Chinese
据说，一个六面童子，被五位天女围绕，正在交合。据说，所有细小的树枝上，都摇曳着发出各种悦耳声音的金沙。据说，这些景象谁也看不见，只有提婆罗的女儿用火眼才能看见。据说，她看见后，便向所有人宣扬这奇异的花园。据说，听到宣扬后，大家都感到惊奇，都去看它。光明点秘密符号续中，以符号显示根本续和支分续之意义的第七品。又，导师开示说，一座神殿里，主尊是水晶身像，面朝各方。据说，从他的心间，一盏灯发出五道光芒，由于光芒无法完全照亮，所以在神殿的门口，有一只鸟儿大小的光芒显现给所有人。由于从他的心间，一盏灯发出五道光芒，光芒无法完全照亮，所以在神殿的门口，有一只鸟儿大小的光芒显现给所有人。据说，看着那光芒，就能看见神殿的主尊。在那里感到惊奇，看着主尊，由于加持进入，脱离了粗重，三界完全清净，据说就去了白雪水晶岩洞。光明点秘密符号续中，因见意义之真谛而安住于自性之意趣的第八品。又开示说，名为持灯童子者，名为童子显现殊胜之吉祥者，放出四盏灯，是四种消除四方黑暗的介绍。在名为清净莲花苑的地方，看见了名为天女班达善玛和名为天子青春贪欲者。在那里看着一盏灯，在名为明镜无垢清净的地方，名为具相心髓莲花眼国王者，被国王四众眷属围绕，看见了眷属们分隔城镇和居民，不断地讲述着教言。看着一盏灯，回忆起过去和未来，同时看见了所有土地。看着一个，水晶持灯童子自己没有感觉到也没有看见，在珍宝的房子里，看见了五个珍宝童子，总是侍奉着他，从不分离。光明点秘密符号续中，以符号显示四种介绍之意趣的品。
English
It is said that a six-faced boy, surrounded by five goddesses, is in union. It is said that from all the small branches, golden sands are swaying, making various pleasant sounds. It is said that no one can see these scenes, only the daughter of Tripura can see with her fiery eyes. It is said that after seeing it, she proclaimed this wondrous garden to everyone. It is said that after hearing the proclamation, everyone was amazed and went to look at it. The seventh chapter of the Secret Bindu Symbolic Tantra, which shows the meaning of the root tantra and branch tantras in symbols. Again, the Teacher taught that in a temple, the main deity is a crystal statue, facing all directions. It is said that from his heart, a lamp emitted five rays of light, and because the light could not completely illuminate, a light the size of a bird appeared to everyone at the door of the temple. Because from his heart, a lamp emitted five rays of light, and the light could not completely illuminate, a light the size of a bird appeared to everyone at the door of the temple. It is said that looking at that light, one can see the main deity of the temple. There, feeling amazed, looking at the main deity, because the blessings entered, one was separated from the grossness, the three realms were completely purified, and it is said that one went to the white snow crystal cave. The eighth chapter of the Secret Bindu Symbolic Tantra, which dwells in the intention of self-nature by seeing the truth of meaning. Again, it was taught that the one called the Lamp-holding Boy, the one called the Boy Manifesting Excellent Auspiciousness, released four lamps, which are four introductions to eliminate the darkness of the four directions. In the place called the Pure Lotus Garden, one saw the goddess named Panta Shanma and the son of the gods named Youthful Desire. There, looking at one lamp, in the place called Clear Mirror Without Stain, the king named Lotus-eyed Embodiment of Form, surrounded by the king's four retinues, saw that the retinues were separating towns and residents, and constantly telling the teachings. Looking at one lamp, one remembered the past and the future, and saw all the lands at the same time. Looking at one, the crystal Lamp-holding Boy himself did not feel or see, in the precious house, he saw five precious boys, always serving him, never separating. The chapter of the Secret Bindu Symbolic Tantra, which shows the intention of the four introductions in symbols.
