English
The seventh chapter. Then, all the Tathagatas, transformed into a great assembly of wrathful, blazing, and fierce wrathful ones, in order to demonstrate the blazing radiance, specifically proclaimed the net of illusion. Through the demonstration of the net of illusion, all the pure lands of the ten directions, entirely transformed into a magnificent mandala by Hūṃ (藏文：ཧཱུ~ཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the great mandala of blazing fire, the great assembly of radiant and blazing ones, blazed like the fire of the end of time of the fierce great ones. Rāṃ (藏文：རཱཾ།，梵文天城体：रां，梵文罗马拟音：rāṃ，汉语字面意思：让). Like the heads of many suns and snakes entwined, like a thousand lightning bolts flashing in angry wrinkles, emitting a terrifying roar, like a thousand dragons thundering. Phaṭ (藏文：ཕཊ།，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪). The great clouds of wrath blazed in the ten directions. Rāṃ (藏文：རཾ།，梵文天城体：रां，梵文罗马拟音：rāṃ，汉语字面意思：让). The wrathful flames of Vajra blazed, and the stacked Vajra wheels also blazed. Cakra (藏文：ཙཀྲ།，梵文天城体：चक्र，梵文罗马拟音：cakra，汉语字面意思：轮). Surrounded by the assembly of wrathful deities and wrathful mothers, adorned with the mudras of places and regions. Ha he (藏文：ཧ་ཧེ།，梵文天城体：ह ह，梵文罗马拟音：ha ha，汉语字面意思：哈 哈). The assembly of braided women, giving women, and servant women, each with their own cushions and implements, stood ready to do whatever was needed. Tira, intestines, ropes, etc., running while devouring the heart of Nari, stood in an extremely terrifying form. The hair, munja grass, and crest blazed. The wrathful king, holding the Vajra, spread his wings covering the ten directions, and the rocky mountain filled with Vajras blazed. Rāṃ (藏文：ར~ཾ།，梵文天城体：रां，梵文罗马拟音：rāṃ，汉语字面意思：让). The retinue, all those dwelling in terrifying forms, with the blazing spread of Vajra wings, each reciting their own root mantra and curse mantra, uttering extremely loud sounds and roars. Their own root mantra Hūṃ (藏文：ཧཱུ~ཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ (藏文：ཕཊ།，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) became Bhyoru. Gathering all the wrathful assembly, all the mandalas blazing with faces, meditating on the non-duality of self-nature, after reciting their respective long mantras, all sentient beings of the six realms, and all the untamed and malicious ones, summoned with Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札) Hūṃ (藏文：ཧཱུ~ཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vaṃ (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦) Hauḥ (藏文：ཧོས་，梵文天城体：हौः，梵文罗马拟音：hauḥ，汉语字面意思：吼), and then absorbed them into the face three or seven times, even the gods would be destroyed. Furthermore, the food offerings, offered with all kinds of abundant items. The fat of Nari and the mixed oil, constantly offer the red Argham. Aho (藏文：ཨ་ཧོ།，梵文天城体：अहो，梵文罗马拟音：aho，汉语字面意思：啊 呼). Offer a thousand or a hundred thousand times. Or offer three times one hundred and eight times. Offer the offerings excellently. The recitation is also auspicious according to the number of offerings. Black, thorny, poisonous trees. Furthermore, the burning materials and the three poisons, perform all the rituals of suppression. After placing the mother's kidney and the dog's male kidney, with the name and bones inserted in between, at the end of the recitation, placing it under oneself, after reciting the mantra of Vajradhara, it is the most excellent of all suppressions.
