English
Indeed, the body of wisdom. From the blessings of the emanation of wisdom, The sharp weapon of wisdom, With this weapon that has become fierce, The causes of desire, hatred, and ignorance, The result is wandering in the three lower realms, Cutting off the stream of false thoughts and samsara. Cakra Om Bhrum, Cakra Hum Bhrum, Cakra Svaha Bhrum, Cakra Hrih Bhrum, Cakra Ha Bhrum. Vajra Khadga, Chinda Hana Hum Phat. Thus, the body is cut into pieces. From the fierce action, the fifth chapter, the chapter of cutting. Then, the action of burning: The aggregates of form, Are offered as offerings, Dedicated to becoming the throne of the five Buddha families. The mind is generated as the son of the Buddhas, as follows: The causes of desire, hatred, and ignorance, The result is wandering in the three lower realms, For the sake of combining the cause and effect of the three poisons, Flesh, bones, and blood are all burned together. Then, the transference of consciousness: As it is said: Those liberated by fierce actions, Closing the doors of the paths of samsara, The consciousness is gathered with Hum, Hum empties the lower realms. The bliss of attachment is unsurpassed, All Buddhas are born from Hum. In the supreme realm of Akanishta, At the junction of the wrathful deity and the wrathful mother, Throw with Phat. Agitate with Ho and lift with Yam. Saying this, transfer the consciousness and burn with Hum. Tathagata, Vajra Raca Ratna Raca, thus transfer the consciousness. From the fierce action, the sixth chapter, the chapter of transferring consciousness. Then, the action of fierce union: Like cutting the body, After burning the two poisonous offerings, immediately throw them, Contemplate burning the habitual tendencies and remnants with the fire of wisdom, and say this: By the blessings of the Vajra's compassion, May all the realms of the world, Be made with Vajra pestle holes, May they be endowed with fierce power. With the wrathful Vajra and its retinue, May all the realms of the world, Be destroyed in an instant. There is nothing that is not destroyed. Dar Pu Car Pu Nar Pu Abhi Cara, Marana Phat. So-and-so, Marana Phat. Thus it is said. From the fierce action, The seventh chapter, the chapter of summarizing the subsequent fierce actions. Then, after completion, in order to make up for the deficiencies of the action, Invite the fire god once, Ask him to reside in the mandala. Five kinds of offerings and alms
Chinese
以剩余的物品供养，祈求宽恕未净化的业障。祈请火神返回。然后向坛城的神灵祈求宽恕：无明的我等身语意，因无意识的行为违背誓言，与诸佛如海的意愿相违背，祈求您以大慈悲宽恕。您的慈悲与天空的边际相同，为了利益众生，祈求赐予梵天。如此忏悔并祈求宽恕。这是猛厉事业中补足剩余和欠缺的第八品。 然后进行镇压的仪式：将一个大颅骨或猪头放入火供炉的坑中。在颅骨中放入敌人和障碍者的名字和遗骸。在蓝色的布上，中央画一个轮子，四个方向画十字，四个角画须弥山，然后进行镇压。词句是：镇压，以须弥山的威严镇压。刺穿，刺穿轮子的轮辐。抛掷，抛掷到海洋的深处。给予，给予夜叉作为食物。交付，交付给阎罗王之手。在五百由旬的下方，阎罗王正在讲法，在那位面前听法吧。在菩提心未生起之前，也不要放过任何东西。当菩提心生起之时，那时要从恶劣的境地中解脱出来。嗡 লাম 苏ং লাম 普让 লাম （藏文：ཨཱོཾ་ལཾ་སུཾ་ལཾ་པྲཾ་ལཾ།，梵文天城体：ओँ लं सुं लं प्रं लं，梵文罗马拟音：oṃ laṃ suṃ laṃ praṃ laṃ，汉语字面意思：嗡，লাম，苏ং，লাম，普让，লাম）。普拉底达 南（藏文：པྲ་ཏི་ཏ་ནན།，梵文天城体：प्रति त नन्，梵文罗马拟音：prati ta nan，汉语字面意思：普拉底达 南）。贝扎亚 苏姆巴亚（藏文：བྱི་ཙི་ཡ་སུཾ་བྷ་ཡ།，梵文天城体：बिचि य सुम्भय，梵文罗马拟音：biyi ya sumbhaya，汉语字面意思：贝扎亚 苏姆巴亚）。摩诃亚（藏文：མོ་ཧཱ་ཡ།，梵文天城体：मोहय，梵文罗马拟音：mohaya，汉语字面意思：迷惑）。嘎达亚（藏文：གྷ་ཏ་ཡ།，梵文天城体：घटय，梵文罗马拟音：ghaṭaya，汉语字面意思：嘎达亚）。巴嘎玛尼 巴匝 লাম লাম লাম（藏文：བག་མ་ནི། པ་ཙ་ལཾ་ལཾ་ལཾ།，梵文天城体：बग मानि पच लं लं लं，梵文罗马拟音：baga mani paca laṃ laṃ laṃ，汉语字面意思：巴嘎玛尼 巴匝 লাম লাম লাম）。玛拉纳 南 南 南（藏文：མཱ་ར་ཎ་ནན་ནན་ནན།，梵文天城体：मारण नन् नन् नन्，梵文罗马拟音：māraṇa nan nan nan，汉语字面意思：杀 南 南 南）。这是猛厉事业中镇压的第九品。出自金刚橛母续，忿怒事业圆满。 然后，吉祥金刚萨埵宣说了以四种事业的方式进行火供。首先，根据所进行事业的颜色，转化为大手印并守护处所。加持上下四方，为了在所进行的事业未完成之前，不出现障碍，在方圆一由旬内划定界限，使邪魔不得超越。准备供品用具，陈设神馐、食子、偿还债务的食子和火供的助缘，包括面粉、酥油、药物香水等。准备火供的用具，首先使火不明显，迎请圣众，进行供养，供奉食子，回向。
