Chinese
邬达波的眷属，噶绕多杰等都随喜。在《离戏义明大续》中，付嘱续之品，第一百二十三品。怛特罗罗惹玛哈（梵文，Tantrarājamahā，无上王续）。佛陀合修义明大续，见即解脱，此已究竟圆满。古赫亚（藏文，གུཧྱ，梵文天城体，guhya，梵文罗马拟音，guhya，秘密）。付嘱，嘉嘉嘉（藏文，རྒྱ་རྒྱ་རྒྱ，梵文天城体，gyagya gya，梵文罗马拟音，gyagya gya，封印封印封印）。伊提（藏文，ཨི་ཐི，梵文天城体，iti，梵文罗马拟音，iti，如是）。又是秘密口诀的大续，此汇集之眷属，噶绕多杰汇集后，著于文字，给古汝蒋伯西坚宣说。他给古汝希日桑哈宣说。他给邬金古汝莲花生宣说。古汝莲花生我，于五百末法时期，为具三士夫之义，诸法之母，一切生起，自宗建立且圆满。离戏义明大续隐藏，众生佛陀合修义，不依赖闻思修，以教证悟，以忆念明晰，相遇得灌顶，见即解脱。果当下获得之法，如如意宝。此意伏藏、甚深伏藏、秘密宝藏，弥补未圆满，收集残余。立即可以修持，是心之宝，是眼珠。我亦非寡闻者，与金刚持智慧等同。因此心之秘密伏藏，是天地之间唯一的伏藏。与有缘者相遇后，十五年间铭记于心。秘密誓言严守，时间过久时，舍弃轮回，寻求真实义。敬 गुरु（藏文，བླ་མ，梵文天城体，guru，梵文罗马拟音，guru，上师），舍命亦可。于三人，不给所有人做榜样。时机成熟时，利益众生。于耳传获得，守护有缘者。恐无上续衰败，此续隐藏于三处伏藏。一为北方伏藏扎顿则（地名，具体位置不明确），置于南喀囊（藏文，རྣམ་སྣང，梵文天城体，Vairochana，梵文罗马拟音，Vairochana，毗卢遮那）心间。虎年取出。一为甚深伏藏藏于此。蛇年取出。一为空行山格热（地名，具体位置不明确）之洞。猴年取出。彼亦于此母子全。甚深伏藏三续如子之相。为何摄集母之精华。义明续殊胜如母之相。随欲而生，自宗建立。如是甚深故，意伏藏亦，未于甚深伏藏中开示。现在佛陀
English
The retinue of Udapada, Garab Dorje, and others, all rejoiced. From the Tantra of the Great Clarity Beyond Elaborations, the chapter on entrusting the tantra, the one hundred and twenty-third chapter. Tantrarājamahā (Sanskrit, Tantrarājamahā, The Supreme King of Tantras). The Great Clarity Tantra of Buddha Union, liberation through seeing, is now completely perfected. Guhya (Tibetan, གུཧྱ, Sanskrit Devanagari, guhya, Sanskrit Romanization, guhya, Secret). Entrustment, Gya Gya Gya (Tibetan, རྒྱ་རྒྱ་རྒྱ, Sanskrit Devanagari, gyagya gya, Sanskrit Romanization, gyagya gya, Seal Seal Seal). Iti (Tibetan, ཨི་ཐི, Sanskrit Devanagari, iti, Sanskrit Romanization, iti, Thus). Again, this great tantra of secret instructions, the retinue that compiled it, Garab Dorje compiled it, wrote it down in words and letters, and explained it to Guru Jampal Shenyen. He explained it to Guru Shri Singha. He explained it to Orgyen Guru Padmasambhava. Guru Padmasambhava, I, in the degenerate age of the five hundred, for the sake of the three types of individuals, the great mother of all dharmas, the source of all creation, the establishment and completion of one's own doctrine. The Great Clarity Tantra Beyond Elaborations is hidden, the meaning of the union of sentient beings and Buddhas, without relying on hearing, thinking, and meditating, realized through teachings, clarified through remembrance, empowerment obtained through encounter, liberation through seeing. The dharma of obtaining the result now, is like a wish-fulfilling jewel. This mind treasure, profound treasure, secret treasury, fills the incomplete, gathers the remaining. Immediately permissible to practice, it is the heart's jewel, it is the eyeball. I am also not one of little learning, equal in wisdom to Vajradhara. Therefore, this secret mind treasure, is the only treasure between heaven and earth. Even after encountering someone with karmic connection, keep it in mind for fifteen years. Keep the secret vows strictly, when the time has passed, abandon samsara, seek the true meaning. Respect the Guru (Tibetan, བླ་མ, Sanskrit Devanagari, guru, Sanskrit Romanization, guru, Teacher), be willing to give up your life. To three people, do not set an example for everyone. When the time comes, benefit beings. Obtain it as an oral transmission and protect the fortunate ones. Fearing the supreme and unsurpassed tantra would decline, this tantra was hidden in three treasure locations. One is the Northern