Chinese
已逝之法皆未见， 迷乱之相种种显。 知晓显现即解脱，习气清空。 俱生后得，无二边尽，证悟心要。 二取执着，无名无边，皆空寂。 如是说。 宝灯根本续中，一切法皆融入央提之品第十二章竟。 其后，自明金刚萨埵请问，导师超意识金刚手： 一切诸法，显现解脱，皆已灭尽， 于证悟之义，虽无分别名言， 然何显现不舍圆满故，中有为何？ 如是请问。 超意识导师对眷属开示： 无有任何，然种种显现，显现之相超乎思维， 故当执持中有之体性。 自性安住，初始中有中， 寻觅佛与有情二者之生处。 自性与风之中有中， 寻觅风与动摇二者之分处。 于生起细微明点智慧时， 莫寻觅粗大生起之根源。 支分显现，觉性之中有中， 寻觅上下生门，错乱之根源。 显现三种相之中有中， 寻觅导师三身生起之根源。 五种颜色之中有中， 莫寻觅影像光芒之根源。 五光显现为五色之中有中， 寻觅六道迷乱之根源。 听闻思维修之智慧中有中， 彻底断除如油麻有情之迷乱。 当下觉性前后之中有中， 修持遣除迷乱之三种方便。 生与死，有之中有中， 安住于心要边解脱之界中。 如是说。 宝灯根本续中，中有之品第十三章竟。 其后，自明心金刚请问，超意识义之导师： 央提拉香宝灯于此， 外甚深付托之法器有何差别？ 如是请问。 金刚手导师对眷属开示： 需求欲求皆生，与虚空边际等同， 开启明性，一切皆圆满， 故于乘法作抉择之央提此法， 于天人世间住处兴盛之时， 如珍宝般付托于具器之一人， 如虚空般于广大之
English
All past dharmas are unseen, Deluded appearances manifest in various ways. Knowing that appearances are liberation empties the habitual imprints. Simultaneous and subsequent, non-dual and boundless, realize the essence. Dualistic clinging, nameless and limitless, is all empty. Thus it was said. From the Root Tantra of the Precious Lamp, the chapter on integrating all dharmas into Yangti, the twelfth. Then, Self-Illuminating Vajrasattva asked the Teacher, Transcendent of Mind, Secret Lord: "All dharmas, appearances liberated, are all extinguished. In the meaning of realization, although there are no distinctions or names, What is the Bardo, since appearances are not abandoned and are complete?" Thus he asked. The Teacher, Transcendent of Mind, addressed the assembly: "Since there is nothing, yet various appearances manifest, and the nature of appearances is beyond thought, Therefore, hold onto the characteristics of the Bardo. In the Bardo of Original Nature, the abiding state, Seek the source of both Buddhas and sentient beings. In the Bardo of Nature and Wind, Seek the origin of the separation of wind and movement. When subtle awareness of the essence of energy arises, Do not seek the root of the arising of the gross. In the Bardo of Awareness, the manifestation of limbs, Seek the root of the arising and falling gates, the gates of delusion. In the Bardo of the three aspects of appearance, Seek the root of the arising of the three bodies of the Teacher. In the Bardo of the five aspects of color, Do not seek the root of images and light. In the Bardo where the five lights manifest as the five forms, Seek the root of the delusion of the six realms. In the Bardo of the wisdom of hearing, thinking, and meditation, Completely cut off the delusion of sentient beings like sesame seeds. In the Bardo of present awareness, before and after, Practice the three methods of reversing delusion. In the Bardo of existence, birth and death, Abide in the space of the essence, the liberation from extremes." Thus it was said. From the Root Tantra of the Precious Lamp, the chapter on the Bardo, the thirteenth. Then, Self-Illuminating Mind Vajra asked the Teacher of Transcendent Meaning: "In this Yangti Lashan Precious Lamp, What is the difference in the vessel for entrusting the outer profound?" Thus he asked. The Secret Lord Teacher addressed the assembly: "All needs and desires arise, equal to the extent of space, Opening clarity, everything is completely fulfilled, Therefore, this Yangti, which distinguishes and chooses the vehicle, When it flourishes in the abodes of gods and humans, Entrust it like a jewel to one who possesses the vessel, Like space, to one with vast
Tibetan
གཏོད།། ཉི་ཟླ་ལྟ་བུར་བློ་གསལ་གཅིག་ལ་གཏོད།། མ་འོངས་བསྟན་པའི་སྒྲོན་མ་བྱེད་པར་འགྱུར།། ཞེས་གསུངས་སོ།། ལྟ་བ་ལ་ཤན་ཆེན་པོའི རིན་པོ་ཆེའི་སྒྲོན་མ་རྩ་བའི་རྒྱུད་ལས།རྒྱུད་གཏད་པའི་ལེའུ་སྟེ་བཅུ་བཞི་པ་རྫོགས་སོ།།།། ལྟ་བ་ལ་ཤན་ཆེན་པོ་རིན་པོ་ཆེ་སྒྲོན་མ་རྩ་བའི་རྒྱུད། ཨུ་རྒྱན་གྱི་གུ་རུ་ཆེན་པོ་པདྨ་འབྱུང་གནས་དང། བོད་ཀྱི་ལོཙྪ་བ་་སྐ་བ་དཔལ་བརྩེགས་ཀྱིས་མངའ་བདག་རྒྱལ་པོའི་དོན་དུ་བསྒྱུར་བའོ།་
Chinese
交付！如同日月般，交付于一位聪慧者。他将成为未来教法的明灯。如是说。出自《见解殊胜大影藏，宝灯根本续》中，交付传承品第十四，圆满。见解殊胜大影藏，宝灯根本续。由邬金（乌仗那）的大 गुरु（梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思： गुरु）莲花生，以及藏地的译师噶瓦·华策，为了君王而翻译。
English
Entrust! Like the sun and moon, entrust it to one who is intelligent. He will become the lamp of the future teachings. Thus it was said. From the 'Root Tantra of the Precious Lamp, Great Shadow of Superior View,' the fourteenth chapter, the chapter on entrusting the lineage, is complete. The Root Tantra of the Precious Lamp, Great Shadow of Superior View. Translated by the great Guru of Oddiyana, Padmasambhava, and the Tibetan translator Kawa Paltseg, for the sake of the sovereign king.