English
Offer with the remaining substances, and ask for forgiveness for the uncleansed karma. Request the fire god to return. Then ask for forgiveness from the deities of the mandala: Ignorant beings like us, through body, speech, and mind, have violated vows through unconscious actions, and have contradicted the minds of the Buddhas, who are like the ocean. We ask you, who possess great compassion, for forgiveness. Your compassion is equal to the edge of the sky. For the benefit of beings, we ask for the granting of Brahma. In this way, confess and ask for forgiveness. This is the eighth chapter, which completes the remaining and deficient aspects of fierce actions. Then perform the ritual of suppression: Place a large skull or pig's head into the pit of the homa furnace. Inside the skull, place the names and remains of enemies and obstructors. On a blue cloth, draw a wheel in the center, crosses in the four directions, and Mount Meru in the four corners, and then suppress it. The words are: Suppress, suppress with the majesty of Mount Meru. Pierce, pierce the spokes of the wheel. Throw, throw into the depths of the ocean. Give, give to the yakshas as food. Entrust, entrust to the hands of Yama. Below five hundred yojanas, Yama is teaching the Dharma, listen to the Dharma in front of him. Before the mind of enlightenment arises, do not give up anything. When the mind of enlightenment arises, then liberate from that evil state. oṃ laṃ suṃ laṃ praṃ laṃ (藏文：ཨཱོཾ་ལཾ་སུཾ་ལཾ་པྲཾ་ལཾ།，梵文天城体：ओँ लं सुं लं प्रं लं，梵文罗马拟音：oṃ laṃ suṃ laṃ praṃ laṃ，汉语字面意思：oṃ laṃ suṃ laṃ praṃ laṃ). prati ta nan (藏文：པྲ་ཏི་ཏ་ནན།，梵文天城体：प्रति त नन्，梵文罗马拟音：prati ta nan，汉语字面意思：prati ta nan). biyi ya sumbhaya (藏文：བྱི་ཙི་ཡ་སུཾ་བྷ་ཡ།，梵文天城体：बिचि य सुम्भय，梵文罗马拟音：biyi ya sumbhaya，汉语字面意思：biyi ya sumbhaya). mohaya (藏文：མོ་ཧཱ་ཡ།，梵文天城体：मोहय，梵文罗马拟音：mohaya，汉语字面意思：bewilder). ghaṭaya (藏文：གྷ་ཏ་ཡ།，梵文天城体：घटय，梵文罗马拟音：ghaṭaya，汉语字面意思：cause to happen). baga mani paca laṃ laṃ laṃ (藏文：བག་མ་ནི། པ་ཙ་ལཾ་ལཾ་ལཾ།，梵文天城体：बग मानि पच लं लं लं，梵文罗马拟音：baga mani paca laṃ laṃ laṃ，汉语字面意思：baga mani paca laṃ laṃ laṃ). māraṇa nan nan nan (藏文：མཱ་ར་ཎ་ནན་ནན་ནན།，梵文天城体：मारण नन् नन् नन्，梵文罗马拟音：māraṇa nan nan nan，汉语字面意思：killing nan nan nan). This is the ninth chapter on suppression in fierce actions. From the Vajra Corpse Mother Tantra, the wrathful actions are completed. Then, glorious Vajrasattva spoke about performing homa in the manner of the four actions. First, according to the color of the action being performed, transform into the great mudra and protect the place. Bless the upper and lower four directions, and in order to prevent obstacles from arising until the action being performed is completed, demarcate a boundary within one yojana, so that demons cannot cross it. Prepare the offering implements, and arrange the divine food, torma, debt-repayment torma, and the aids for fire offerings, including flour, butter, medicine, perfume, and so on. Prepare the homa implements, first make the fire invisible, invite the noble ones, make offerings, offer torma, and dedicate.