Tibetan
འགྲོ། སྒྱུ་འཕྲུལ་དྲ་བ་ལས། ཐུགས་རྗེའི་རོལ་པ་སྤྱིར་བསྟན་པའི་ཧོཾ། ཧོཾ་ཐམས་ཅད་འདིར་འདུས་པའི་ལེའུ སྟེ་བརྒྱད་པའོ།།།། དེ་ནས་དེ་བཞིན་གཤེགས་པ་ཁྲོ་བོའི་རྒྱལ་པོས་ཐམས་ཅད་རྡོ་རྗེར་བསྡུས་ནས།། ཆེད་དུ་བརྗོད་པ་འདི་ཆེད་དུ་བརྗོད་དོ།། དག་པ་རྣམ་གསུམ་ཚུལ་བསྒོམས་པ།། སྒྱུ་འཕྲུལ་དྲ་བ་བརྟན་པར གནས།། ཐམས་ཅད་ཧཱུ~ཾ་དུ་བསྡུས་ནས་ནི།། དཀྱིལ་འཁོར་གྲུ་གསུམ་འབར་བར་བསྒོམ།། མེད་པུང་འབར་བའི་དཀྱིལ་འཁོར་དུ།། མེ་ལྷ་ཨག་ནེ་ཛས་བཀུག་ནས།། རཾ་ཞེས་བྱ་བའི་མེ་སྦར་ཏེ། ཁྲོ་བོའི་དཀྱིལ་འཁོར མ་ལུས་ཀུན།། ཞེ་སྡང་རྡོ་རྗེར་བསྒོམ་པར་བྱ།། ཧཱུ~ཾ། གཏུམ་པོ་ཚོགས་ཆེན་རབ་ཏུ་འབར།། དུང་ཁ་ནག་པོའི་མདོག་འདྲ་ལ།། འབར་བའི་འོད་ཟེར་མང་པོ་འཁྲུག། ཉི་མ་ཐོད་སྦྲུལ་མང་པོས་བརྒྱན།། སེང་གེ་གླང་ཆེན སྟག་རྔམ་དང།། ཕྱག་ཆ་སྣ་ཚོགས་འབར་བ་བསྣམས།། ཧཱུ~ཾ་དང་ཕཊ་དང་ཧ་ལའི་སྒྲ། དྲག་སྐད་ཕྱོགས་བཅུའི་ནམ་མཁའ་འཁྲུག། ཕཊ། ཁྲོ་བོ་ཁྲོ་མོའི་ཚོགས་ཀྱིས་བསྐོར།། གནས་དང་ཡུལ་གྱི་ཕྱག་རྒྱ ་མཛེས།་
Chinese
去吧。从幻化网中，普遍宣说大悲游舞的 吽 （藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。所有吽 （藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）都汇集于此的第八品。之后，如来忿怒尊之王将一切都归摄于金刚中，特意宣说此偈：观修清净之三种法，幻化网中安住稳固。将一切都归摄于吽 （藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中后，观想三角坛城炽燃。于无蕴炽燃之坛城中，以火神阿格尼召请，燃起名为让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）之火，所有忿怒尊之坛城，观想为嗔恨金刚。吽 （藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！暴恶众会极炽燃，如黑海螺之颜色，炽燃之光芒众多喧闹，以众多太阳颅鬘为庄严，狮子大象虎威猛，手持各种炽燃之器械，吽 （藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）与啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）与哈拉之声，猛厉之声响震动十方虚空。啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！为忿怒尊男女众所围绕，处所和地域之手印美妙。
English
Go forth. From the Net of Illusion, the chapter on the general exposition of the compassionate play of Hūṃ (藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). This is the eighth chapter, where all Hūṃ (藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) are gathered here. Then, the Tathāgata, the King of Wrathful Ones, having gathered all into the Vajra, specifically speaks this verse: Meditating on the way of the three purities, abiding firmly in the Net of Illusion. Having gathered all into Hūṃ (藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), meditate on the triangular maṇḍala blazing. In the maṇḍala blazing with the heap of nothingness, having summoned the fire god Agni, ignite the fire called Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ), all the maṇḍalas of the Wrathful Ones, meditate on them as the Vajra of Hatred. Hūṃ (藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! The fierce great assembly blazes intensely, resembling the color of a black conch shell, many blazing rays of light are tumultuous, adorned with many sun-skull garlands, lions, elephants, tigers are fierce, holding various blazing weapons, the sound of Hūṃ (藏文：ཧོཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ), and Hālā, the fierce sound shakes the ten directions of the sky. Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ)! Surrounded by the assembly of wrathful male and female deities, the mudrās of places and lands are beautiful.