here, the obstacles created were vast and profound. He did not escape from the many thoughts of attachment and fabrication. If he had not been affected by obstacles at that time, there were signs that he could have lived to around forty-five years old. In reality, those who acted as enemies, it seems that assassins dispatched after discussions between the opposing lamas and local leaders also came to his side. Roughly in the interval of the assassin's speech, hearing his words, thinking that the assassin would not succeed, it is certain that poison was administered. Not only was he poisoned, but the poison also spread to the local official Gya-ga's officials and servants. It is said that the actual poisoner was a doctor from the enemy side who was skilled in treating smallpox. After the poisoning, Lama Wadewa also performed many magical rituals. Even when he was ill, he initially issued decrees. They also had Khenpo Kunlo, who had publicly declared his opposition, make an appearance.
Chinese
迎請，賜予長壽灌頂。總之，那樣的事情也是有可能發生的。所有侍從官員都糊塗了嗎？還迎請了敵方的其他喇嘛，做了塗油、藥物等的治療。那些侍從們在思想和生計上，都執著於同一教派的政治立場。那年發生了政治上的疾病，以前政治立場相同又有什麼用呢？總之，這些大人物和最重要的官員們，侍從和參謀們必須要互相進行交易，首領就成了所有大臣的交易品。如果出售大首領，肯定是有利可圖的。而且價格也很高。如果對自己的寺廟和喇嘛有信仰和虔誠，就應該從自己的財產和土地中施捨。不要從自己的手中失去，而是要隱藏起來。指望抬高身價有什麼用呢？在三十二種不清淨的佈施中，有一種叫做“給予他人的享受”。那年也做了很多法事。最重要的是，將桑日宗（桑日縣）的莊園等全部歸還，作為寺廟的產業。此外，還有偏袒的過失。給予許多中小寺廟更多的寺廟產業和屬民。正如學部大師所說：“施主有力量，遍入天，乞求者，施捨最好的馬，及時給予大地，將會獲得束縛的果實。誰會渴望尋找因果呢？”就是這樣說的。如果不知道供養、佈施等的要點，即使花費很多，也沒有利益。如果知道要點，即使很少也能轉變命運。那年的法事特別多，但似乎沒有抓住要點。總之，輪迴的一切都是痛苦和無常的，沒有任何意義。如果能阻止痛苦的河流，那才是最好的。但很多人都在擾亂源頭和下游。那時，侍從們所擁有的強大後盾是：自己不理解的事情就不喜歡。以沒有證據的事情為基礎。他們自己很好地呈報了情況，但地方政府沒有聽取，很多人都在議論沒有好好處理。
English
Invited, bestowed the Tshewang (long life empowerment). In general, such things are possible. Were all the attendants and officials confused? They even invited other lamas from the enemy side and performed treatments such as applying oils and medicines. Those attendants were all attached to the same sectarian political stance in their thoughts and livelihoods. When a political illness occurred that year, what good was it to have the same political stance as before? In general, these great people and the most important officials, the attendants and advisors, must trade with each other, and the leader becomes a commodity for all the ministers. If the great chieftain is sold, there will surely be profit. And the price is also very high. If you have faith and devotion to your own monastery and lama, you should give from your own wealth and land. Do not lose from your own hands, but hide it away. What is the point of hoping to raise your status? Among the thirty-two impure donations, there is one called "giving others' enjoyment." That year, many rituals were also performed. The most important thing was to return the Dzong (fortress) and estates of Sangri (Sangri County), etc., entirely to be used as monastic estates. Furthermore, there was a fault of being biased. Many small and medium-sized monasteries were given more monastic estates and subjects. As the master of learning said: "The powerful benefactor, all-pervading, the beggar, gives the best horse, and gives the great earth in time, will obtain the fruit of bondage. Who would desire to seek cause and effect?" That is what it says. If you do not know the key points of offerings, donations, etc., even if you spend a lot, there is no benefit. If you know the key points, even a little can change your destiny. The rituals of that year were particularly numerous, but it seems that they did not grasp the key points. In general, everything in samsara is suffering and impermanent, and there is no meaning. If you can stop the river of suffering, that is the best. But many people are disturbing the source and the downstream. At that time, the sources of strength that the attendants had were: they did not like what they did not understand themselves. Based on things for which there was no evidence. They themselves reported the situation well, but the local government did not listen, and many people were discussing that it was not handled well.
