Chinese
施用方法：两个小拇指互相缠绕，两个食指并拢，然后两个小拇指互相缠绕。两个食指分开，向左右竖起。意念稍微弯曲，其余的向内握住，把两个食指观想成獠牙，用左脚踩住魔障的心口，念诵七遍。嗡 班匝 卓达 雅叉 卡卡，卡嘿 卡嘿，吽吽，啪 啪。念诵完毕后，接着是金刚橛的咒语和手印：两手以金刚交杵式交叉，放在左拇指上。两个食指指尖相合竖起，怒目而视，敲击，念诵此咒七遍、三遍、二十一遍或一百零八遍。嗡 班匝 卓达 玛哈巴拉，哈纳 哈纳 达哈 巴匝 贝达玛 萨雅 匝哲 拉姆波达拉 乌秋斯玛 卓达 吽 啪。念诵完毕后，敲击芥子，嘱咐此事业非常稳固且能成就。以金刚威压的禅定来镇压。从诸忿怒尊的头顶汇聚之处，在蓝黑色的吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字上，观想金刚铁钩十字交杵，被火焰之鬘围绕的十字交杵坛城，三个字母如纯金般闪耀。念诵：嗡 班匝 班匝 美达 吽 萨玛雅 斯德旺，由此化为一座四方形的金色须弥山，广阔无垠。 其上，观想薄伽梵义成佛，身色翠绿，三面六臂。第一只右手臂高举燃烧的金刚杵，第一只左手臂将金刚交杵指向心间。周围环绕着无量眷属，宫殿中充满着忿怒尊，他们极其凶猛且不可动摇。观想如果事业不成，即使到劫末也依然存在。也同样嘱咐事业，并安住。所有器物都观想成黑色。准备一份黑色食子，与具誓的眷属一起，献给一切世间。准备一份猛厉食子，勾招加害者并令其吞食。在此事业期间，也迎请使女、夜叉女和罗刹女。献上食子。匝 吽 邦 霍，诶 嘿 嘿 巴嘎万 匝达 雅叉 匝，布 约 鲁鲁 鲁鲁 吽，念诵三遍，然后
English
Method of application: Two little fingers intertwined, two index fingers joined, then two little fingers intertwined. Separate the two index fingers and raise them to the left and right. Intend to bend slightly, hold the rest inward, visualize the two index fingers as fangs, step on the heart of the obstacle with the left foot, and recite seven times. Om Vajra Krodha Yaksha Kha Kha, Khahi Khahi, Hum Hum, Phat Phat. After reciting, then the mantra and mudra of the Vajra Kilaya: the two hands are crossed in the Vajra interlace, placed on the left thumb. The tips of the two index fingers are joined and raised, glaring angrily, tapping, and reciting this mantra seven times, three times, twenty-one times, or one hundred and eight times. Om Vajra Krodha Mahabala, Hana Hana Daha Paca Bidhvamsa Yaja Jati Lambodara Ucchusma Krodha Hum Phat. After reciting, strike the mustard seeds, and instruct this action to be very stable and accomplished. Suppress with the samadhi of Vajra Majesty. From the gathering point on the crowns of all the Wrathful Ones, on the dark blue Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllable, visualize the Vajra iron hook cross, the cross mandala surrounded by a garland of flames, the three letters shining like pure gold. Recite: Om Vajra Vajra Me Rta Hum Samaya Tvam, thereby transforming into a square golden Mount Meru, vast and boundless. Above it, visualize the Bhagavan Amoghasiddhi, body color green, three faces and six arms. The first right arm raises the burning vajra, the first left arm points the vajra cross to the heart. Surrounded by countless retinues, the palace is filled with Wrathful Ones, they are extremely fierce and immovable. Visualize that if the action is not accomplished, it will still exist even at the end of the kalpa. Also instruct the action in the same way, and abide. Visualize all utensils as black. Prepare a black torma, together with the oath-bound retinue, and offer it to all the worlds. Prepare a fierce torma, summon the harmer and make him devour it. During this action, also invite the female messengers, Yaksha women, and Rakshasa women. Offer the torma. JAH HUM BAM HOH, EHYEHI BHAGAVAN JYADA YAKSHA JAH, BHYO RULU RULU HUM, recite three times, then
Chinese
