English
Truly realize. Realization itself is also without substance. That itself appears in various ways. In appearance itself, there is no doer or deed. That itself is the mudra of fear. The samaya called "Yungdrung Tsepel" is: Since all dharmas are mine, Where shall I go and where shall I be born? There is no entity of destruction and birth, Who will kill that which is without entity? For one who grasps as two, Birth and death exist for him. When the wise one examines, In birth and death themselves, there is no entity. The samaya called "Non-obstruction of all" is: From the perfection of the Three Jewels downwards, In all the states of the lower realms, Truly there is no difference, Nothing whatsoever is to be abandoned. The high and low vehicles are inconceivable, Do not say that it will ultimately be meaningless. All the states of the lower realms, All have the cause of unsurpassed enlightenment. The samaya called "Practice of all" is: All the Samantabhadra's, The five desirable qualities of desire, Apply them without obstruction, Regard it as a great accumulation of merit. Also regard them as the five Tathagatas. Furthermore, in all the realms of space, The wisdom realm and the desirable qualities, Practice all, the best, the middling, and the least.