Chinese
这是为了清除身障的方法，不间断地进行瓶灌顶念诵等。无论从哪个方面看，都非常吉祥。身障虽然严重，但善业的力量也很大。特别是对深奥的佛法有兴趣，所以能够抓住要点。这次也向这位第司（藏：སྡེ་སྲིད་）献上了许多消除灾难的灌顶和随许。还制作了吉祥轮寺（藏：དཔལ་འཁོར་ཆོས་སྡེ་）的丈量过的慈氏菩萨（弥勒佛）的巨幅唐卡，材料非常丰富，还用整块铜（藏：ལིང་）建造了佛像，并在胜乐金刚（藏：འཁོར་ལོ་སྡོམ་པ）坛城上进行了开光。也只是让民众瞻仰了一下。法会上只是供养僧众茶饭，没有向民众布施。居住地也住在日喀则（藏：རྩེ་ཕྱོགས་）一带，如果偶尔能进行展示等就好了。只做了前后阴影的区分，就迎请到了吉祥轮寺（藏：དཔལ་འཁོར་ཆོས་སྡེ་）。寺院里上下都没有唐卡，只有日喀则（藏：རྒྱལ་རྩེ་）一带唐卡很多，我是这么想的。当初在江孜（藏：བྱང་）时，我向夏仲（藏：ཞབས་དྲུང་）请求后，给了手印，但最初就被大官和宗本之类的人送给了不该送的人，所以一切缘起都错乱了。这次也是，这位第司（藏：སྡེ་སྲིད་）最初的委任手印和赏赐，也是因为大臣的建议，第司（藏：སྡེ་སྲིད་）自己也允许送给不该送的人。我这个时候事情没有办成，以后也不会有什么结果了。对于第巴（藏：སྡེ་པ་）来说，根本的重大缘起都错乱了，也被亲戚排斥了。之后多次请求告辞，但还是住了四个月左右。在藏历二月末尾，还做了一次驱雹仪式。之后立即出发去了塔波林（藏：ཐར་པ་གླིང་）。建造寺庙进行奠基仪式时，在供养仪轨的时候，突然下了大雨，泉眼扩大，出现白色的青蛙等，显现出许多吉祥的征兆。为最初的僧侣们进行了红阎摩敌（藏：གཤེད་དམར་）的灌顶，以及吉祥怙主虎皮座（藏：དཔལ་མགོན་པོ་སྟག་ཞོན་）的随许等。按照有召唤的人，去了堆龙（藏：འདོལ་བྱུང་）。返回时也在塔波（藏：ཐར་པ）住了一晚。
English
This is a method to clear physical obstacles, continuously performing vase empowerment recitations, etc. No matter how you look at it, it is very auspicious. Although physical obstacles are severe, the power of merit is also great. Especially interested in profound Dharma, so able to grasp the key points. This time also offered many empowerment and subsequent permissions to this Desi to avert disasters. Also made a large thangka of Maitreya Buddha, measured for the Palcho Monastery, with abundant materials, and also built a Buddha statue made entirely of copper, and consecrated it on top of the Kalachakra mandala. Also just let the people have a glimpse. At the Rabten festival, only offered tea and food to the Sangha, did not give alms to the people. The residence is also in the Shigatse area, it would be good if exhibitions could be held occasionally. Only made the distinction between the front and back shadows, and then invited to Palcho Monastery. There are no thangkas up and down in the monastery, only many thangkas in the Gyantse area, that's what I thought. Initially in Gyang, I asked Shabdrung, and he gave a handprint, but it was initially sent to the wrong people by officials and Dzongpons, so all the auspicious connections were messed up. This time also, this Desi's initial appointment handprint and rewards were also because of the minister's advice, and the Desi himself also allowed it to be sent to the wrong people. At this time, my affairs were not accomplished, and there will be no results in the future. For the Depa himself, the fundamental great auspicious connections were messed up, and he was also rejected by relatives. After that, I repeatedly asked to leave, but still stayed for about four months. At the end of the second Tibetan month, a hail prevention ceremony was also held. Immediately after that, I went to Tarpa Ling. When the foundation laying ceremony for the construction of the temple was held, during the offering ritual, a heavy rain suddenly fell, the spring expanded, and white frogs appeared, showing many auspicious signs. Performed the empowerment of Red Yamantaka for the first monks, and the subsequent permission of Palgonpo Tagshon, etc. According to the person who summoned, went to Tölung. On the way back, also stayed one night in Tarpa.