祈请，念诵“帕谛匝 霍”并施与。念诵三遍“嗡 萨玛雅 阿尔刚 帕谛匝 吽 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”并供养甘露，委以事业。这是其事业。时间是每月初十或十五，或白天黑夜的中间，与星宿相结合，或者修法圆满，或者出现验相等，这是时间。地点是独株树或确定有损害的地方，这是地点。自身应专注于菩提心，多闻博学，精通事业，与本尊亲近，获得不退转的信心，具有勇猛无畏的决心，没有嫉妒，不依赖他人，不违背誓言。这是自身。之后，薄伽梵从自己的身语意金刚中取出这些。宣说了息增怀伏和诛灭回遮六种事业。寂静的大寂静是，坛城一箭之长，灶口圆形一拃，灶的中央是四辐轮，高一拃圆形外延一指。用泥或砖雕刻凸起放置。灶的开口用金刚栅栏围绕。其外层圆形上画八瓣莲花。绘制吉祥天女和供养天女。焚烧的物品是圆柏、杉木、松枝。白色的酥油、冰糖、蜂蜜、米饭、米粥、米糕、芝麻油、青稞粥、小麦粥、芝麻粥、豆类、芥末、米饭的嫩芽。用米制作白色食子。一切用具都是白色的。用白色颜料绘制。衣服三件都是白色的。本尊的颜色也是白色的。与数量相结合进行供养。增益的坛城一箭之长是正方形。本尊在原有的基础上增加八位药叉女。也会出现使者。一切用具也都是黄色的。黄色勺子，连同食物按照数量供养。怀爱的坛城一箭之长是正方形。坛城的上方做成半月形的形状。绘制事业本尊莲花舞自在。焚烧的物品是红色的。食子是红色的。衣服是红色的。按照本尊的数量供养。诛灭的坛城一箭之长是正方形，中央是三角形，深度为半肘。三角形中放置弓箭。边缘用新头盖骨和心肝装饰
English
Requesting, recite "Pratitsa Ho" and give. Recite three times "Om Samaya Argham Pratitsa Hum Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" and offer nectar, entrusting the work. This is its activity. The time is the tenth or fifteenth day of the month, or the middle of day and night, combined with the constellations, or the completion of the practice, or the appearance of signs, etc., this is the time. The place is a single-trunk tree or a place that is sure to be harmful, this is the place. The self should be focused on bodhicitta, be learned and knowledgeable, be proficient in activities, be close to the deity, obtain unwavering faith, have a brave and fearless determination, be without jealousy, not rely on others, and not violate vows. This is the self. Then, the Bhagavan extracted these from his own body, speech, and mind vajra. He taught the six activities of pacifying, increasing, subjugating, and wrathful and averting. The great pacifying is, the mandala is one arrow-length, the stove mouth is round one span, in the center of the stove is a four-spoke wheel, one span high round extension one finger. Carve a raised relief with clay or brick and place it. The opening of the stove is surrounded by a vajra fence. On its outer round layer, draw eight lotus petals. Draw the auspicious goddess and the offering goddess. The burning materials are juniper, fir, and pine branches. White butter, rock sugar, honey, rice, rice porridge, rice cakes, sesame oil, barley porridge, wheat porridge, sesame porridge, beans, mustard, rice shoots. Make white torma from rice. All utensils are white. Draw with white paint. All three pieces of clothing are white. The color of the deity is also white. Combine with numbers and make offerings. The increasing mandala one arrow-length is square. The deity adds eight yaksha women on top of the original ones. Messengers will also appear. All utensils are also yellow. Yellow spoon, along with food, offer according to the number. The subjugating mandala one arrow-length is square. The top of the mandala is made into a half-moon shape. Draw the activity deity Lotus Dance自在. The burning materials are red. The torma is red. The clothes are red. Offer according to the number of deities. The wrathful mandala one arrow-length is square, with a triangle in the center, half a cubit deep. Place a bow and arrow in the triangle. The edges are decorated with fresh skull and heart and liver.
