Chinese
如是，非天之光蓝色无光泽，人之红色，旁生绿色，饿鬼黄色，地狱黑色显现。唉玛吙！六道众生之光融入觉性，于第二刹那，圆满黑暗之界，白日无日光，夜晚无月光，内外夜晚无火光，于雨、风与黑暗之中，极度痛苦。譬如，如太阳西沉，黑暗笼罩一般。其后，七日黑暗消散，俱生之神与俱生之鬼二者，将其带至阎罗处，令观业之明镜，于善恶业之石子计数多寡之时，善恶二者何者力大则取其果，故于业之中阴，不为善恶业所染污，甚为重要。彼中阴若能认识自之显现五光，自之觉性自光显现于自身，则于三刹那成佛。故于第三刹那，不可能流转于六道。嗟！秘密主，因此，若不了解此口诀之要点，则无益处，如是说。其后，佛光之蕴如是开示：嗟！秘密主，六道众生流转于轮回，乃因不认识此自身之显现，故生起种种错觉之显现，而流转于轮回。金刚萨埵成佛者，于境法性之界中，自之显现明clarity耶智慧光明显现，知晓彼为自显，故成佛。自之自显耶智慧光明显现，若能认识彼为自显，则无有善恶二业之助益与损害。因此，业无善恶，如是开示。一切诸佛之意，于三字续中，具口诀者，因认识要点而成佛之章节，即第三品。 胜者金刚萨埵之意，三字续交付于佛手，圆满。 咕雅僧给旺秋所著，隐藏于虎穴，拉贡拿波取出。 咒语之护法请守护！ 黑母忿怒母，玛哈嘎拉，多杰雷巴，交付于空行四部。
English
Thus, the light of the Asuras appears as a dull blue, humans as red, animals as green, pretas as yellow, and hells as black. Emaho! When awareness enters the light of the six realms, in the second instant, in the realm of complete darkness, there is no light of the sun during the day, no light of the moon at night, no light of fire inside and out at night, and there is great suffering in rain, wind, and darkness. It is like the darkness that descends when the sun sets. Then, after seven days, the darkness clears, and the god born together and the demon born together lead one to Yama, and after being made to look into the mirror of karma and counting the pebbles of good and bad deeds, whichever of the two, good or bad, is stronger, one takes its fruit, so it is very important in this bardo of karma not to be obscured by good or bad deeds. If that bardo recognizes the five lights of its own appearance, the self-light of its own awareness dawning in itself, it will be enlightened in three instants. Therefore, in the third instant, it is impossible to wander in the six realms. O secret lord, therefore, if one does not know the key point of this instruction, it is of no benefit, so it was said. Then, the mass of Buddha-light spoke these words: O secret lord, the reason why sentient beings of the six realms wander in samsara is that they do not recognize this own appearance, and so various deluded appearances arise and they wander in samsara. Vajrasattva, the enlightened one, in the realm of the expanse of reality, when his own appearance dawns as the light of wisdom, knowing that it is his own appearance, he becomes enlightened. If one recognizes that one's own self-appearance dawns as the light of wisdom, then there is no benefit or harm from the two deeds, good and bad. Therefore, there is no good or bad in deeds, so it was said. The chapter on enlightenment through recognizing the key point by those with instructions from the Tantra of Three Words, the intention of all the Buddhas, is the third. The Tantra of Three Words, the intention of the Victorious Vajrasattva, entrusted into the hands of the Buddha, is complete. Guya Sengge Wangchuk composed it, hidden in Taktsang (Tiger's Nest), Lha Gom Nagpo revealed it. Guardians of mantra, watch and protect! Black Wrathful Mother, Mahakala, Dorje Lekpa, entrusted to the four classes of dakinis.