English
Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) suppresses, Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) subjugates, Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Cut) cuts with it. This is shown as the fierce mantra. In a secluded and vast area, a yogi with power, if desiring to subdue the arrogant, should visualize themselves as the form of a great wrathful deity, strike the key points of the arrogant of the world, subdue them and grant vows, apply the ocean of activities to all. Thus it is said. The eighteenth chapter, which shows the intention of the mantra of worldly offerings and praises. On the meaning of cursing fierce mantras. Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra) Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All) Duṣṭa (Tibetan, Devanagari: दुष्ट, Romanized Sanskrit: duṣṭa, Literal Chinese meaning: Evil one) Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Cut). Placing Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) and Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Cut) at the beginning and end, with six cities residing in the middle, this is the essence of tormenting the arrogant. Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) Five Wisdoms, Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra) Vajra, Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All) All, Duṣṭa (Tibetan, Devanagari: दुष्ट, Romanized Sanskrit: duṣṭa, Literal Chinese meaning: Evil one) suppresses. Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) subjugates, Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Cut) cuts. This is the explanation of the meaning of the mantra. Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra) is the essence of the powerful black one. Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All) the eighteen arrogant mantra masters, Duṣṭa (Tibetan, Devanagari: दुष्ट, Romanized Sanskrit: duṣṭa, Literal Chinese meaning: Evil one) torments and suppresses, Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) the mistress of the five elements, the father and mother place the arrogant in the middle and torment them. Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Cut) torments and cuts with it. Recited for the purpose of tormenting the arrogant. Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) the self-arisen mantra of the five wisdoms, Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra) Vajra, Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All) All, Duṣṭa (Tibetan, Devanagari: दुष्ट, Romanized Sanskrit: duṣṭa, Literal Chinese meaning: Evil one) is the power of the arrogant. Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) subdues with power, the mind is united, Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Cut) cuts. This is the recitation of the fierce mantra for tormenting and suppressing. From oneself, visualize the clear and powerful deity, tormenting all the arrogant, striking the key points of the arrogant in the realm, may the eight classes be pleased with the activity, empower them as protectors of the teachings. Thus it is said. The nineteenth chapter, which shows the intention of cursing fierce mantras. The third section, on the occasion of showing the meaning of the mantras for the recitation intention of the Eight Teachings of Sadhana. The Tantra called "Fulfilling the Incomplete," the nineteenth chapter, the third section, is complete. The handwriting of King Trisong Detsen, treasured as a treasure, treasure seal, hidden seal, entrusted seal. In this, the words are few, and in the twelfth chapter, there appears a twentieth chapter showing the mantra of abiding, but other meanings are more detailed in this one.