Chinese
绕（སྐོར།）。 大吉祥及忿怒十尊安住。 一切器物黑色。 焚烧物黑色。 坛城亦黑色。 食子亦黑色。 十种事业忿怒尊， 忿怒母着黑衣。 如同火供天神之数量般供养。 嗡 祥定 根定 德嘎 札夏玛尼 惹杂达，阿瓦瓦 梭瓦瓦，阿木嘎 斯，梭德西 西棒， 咕噜 梭哈。 寂静。 巴香 咕噜 札夏玛纳 耶吼。 布斯丁 咕噜 梭哈。 桑巴尼 桑巴 吽。 顶礼薄伽梵 殊胜 普贤 嘿汝嘎 嬉戏中所出之 忿怒 镇伏 遮止品 第十四品。 之后，顶礼薄伽梵 殊胜 普贤 心秘密坛城取出。 坛城一寻为四方， 划四线成九方格。 中央作半月之形。 其外层为十六忿怒母。 四门。 画九个盛血食之碗。 陈设具有光明之物。 大油与人脂之顶饰。 大幡伞等。 坛城恒常绘制。 悬挂颅幡。 田之胜幢。 头盖骨鬘等安立。 以人血大便作曼扎。 一切器物圆满积聚，供养圣众，自己亦享用。 誓言不杂且不相异， 行为等乃至以任何方式修持之食品与会供皆于外出现。 顶礼薄伽梵 金刚萨埵 之修行者，不入于三摩地睡眠。 行为瑜伽士以身语意成就之悉地财物，以及为救脱三有情众生因之痛苦所逼迫者，以善巧之方便与谨慎之行为而趣入瑜伽之修持。 其次，为使修持不为障碍所侵扰，故作结界。 以三摩地与见解及， 咒语与手印及， 胜幢与物品以此等善为结界。 念诵近念诵及灌顶亦圆满。 圆满后即应取悉地。 如同天神之数量般供养念诵。 心咒是：嗡 汝汝 汝汝 吽 炯 吽，如是念诵。 之后念诵修持之时，器物等不于外出现，不住于处所，于本尊及自供赞等之后
English
Around. Great glorious and wrathful ten deities reside. All implements are black. Incense is black. Mandala is also black. Torma is also black. Ten wrathful ones of action, and the retinue of wrathful mothers wear black clothes. Offerings are made according to the number of deities for the fire offering. Om Shantinga Kantinga Tikaraprashamani Ratchata, Awawa Swawa, Amuka Si, Swasti Shi Bam, Kuru Svaha. Peace. Pasham Kuru Prashamana Yeho. Pushtim Kuru Svaha. Sumba Ni Sumba Hum. Homage to Bhagavan, Glorious Samantabhadra Heruka, chapter fourteen, which is the subjugation and repulsion of wrathful ones from the play. Then, Bhagavan, Glorious Samantabhadra, extracts this secret mandala of the mind. The mandala is one fathom square, with four lines drawn to create nine squares. In the center, create a half-moon shape. The outer layer consists of sixteen wrathful mothers. Four doors. Nine bowls for offering blood are painted. Arrange objects with light. Large oil and the crest of human fat. Large banners, parasols, and so on. The mandala should be drawn regularly. Hang skull banners. Victory banners of the field. Establish garlands of skulls and so on. Make a mandala of blood and excrement. Gather all the implements completely, offer to the noble ones, and also consume oneself. Vows are not mixed and not different, and the food and tsok offerings for practice, even in any way, appear outside. Homage to Bhagavan Vajrasattva, the practitioner himself does not fall into samadhi sleep. The yoga practitioner of conduct accomplishes the siddhi wealth of body, speech, and mind, and skillfully and cautiously enters the practice of yoga in order to liberate beings of the three realms who are tormented by the suffering of causes. Next, in order to prevent obstacles from interfering with the practice, boundaries are established. Samadhi, view, mantra, mudra, victory banner, and objects are used to establish boundaries well. Recitation, close recitation, and empowerment are also completed. After completion, siddhis should be taken. Offer recitation according to the number of deities. The heart mantra is: Om Rulu Rulu Hum Bhyo Hum, recite it like this. Then, during recitation and practice, implements and so on do not appear outside, do not dwell in the place, and after the deity and self-offering praise, etc.