Chinese
不悦于业未尽之时，外供则立即欢喜。对于圣者以下及包含在外供中的众生，也如此说：今日召请一切作害者，祈请行火供，断绝利害之行，在事业未竟之前，请勿离去，助我成办。我亦如是观想。按尺寸挖掘三面火坛，制作口沿环绕、宽度约一肘的坛城，涂上深蓝色，其上用红色颜料绘制光芒。取一块三棱石，在每个角上写上ཨཱོཾ་（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），置于火坛底部。然后将湿木，如紫 juniper、月亮花、杉树、檀香、柏树等，劈成一束，每根长约一肘，与干燥的燃料木一同备好。将这些木头竖立填入火坛中，并念诵加持的心咒：ཨཱོཾ་ཧི་ས་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：嗡 嘿 萨）至少一百零八遍，至多三十遍，边念诵边填入。在燃料木的中央放入少许填料的煤渣，用黑色皮革或黑布封住口，点燃火焰，将一面黑色旗帜系在箭上，与火的形态相合，显现出拇指大小的种子字。 在火坛的三个角上注水，火势大则注满水，火势不盛则注水至不触及火焰，或半满以下。念诵三遍“哈哈哈”，观想黑色火神及其眷属降临，心生欢喜，光彩焕发。从东方迎请白色火神，身色白黄，头戴发髻，手持白色旗帜，骑乘黄色骡子。从南方迎请黑色火神阿耆尼，身色蓝色，三头，发髻向前盘绕，手持五股金刚杵，骑乘蓝色独角骡子。从西方迎请红色火神，头戴发髻，手持白色旗帜，乘坐木车。从北方迎请绿色火神，大腹便便，手持木杖，骑乘盘羊，其角向右盘绕。观想这些火神从四方被铁钩钩来，身上火焰燃烧，降临于火坛之中，口中发出ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和ཕཊ་（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）之声，并说“哈哈哈”，身体和口中火焰熊熊燃烧，降临加持。
English
He is not pleased until the karma is exhausted, but the outer offering pleases immediately. To those below the noble ones and those included in the outer offering, say this: Today, summon all harm-doers and request them to perform the fire offering. Cut off the actions of benefit and harm. Until the activity is completed, do not depart, but assist in accomplishing it. I also visualize in the same way. Dig a three-sided fire pit according to the measurements. Make a mandala with a rim around the mouth, about one cubit wide. Apply dark blue color, and on top of that, draw radiant light with red color. On one three-sided stone, write ཨཱོཾ་ (Tibetan, Devanagari: ओँ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), ཨཱཿ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) on each corner, and place it at the bottom of the fire pit. Then, split fresh wood such as juniper, Rhododendron, fir, sandalwood, cypress, and Thangshing into a bundle, each piece about one cubit long, and prepare it together with dry fuel wood. Stuff these woods upright into the fire pit, and recite the essence of blessing: ཨཱོཾ་ཧི་ས་ (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning: Om Hi Sa) at least one hundred and eight times, up to thirty times, while stuffing the wood. Place a small amount of cinder from the stuffing in the center of the fuel wood, and seal the opening with black leather or black cloth. Light the fire, attach a black flag to an arrow, combine it with the appearance of the fire, and reveal a seed syllable about the size of a thumb. Pour water into the three corners of the fire pit. If the fire is strong, fill it with water. If it is not strong, fill it to the point where it does not touch the fire, or half full or less. Say "Haha Haha" three times, and visualize the black fire god and his retinue coming, feeling pleased and radiant. From the east, invite the white fire god, with a white-yellow body, wearing a hair knot, holding a white banner in his hand, riding a yellow mule. From the south, invite the black fire god Agni, with a blue body, three heads, hair knotted forward, holding a five-pronged vajra in his hand, riding a blue one-horned mule. From the west, invite the red fire god, wearing a hair knot, holding a white banner in his hand, riding a wooden chariot. From the north, invite the green fire god, with a large belly, holding a staff in his hand, riding a blue sheep with horns coiled to the right. Visualize these fire gods being drawn from the four directions with iron hooks, flames blazing from their bodies, descending into the fire pit, uttering the sounds of ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) and ཕཊ་ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat) from their mouths, and saying "Haha Haha," with flames blazing from their bodies and mouths, descending to bestow blessings.