Chinese
无有的显现甚为奇妙，被粗大的五大遮蔽，对于无缘者无法显现。觉性自显的显现，乃是庄严，被微细的烦恼遮蔽，无法恒常。法性未设定的显现澄澈明净，被种种繁多的行持遮蔽，而无法现前。而且，觉性的体性难以把握，但以智慧的功用缓慢成就。觉性的界不变异，但以觉性的缘起力耗尽而成就。觉性的自性遍布一切，但归结于法身的教诲。这是从无字续大秘密中，大圆满口诀中所说的第六品。以实相的觉性宣说显现之方便的轮。秘密无字大续，宝幢续，国王的血统续，见解与虚空等同的大续圆满了。萨玛雅。嘉嘉嘉。注释为莲花开敷。
English
The appearance of non-existence is very wonderful, obscured by the gross five elements, and cannot appear to the uninitiated. The appearance of self-appearing awareness is magnificent, obscured by subtle afflictions, and cannot be constant. The appearance of the unestablished nature of reality is clear and pure, obscured by various and numerous actions, and cannot be manifest. Moreover, the essence of awareness is difficult to grasp, but it is slowly accomplished by the function of wisdom. The realm of awareness does not change, but it is accomplished by the exhaustion of the power of the conditions of awareness. The nature of awareness pervades all, but it culminates in the teachings of the Dharmakaya. This is the sixth chapter of the Great Perfection Oral Instructions from the Great Secret of the Wordless Tantra. Speaking of the wheel of means of appearance by the awareness of reality. The great secret wordless tantra, the precious banner tantra, the royal lineage tantra, the great tantra of view equal to the sky is complete. Samaya. Gya Gya Gya. The commentary is called Lotus Blossom.