Chinese
也做了一些市场的统治方式。又到了桑珠孜。在那里住了一个多月。堪钦绛贡伦珠的转世，在娘堆达孜的下属百姓那里也清楚地显现出来了。取走了被认定的头发。夏仲迅（Shung）早先在土牛年见面时，夏仲自己说，自从没有自己人之后，早先也做了和贡嘎（Gonggar）一样的方式，但现在这样不行。佣人等都想往上部去，但我们想在后藏自己效力。因此，请亚兰（Yarlam）帮忙说说。上下游地方如何合适，给寺庙的供养等，都在广泛地讨论，虽然亚兰也帮我们在后藏说了。之后，中间稍微有些变卦，所以才把照片送到后藏。猴年（藏历）这一年，他们叫了我。后藏的这些纠纷，主要是夏玛巴（红帽系）在，所以你也应该帮忙。不然也要往玛（Mar）那边去。之后在猴鸡年之间，内邬（Ne'u）的神像被封印。鸡年夏天去了后藏。我们恳请允许回到以前的驻锡地，重新建寺。回到以前的驻锡地很困难。最初是地方政府允许的，有实际的凭证。但是，官员们以各种理由阻挠，因为要考虑世俗的敌友关系，所以某种程度上也是这样。鸡年没有明确答复。此时，将罗（Rog）家族给予罗（Rog）家族的土地，作为永久的寺庙土地，并颁发了永久有效的法令。夏仲自己最初如果有人劝他信佛，他可能会改变主意，但如果经常劝说，他并不坚定，可能会回到世俗。他一直都是这样，直到现在，就像太阳出来了，但头朝下，还以为天没亮一样。因为普遍的时机不好，所以上下部都是如此。特别是中部地区的官员和喇嘛。
English
Also, some market ruling methods were implemented. Again, arrived at Samdrubtse. Had to stay there for over a month. The reincarnation of Khenchen Jamyang Gonlungdrub also clearly appeared among the lower people of Nyangtod Tagtsal. The hair that was identified was taken. When Shabdrung Shung met earlier in the Earth-Ox year, Shabdrung himself said that since there were no people of his own lineage, they had previously acted in the same way as Gongkar, but now that is not right. The servants and others mostly want to go to the upper regions, but we want to serve in Tsang. Therefore, please ask Yarlam to help. How the upper and lower regions are suitable, what goes to the monastery for offerings, etc., are being widely discussed, although Yarlam also helped us speak in Tsang. Afterwards, there was a slight change of heart in the middle, so the photo had to be sent to Tsang. In this Monkey year (Tibetan calendar), they called me. The main problem in these conflicts in Tsang is that the Sharmapas (Red Hat sect) are there, so you should also help. Otherwise, you will have to go to Mar. Then, between the Monkey and Bird years, the statue of Ne'u was sealed. In the summer of the Bird year, he went to Tsang. We earnestly requested permission to return to the former residence and rebuild the monastery. Returning to the former residence is difficult. Initially, the local government had allowed it, and there was actual evidence. However, the officials obstructed it with various reasons, because they had to consider worldly enemies and friends, so in some ways it was also like that. There was no clear answer in the Bird year. At this time, the land given to the Rog family was designated as permanent monastery land, and a decree was issued that would be valid forever. Shabdrung himself, if someone initially persuaded him to believe in Buddhism, he might change his mind, but if he was constantly persuaded, he was not firm and might return to the secular world. He has always been like this, until now, like the sun has risen, but his head is down, still hoping that it is not dawn yet. Because the general timing is not good, it is like this in both the upper and lower regions. Especially the officials and lamas of the central region.