English
They engage in improper actions such as sexual misconduct. When the Buddha's teachings decline, these ten wrathful ones will subdue them. Endowed with great compassion and vows, they are masters of skillful means, and therefore, this command is also upheld in special vows. In the degenerate times of the power of speech, there is a failure to keep the vows of the Buddha's teachings. Because there are many who steal and are arrogant about their bodies, lives, lifetimes, wealth, and enjoyments, yogis who lack means and are unskilled practice heretical and wrong teachings. They engage in practices involving flesh-eating Yama, Matrikas, demons, curses, unruly Nagas, pretas, and spirits, using substances of oath, incantations, and destructive spells. As a result, there is an increase in crop failures, hail, frost, blight, famine, leprosy, smallpox, bad diseases, various epidemics, madness, and seizures. Obstacles, Rahu, and enemy Mitra flourish, and when bad times of suffering befall, there is no other refuge than the compassionate deities, the ten wrathful ones. Therefore, to subdue wrong views and to pacify all the suffering of sentient beings, these ten wrathful ones are held as vows and worshipped. O Power of Speech! In times and among ordinary individuals, yogis do not seek the true meaning. They engage in deceit, trickery, quarrels, and mad practices. Whether they know it or not, the guru is the doer of everything. Whether they are wise or not, they hold onto sectarian views and cling to everything. Therefore, empowerment, vows, activities, and logic are absent even in the guru. Because of great pride and attachment to gain and arrogance, even the retinue clings to these things. Therefore, the wise ones with secret instructions are displeased, and they hide the secret essence of the mind, the essence of the teachings, and the profound meaning of definitive truth, and they establish curses. In order to confuse the minds of most deceitful yogis, they speak of secret meanings in a confusing way, like speaking of Bon or grammar. Therefore, they expand teachings that do not come from the command, which is a coarse action. They engage in actions such as killing, like nihilistic heretics. They are attached only to immediate offerings and the respect of individuals. Therefore, the fruits of both self and others are carried away by water, and the result is certain rebirth in the three lower realms. Even for those who are like beings deceived by evil spirits, the aforementioned...
Chinese
由于誓言力的缘故，救护与依靠是忿怒尊十尊是确定的。作为亲友受持后，应当如此了解此续并铭记于心。语自在啊，瑜伽士不具备甚深法的法器时，无论如何都安立为教敕。那时具备法器者稀少，心中认为教敕是重要的，因此保密其义，保密后进行修持，成就生起之地仅仅存在。不具备法器者大多数都享用，不了解意义的真实，依靠密咒。 舍弃了寻求安乐果实，不向外布施慈悲反而向外布施嗔恨，不向外修持慈心反而想要恭敬和诋毁，智者自己不学习反而向官员献媚，自己不布施反而喜欢吃用，因此丧失了真实的法理，不真实的傲慢却很大，亲近的誓言没有，不亲近的自视甚高却很大，意义的口诀隐没，不必要的粗暴行为没有舍弃，导师的教敕隐没，根本誓言从深处衰败，成为圣者的脚垫。当佛的教敕被欺骗时，无论造作何种罪业，都将感受无法言说的痛苦，将诽谤安立于自己的法上，说做坏榜样是可以的，说没有共同的意义，观察恶事并提前做完就停止，总是被希望的风轮驱赶时，在烦恼之敌火焰熊熊的深坑上，许多面临危险的小鸟飞翔着，雷电交加地环绕着，降下沸腾的忿怒之水，当痛苦颠倒的果实在同一时间成熟时，作为救护的方法、依靠和亲友，向十尊忿怒尊祈愿，十方三世的诸佛也无法介入，因此说此续是为了弥补誓言衰败。语自在啊，在五百年的末法时期，瑜伽士听闻甚少，没有信心，众生的烦恼疾病的范围如大海一般存在，为了调伏他们，如来说示了如甘露大海般的教言，因为需要少量的法，所以内外这些教敕，要与补特伽罗的法器次第相结合，不混淆是重要的
English
Due to the power of the vows, it is certain that the ten wrathful deities are the protectors and refuge. Having taken them as close friends, one should understand this tantra and keep it in mind. O Lord of Speech, when yogis do not possess the vessel for the profound Dharma, they establish it as an order whether it is appropriate or not. At that time, those who possess the vessel are few, and thinking that the order is important, they keep the meaning secret and practice in secret, so the place where accomplishment arises barely exists. Since most of those who do not possess the vessel enjoy it, without understanding the truth of the meaning, they rely on secret mantras. They deviate from seeking the fruit of happiness, and instead of giving compassion outwards, they give hatred outwards. Instead of cultivating loving-kindness outwards, they desire respect and disparagement inwards. The wise do not study themselves, but flatter officials. They do not give charity themselves, but enjoy eating and using, so they lose the true Dharma. False pride is great, close vows are absent, and unfamiliar self-importance is great. The essential instructions are hidden, and unnecessary coarse behaviors are not abandoned. The teacher's orders are hidden, and the root vows are deeply decayed, becoming the footstool of the noble ones. When the Buddha's orders are deceived, no matter what sins are committed, one will experience unspeakable suffering, placing slander on one's own Dharma, saying that it is acceptable to set a bad example, saying that there is no common meaning, observing evil deeds and stopping after doing them beforehand. When hope is always driven by the wheel of the wind, on top of the fiery pit of the enemy of afflictions, many birds facing danger are flying around, surrounded by thunder and lightning, pouring down boiling wrathful water, and when the fruits of reversed suffering ripen at the same time, even the Buddhas of the ten directions and three times cannot intervene among the ten wrathful deities who have been prayed to as methods of protection, refuge, and close friends. Therefore, it is said that this tantra is to restore decayed vows. O Lord of Speech, in the age of five hundred years of decline, yogis have little learning and no faith, so the realm of sentient beings' afflictive diseases exists like an ocean. To subdue them, the Tathagata taught the Dharma like an ocean of nectar, because a small amount of Dharma is needed, so these outer and inner orders should be combined with the order of the vessels of individuals, and it is important not to confuse them.