Chinese
第9品。之后，导师说道：过去在须弥山顶，名为“大海太阳之眼”的地方，据说有一位名叫诺布沃丹的龙王。他感到厌倦，从须弥山顶上，上下观望，在名为“清净莲花苑”的地方，看到了一座用日月装饰的珍宝宫殿。他去了那里，因为以前住过，感到非常高兴。他看到在名为“风之城”的地方，住着一位名叫“盗贼大臣”的大臣。他去了那里，答应被大臣任命。他答应住在国王和大臣的地方。之后，盗贼大臣在国王面前商议，骑上穆尔杰的马，前往吉尔杰的隘口，到达争论的三扇门，寻找五种珍宝，献给国王，国王非常高兴和满意。因为大臣厌倦了，国王变得懒惰，国王把权力交给了能控制他情绪的大臣。国王和大臣分离后，供奉虽然没有中断，但因为没有对手，非常安乐。国王逐渐放弃国家，住在清净莲花苑。从明点秘密符号续中，显示心和智慧的符号之第十品。之后，导师又说道：过去在斯梅夏城的粗糙变化的园林中，在须弥山的空隙中，有一座珍宝的无量宫，住着一位名叫昆囊的国王。他关闭了宫殿的门，坐在宝座上。因为关闭门的威力，大臣被囚禁。百姓有事可做，都屈服了。后来大臣也被囚禁。百姓被抛弃，国王独自一人居住，但并不感到厌倦。从明点秘密符号续中，修持的符号之第十一品。之后，导师又说道：过去在须弥山的空隙中，有一个名为“日月庄严的门房”。据说，那被推动的风抬起并移动。在那里面，住着一位始终不动的伟大修行者。无论发生多少喧嚣和散乱，即使因为必要的事情而被召唤，他也不会离开，而是安住其中。从明点秘密符号续中，显示心不散乱和不散乱的符号之第十二品。之后，又说道：过去用珍宝制成
English
Chapter 9. Then the Teacher said: In the past, on the summit of Mount Meru, in a place called "Ocean Sun's Eye," there was said to be a Naga king named Norbu Wöden. He became weary and looked up and down from the summit of Mount Meru. In a place called "Pure Lotus Grove," he saw a jewel palace adorned with the sun and moon. He went there and, because he had lived there before, felt very happy. He saw that in a city called "Wind City," there lived a minister called "Thief Minister." He went there and agreed to be appointed by the minister. He agreed to live in the place of the king and minister. Then, the Thief Minister consulted with the king, rode the Murjé horse, went to the Gyurjé Pass, arrived at the three gates of dispute, searched for the five jewels, and offered them to the king. The king was very pleased and satisfied. Because the minister was tired and the king became lazy, the king gave power to the minister who could control his emotions. After the king and minister separated, although the offerings did not cease, because there was no opponent, he was very comfortable. The king gradually abandoned the country and lived in the Pure Lotus Grove. From the Thigle Secret Symbol Tantra, the tenth chapter, which shows the symbols of mind and wisdom. Then the Teacher said again: In the past, in the rough changing garden of Smesha City, in the empty space of Mount Meru, in the immeasurable palace of jewels, there lived a king named Künnang. He closed the door of the palace and sat on the throne. Because of the power of closing the door, the ministers were imprisoned. The people had things to do and all submitted. Later, the ministers were also imprisoned. The people were abandoned, and the king lived alone, but he did not feel weary. From the Thigle Secret Symbol Tantra, the eleventh chapter, which is the symbol of practice. Then the Teacher said again: In the past, in the empty space of Mount Meru, there was a gatehouse called "Sun and Moon Adorned." It is said that