Treasure at the peak of Tradun (place name, specific location unclear), placed in the heart of Namnang (Tibetan, རྣམ་སྣང, Sanskrit Devanagari, Vairochana, Sanskrit Romanization, Vairochana, Vairochana). It will be revealed in the year of the Tiger. One is the profound treasure hidden here. It will be revealed in the year of the Snake. One is the cave of Khairi Geri (place name, specific location unclear). It will be revealed in the year of the Monkey. Also, here, mother and son are complete. The three profound treasure tantras are like the form of a son. Why is the essence of the mother gathered? The supreme Tantra of Clarity of Meaning is like the form of a mother. Whatever is desired is created, one's own doctrine is established. Because it is so profound, the mind treasure is also, not shown in the profound treasure. Now, Buddha
Tibetan
མ་སྦྱོར་དོན།། འདིས་སྟོན་ཕྱིར་ན་རྒྱུད་སོར་བཞག། འགྲེལ་པའི་མུན་པས་གཡོག་ཏ་རེ།། ཊཱི་ཀའི་སྦར་མོས་བསྡམ་ཏ རེ།། ལུང་དྲངས་ལྟོ་ཚིལ་བསྐུས་ཏ་རེ།། དེ་ཕྱིར་བཀའ་རྒྱུད་རང་སོར་ཞོག། དོན་འགྲོལ་དཀའ་ན་སྔ་མ་བསྟེན།། ཚོགས་བརྒྱ་རྩ་དང་མཎྜལ་དབུལ།། ཞིབ་ཏུ་དཔེ་ལྟར་དོན་ལ་དཔྱད།། བལྟས་པས་གྲོལ་བ་ཁོ ནའོ།། ཤེས་རབ་བློ་ལྡན་སྙིང་རྗེ་ཅན་དང་འཕྲད་པར་ཤོག། ཅིའི་ཕྱིར་གསང་སྔགས་ངོ་བོ་ཤེས་རབ་ཡིན།། ཨྠི+ྀ། གུ་ཧྱེ། རྒྱ་རྒྱ་རྒྱ། ཨེ་མ་ཧོ།། བདག་འདྲ་གཏེར་སྟོན་ཆོས་དབང་ལ།། དུས་གསུམ་སངས་རྒྱས བཀའ་འབབས་ཏེ།། སྙིང་པོའི་རྒྱུད་མཆོག་འདི་འདྲ་བདོག། ཆེ་ན་ངོ་མཚར་དེ་ཆེ་མོད།། སྤྲུལ་སྐུ་ཆོས་ཀྱི་དབང་ཕྱུག་ལ།། གཞུ་སྙེའི་སྣང་དོན་དད་སེང་གིས།། ལྷོ་བྲག་ལྷ་བྲོ་དགོན་པ་རུ།། སྦྲུལ་གྱི་ལོ ་ལ་ཞུས་ནས་བྲིས།་སྤྲུལ་སྐུ་ཆོས་ཀྱི་དབང་ཕྱུག་ལ།། གཞུ་སྙེའི་སྣང་དོན་དད་སེང་གིས།། ལྷོ་བྲག་ལྷ་བྲོ་དགོན་པ་རུ།། སྦྲུལ་གྱི་ལོ
Chinese
不做混合之义。因此，为了展示，将续部保持原样。注释的黑暗笼罩着它。 टीका（梵文天城体，梵文罗马拟音，汉语字面意思）的掌心紧握着它。引用经文，涂抹着脂肪。因此，将口传传承保持原样。如果难以理解意义，就依靠之前的。供养一百零八次荟供和坛城。仔细地按照范例来研究意义。仅仅观看就能解脱。愿我与智慧、聪慧、慈悲之人相遇。为何密咒的本体是智慧？ཨྠི+ྀ། （藏文）གུ་ཧྱེ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）རྒྱ་རྒྱ་རྒྱ། （藏文）ཨེ་མ་ཧོ།。像我一样的伏藏师法自在，三世诸佛的教言降临，拥有如此殊胜的心髓续部。如果伟大，那奇妙之处就更伟大。化身法自在，在གཞུ་སྙེའི་སྣང་དོན་དད་སེང་（音译）的信仰和勇气下，在ལྷོ་བྲག་ལྷ་བྲོ་དགོན་པ་（洛扎拉卓寺）里，在蛇年请求后写下。化身法自在，在གཞུ་སྙེའི་སྣང་དོན་དད་སེང་（音译）的信仰和勇气下，在ལྷོ་བྲག་ལྷ་བྲོ་དགོན་པ་（洛扎拉卓寺）里，在蛇年
English
The meaning of not mixing. Therefore, to show, keep the tantra as it is. The darkness of commentary covers it. The palm of the ṭīkā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) holds it tightly. Quoting scriptures, smearing fat. Therefore, keep the oral transmission as it is. If it is difficult to understand the meaning, rely on the previous one. Offer one hundred and eight tsog offerings and mandalas. Examine the meaning carefully according to the example. Liberation comes from merely looking. May I meet with wisdom, intelligence, and compassion. Why is the essence of mantra wisdom? ཨྠི+ྀ། （藏文）གུ་ཧྱེ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）རྒྱ་རྒྱ་རྒྱ། （藏文）ཨེ་མ་ཧོ།。Like me, the treasure revealer Dharma Wang, the teachings of the Buddhas of the three times descend, possessing such a supreme heart essence tantra. If it is great, then the wonder is even greater. The incarnation Dharma Wang, under the faith and courage of gZhu snyes snang don dad seng, in Lhodrak Lhakhang Drogonpa (洛扎拉卓寺), was requested and written in the year of the snake. The incarnation Dharma Wang, under the faith and courage of gZhu snyes snang don dad seng, in Lhodrak Lhakhang Drogonpa (洛扎拉卓寺), in the year of the snake.