Chinese
像混合了混杂许多事物的猴子一样混合掺杂。像缝制了前后都无法辨认的盔甲一样，迅速地将所有上下的事业，像舌头被切除一样地进行。放入无法辨认的腹中。谁也不给。是秘密。写着“是秘密”之后却给所有人。说“这在其中最珍贵”，对平等性之法加以区分。由于个人的杜撰之词，以及没有获得成就的自识和没有神通的伪造之多。因此，对于如来之教言，以短浅的理解来使用，以巨大的业障而成为受惩罚之处。感受着死亡、堕落者的舌头和言语上的痛苦。通过忏悔、净化和解脱的祈愿。因为十位忿怒尊中没有比慈悲更伟大的，所以像父母一样接受此传承。语自在。瑜伽士对佛法有信心并随之修行。如教言一样行事，甚至不顾身体和性命，而信奉金刚乘。从供养、修持、守护中。因为没有智慧的传承，所以什么都不能精通。就像瞎子失去了朋友一样，也没有修持这些菩萨愿力的忿怒尊。即使没有迎请，没有供养，也降临、离去、加持、灌顶、赐予成就，因此，像眼珠一样，应当接受十位忿怒尊。如是宣说，菩萨语自在如此禀告道。唉玛，此清净、极其善巧且具有大悲的传承。导师菩提心之金刚，以及与其无二之子，调伏一切刹土之主尊金刚手所宣说之此。对于无明之有情，具有百万太阳之光芒，对于无量瑜伽士之所有有情。像慈爱独子一样对待，如所期望般满足心愿，具备菩提心之特征。直至轮回未空之际，利益众生。以忿怒尊之形象安住。摧伏傲慢自大者，愚痴自知者，违背佛法修行者，以及反对和伤害者。此光芒炽盛之愿文传承，乃瑜伽士和一切有情之
English
Like mixing and mingling like a monkey entering into a multitude of mixed affairs. Like sewing armor that cannot be recognized from front to back, swiftly apply all the upper and lower activities, as if cutting off the tongue. Put into an unrecognizable belly. It is not given to anyone. It is a secret. After writing "It is a secret," it is given to everyone. Saying "This is the most precious among them," discriminating against the Dharma of equality. Because of personal fabrications, and the abundance of self-awareness without accomplishment and artificiality without clairvoyance. Therefore, regarding the Tathagata's teachings, using them with shallow understanding, one becomes a place of punishment due to great obscurations. Experiencing the suffering of the tongue and words of those who die and fall. Through confession, purification, and the aspiration of liberation. Because there is no greater compassion than the ten wrathful ones, accept this lineage like parents. Speech Empowerment. Yogis who have faith in the Dharma and follow it. Acting according to the teachings, not even considering body and life, and believing in the Vajrayana. From offering, practice, and protection. Because there is no lineage of wisdom, nothing can be mastered. Like a blind person who has lost a friend, these wrathful deities of the Bodhisattva's aspiration are not practiced. Even without inviting or making offerings, they come, go, bless, empower, and grant accomplishments. Therefore, like the pupil of the eye, the ten wrathful ones should be accepted. Thus it was declared, and the Bodhisattva Speech Empowerment spoke thus. Ema, this pure, extremely skillful, and greatly compassionate lineage. The teacher, the Vajra of Bodhicitta, and his non-dual son, the Lord of Subduing all realms, Vajrapani, declared this. For sentient beings of ignorance, possessing the radiance of a million suns, for all sentient beings of limitless yogis. Treating them like cherishing an only child, fulfilling wishes as desired, possessing the characteristics of Bodhicitta. Until Samsara is not empty, benefiting beings. Abiding in the form of wrathful deities. Subduing the arrogant and conceited, the ignorant and self-aware, those who oppose Dharma practice, and those who oppose and harm. This radiant and blazing aspiration lineage is for the benefit of yogis and all sentient beings.
Tibetan
ན་དུ། སངས་རྒྱས་ཞིང་ཀུན་སྤྱོད་པར་གྱུར་ཅིག་པར་སྨོན་ལམ་བཏབ་བོ། །འཁོར་རྣལ་འབྱོར་གྱི་དབང་ཕྱུག་རྣམས་ཀྱང་དགའ་ནས་དོང་ངོ་། །ཁྲོ་བོ་བཅུའི་སྨོན་ལམ་གཟི་ལྡན་འབར་བའི་མཚམས་ཀྱི་རྒྱུད་རྫོགས་སོ།། །།
Chinese
那度。祈愿能行持一切佛土。眷属瑜伽自在者们也欢喜踊跃。十忿怒尊愿文光辉炽燃之界续圆满。
English
Nadu. May I act in all Buddhafields. The retinue, masters of yoga, also rejoiced and were delighted. The tantra of the boundary of the prayer of the ten wrathful ones, blazing with splendor, is complete.