it was lifted and moved by the propelling wind. Inside it, there lived a great meditator who was always unmoving. No matter how much noise and distraction occurred, even if he was summoned for necessary things, he would not leave but would remain there. From the Thigle Secret Symbol Tantra, the twelfth chapter, which shows the symbol of not being distracted and not being distracted in contemplation. Then, it was said again: In the past, made of jewels
Tibetan
པའི་ཁང་པ་གཅིག་ན། ཁྱེའུ་ནམ་མཁའི་སྙིང་པོ་བྱ་བ་འདུག་པས། ཁང་པའི་མཐོངས་ན། སྒོ་ནས་ཁོ་ཡི་བྱད་ཀྱི་མདངས་ཤར་ནས། ཁོ་ལ་ཁང་པ་ཡོད་མེད་མེད་པར་འདུག་པ་ལ། ཁང་པ་ཞིག་པས་ཀྱང་གར་ཡང་མ་བྲོས་པར་རང་ས་དེ་ན་འདུག་སྐད་དོ།། ཐེག་ལེ་གསང་བའི་བརྡའ་རྒྱུད་ལས། ཆོས་སྐུ་ཟངས་ཐལ་གྱི་བརྡའི་ལེའུ་སྟེ་བཅུ་གསུམ་པའོ།།།། སྟོན་པས་བཀའ་སྩལ་པ། སྔོན་ཀོ་ས ལའི་རྒྱལ་པོ་གསལ་རྒྱལ་གྱིས།གྱིར་ལིང་འཕྲུལ་གྱི་རྟ་ལ། གསེར་གྱི་སྒྲོ་གཅིག་བཙུད་ནས། ཚར་གྱིས་འགྲོ་མ་ཤེས་པར་འདུག་སྐད། ཐིག་ལེ་གསང་བའི་བརྡའ་རྒྱུད་ལས། ཨ་ནུ་མན་ཆད་བཟང་རྟོག་གིས་འཆིང་ བར་བསྟན་པའི་ལེའུ་སྟེ་བཅུ་བཞི་པའོ།།།། དེ་ནས་སྟོན་པས་བཀའ་སྩལ་པ། སྔོན་ཁྱེའུ་ཀུན་ཏུ་གསལ་གྱིས། རང་གི་བྱད་ཀྱིས་སྣང་བ་མ་ཤེས་པས།། གྱེར་ལིང་འཕྲུལ་གྱི་རྟ་ཕོ་དེ། སྦྲུལ་དང་རྔ་མོང་གིས གདངས་པས།རང་གི་བྱད་ཀྱི་རྣམ་པར་ཤེས་པས། དགྲོལ་མི་དགོས་པ་རང་གྲོལ་དུ་སོང་སྐད། ཐིག་ལེ་གསང་བའི་བརྡའ་རྒྱུད་ལས། རྫོགས་ཆེན་རང་གྲོལ་དུ་བསྟན་པའི་ལེའུ་སྟེ་བཅོ་ལྔ་པའོ།།།། དེ་ནས་ སྟོན་པས་བཀའ་སྩལ་པ།སྔོན་ཡུལ་ཡངས་པ་ཆེན་པོ། པདྨོ་བདེ་རྩལ་གྱྀ་གྲོང་ཁྱེར་ན། རྒྱལ་པོ་ནོར་བུ་འོད་ལྡན་བྱ་བ་ནོར་བུ་རིན་པོ་ཆེའི་ཟ་མ་ཏོག་ཡོད་སྐད། དེ་ཡི་ནང་ན་རིན་པོ་ཆེ་ཕྲ་མོ་བསམ་གྱིས་མི་ཁྱབ་པ་ གཅིག་ཡོད་སྐད།དེ་ནས་རྒྱལ་པོ་ཞབས་འཆག་ཏུ་བྱོན་པས། རྒན་མོ་ལིང་ཐོག་བྱ་བ་དང་ཕྲད་ནས་སྨྲས་པ། དེ་ཡི་བར་དུ་རྐུན་མོ་མི་ལྔས་ཟ་མ་ཏོག་ཁྱེར་ཏེ། སྨེ་ཤའི་གྲོང་ཁྱེར་དྲུག་ཏུ་མུན་པའི་མི་དྲུག་ གིས།ནོར་བུ་ལ་བཀུར་སྟི་ལ་སོགས་བྱས་པས། ནོར་བུ་ལས་དགོས་འདོད་མ་བྱུང་སྐད། མུན་པའི་མི་དྲུག་ཀྱང་ཡིད་བྱུང་སྐད། ཕྱིས་ཁྱེའུ་སྣང་བ་དམ་པ་བསམ་གྱིས་མི་ཁྱབ་པ་བྱ་བའི་སྡམ་པོ་མི་གཅིག་བྱུང་སྐད། རྒན་མོ་མུ་ལྟོ་མར་རིག། སྔོན་ཇི་ལྟར་བརྐུས་པའི་ལོ་རྒྱུས་བརྗོད་པས། རྒྱལ་པོ་ཐུགས་ནུར་སྐད་ནས་རྒན་མོ་ལ་ཆབ་བསྩལ། རྐུན་མོ་བྲན་དུ་བཅད། མུན་པའི་མི་དྲུག་ཀྱང་བསད། སྨེ་ཤའི་གྲོང་ཁྱེར་དྲུག་བཅོམ། རྒྱལ་པོ་དང་ནོར་བུ་ཟ་མ་ཏོག་ཀྱང་ཕྲད་སྐད། ཐིག་ལེ་གསང་བའི་བརྡའ་རྒྱུད་ལས། འཁྲུལ་ལུགས་དང་གྲོལ་ལུགས་བརྡའ་བསྟན་པའི་ལེའུ་སྟེ་བཅུ་དྲུག་པའོ།།།། དེ་ནས་ཡང་སྟོན་པས་བཀའ་སྩལ་པ། སྔོན་གྱི ཤེལ་གྱི་ཁང་བུ་དྲི་མེད་ཟང་ཐལ་གྱི་ནང་ན།རྒྱལ་བུ་ཀུན་ཏུ་གཟིགས་བྱ་བ་གནས་པ་ལ། རིན་པོ་ཆེའི་བུམ་པ་ནི་མར་མེའི་སྙིང་པོ་ལྔ་ཡང
Chinese
在一个房子里，有个名叫虚空藏的孩童。从房子的窗户里，他的容光焕发。他似乎既没有房子也没有没有房子。即使房子倒塌了，他也没有逃到任何地方，而是待在原地。点秘密符号续，法身赤裸符号品第十三完毕。 导师开示说：过去拘萨罗国的国王光明王，在一匹名叫吉尔灵幻马的身上，插上了一根金色的羽毛，据说它就无法移动了。点秘密符号续，阿努以下以善分别束缚之品第十四完毕。 然后导师开示说：过去名叫普明童子，因为不认识自己的容貌，所以吉尔灵幻马被蛇和骆驼咬了，认识了自己的容貌，据说无需解脱就自然解脱了。点秘密符号续，大圆满自然解脱品第十五完毕。 然后导师开示说：过去在广阔的大地，莲花乐城的城市里，有个国王名叫宝光，据说他有个宝珠如意宝。据说在那里面，有一颗无法想象的微小宝珠。然后国王出去散步，遇到一个名叫老妇跛足的人，说道：在此期间，五个盗贼偷走了如意宝，在斯梅夏的六座城市里，六个黑暗之人对宝珠进行供养等，据说没有从宝珠那里得到想要的。据说六个黑暗之人也感到满意。后来，据说出现了一个名叫普贤胜妙不可思议的凶猛之人。老妇人穆托玛认出了他。讲述了之前如何偷盗的故事，国王怒火中烧，赏赐了老妇人。盗贼被贬为奴隶。六个黑暗之人也被杀害。斯梅夏的六座城市也被摧毁。据说国王和宝珠如意宝也重逢了。点秘密符号续，迷惑之理与解脱之理符号开示品第十六完毕。 然后导师又开示说：过去在清澈透明的琉璃房里，住着名叫普观的王子。珍宝瓶是五盏酥油灯的心髓，也
English
In a certain house, there lived a boy named Akashagarbha. From the window of the house, the radiance of his countenance shone forth. It seemed that he neither had a house nor did he not have a house. Even when the house collapsed, he did not flee anywhere, but remained in that very place. The Thigle Secret Symbol Tantra, the thirteenth chapter, the chapter on the symbol of the naked Dharmakaya, is complete. The Teacher said: In the past, King Light of Kosala inserted a golden feather into a magical horse named Gilling, and it is said that it could not move. The Thigle Secret Symbol Tantra, the fourteenth chapter, the chapter on binding Anu and others with good discrimination, is complete. Then the Teacher said: In the past, the boy named Kuntu Sel, because he did not recognize his own appearance, the magical horse Gyerling was bitten by snakes and camels, and he recognized his own appearance, and it is said that he was naturally liberated without needing liberation. The Thigle Secret Symbol Tantra, the fifteenth chapter, the chapter on the Great Perfection of Natural Liberation, is complete. Then the Teacher said: In the past, in the city of Padma Derzal in the vast land, there was a king named Jewel Light, and it is said that he had a jewel wish-fulfilling gem. It is said that inside it, there was one inconceivably small jewel. Then the king went out for a walk and met an old woman named Lingthok, who said: In the meantime, five thieves stole the wish-fulfilling gem, and in the six cities of Smesha, six dark people made offerings to the jewel, etc., and it is said that they did not get what they wanted from the jewel. It is said that the six dark people were also satisfied. Later, it is said that a fierce man named Kunzang Dampa Inconceivable appeared. The old woman Mutoma recognized him. She told the story of how they had stolen it before, and the king was furious and rewarded the old woman. The thieves were reduced to slavery. The six dark people were also killed. The six cities of Smesha were also destroyed. It is said that the king and the jewel wish-fulfilling gem were also reunited. The Thigle Secret Symbol Tantra, the sixteenth chapter, the chapter on the symbolic instruction of the way of delusion and the way of liberation, is complete. Then the Teacher again said: In the past, in a clear and transparent crystal house, Prince Kuntu Zig resided. The jewel vase is also the essence of five butter lamps,