English
Self-treasury. If that is freed, then the object is distinguished. If great bliss is perfected, then the mandala is seen. If grasped by skillful means, then one is the lord. The vajra king is the skull cup. One has the same fortune as the Sugata. It is certain to be of the Bodhi Vajra lineage. The ground of the stages of perfected samadhi. Without traversing, one enters the inferior. Or without transforming into one who knows the tenets. The common-minded nail of Bata. Shows the means of liberation and the vows. Generates the complete great mudra. The body of all-pervading wisdom ablaze. Dharma and enjoyment, emanation, and. The mandala of wrathful and peaceful, and. The great body of the assembled wisdom. Clearly generate and manifest. Bestow the vows of planets and conduct. The ground of the intermediate state of obtaining bliss. Completes all the empowerments of manifest entry. There is no conceptualization of good and evil karma. Because one is not stained by the ripening of evil. Because one obtains bliss without attachment to oneself. Spontaneously accomplished, coemergent perfection is attained. Accomplishes the enjoyment of self-luminous bliss. Realizes the wisdom of unattached conduct. The power of one's own mind being exhausted and. The Bodhicitta free from conceptualization. Transforms oneself and enjoys bliss. Because one is perfected in the four elements. The vajra of space becomes food. That is of the Vajra King. The non-dual vajra should be satisfied. Speaks from the path of vajra words. Belittles with words of subtle meaning and conceptualization. Excrement, urine, semen, etc. Conceptualization and impure, unobtained food. Earth, etc., the four elements. In all the essence of things. Honey, the milk of the va, and. Six excellences, white tongue tip, and. Together with heat and vajra semen. If sprinkled with water and eaten. Then it transforms into essence and cannot harm. Even poison is blessed with mantra and eaten. After that, the mind enters. The mind itself acts free from conceptualization. Body and speech do not enter in the three times. The time limit for entering is done by time. After that, having done the conforming action. Self-awareness, spontaneously accomplished vajra speech. Speaking impure, unobtained actions. Even if one speaks words of desire and evil. But the sound of the remaining wisdom vajra. But the remaining sound has no meaning. Having said that, loosely. One should practice vajra speech. The practice of vajra body is. Emaho, coemergent, complete bindu, the essence of the body. The action of the unattached vajra body. The action of the body has two.
Chinese
無有也，一切皆為智慧自明。所作皆於無念中顯現，一切皆為幻化任運成就，無執著無取捨自然斷除。譬如眼幻魔術般，彼以此而歡笑安樂。於彼一切六因皆攝集，分別執著真實解脫。殺生不與取，邪淫等身之業，妄語離間語等語之業，貪嗔等意之業，一切皆於此修持。以現前所說之業，斷除猶豫且無疑惑，乃為體驗安樂之王。獲得真實意義之補特伽羅，以具足慾望之大方便，以此安樂尋求菩提。非以方便事業之語，乃為寂靜與增長之自性，無勤任運而生，彼乃離身之智慧。自生智慧乃一切之主，具足十支圓滿之明點，自境乃分別之智慧，如是智慧具足四種自性。遠離因緣故無成就，諸法皆為虛空之自性，離身故無支分，斷除實體故離標誌，捨棄一切乃一切之實體。分別之明風乃智慧之因，大樂生起之智慧風，彼即是彼，具彼而成就，無有動搖而遍一切，無有生起而普皆明。此乃如願知識般，遠離四續之自明，於因上以技巧執持為方便，明之自明顯現安樂中，止息戲論而收攝於明點，於無為任運大中顯現。於未生心之明點上，顯現遠離勤作之禪定，無有作為而一切義圓滿，因果攝集於金剛之體性中。一切皆為自心之本性故，執著分別戲論一切寂滅，作為勤作以明之體性成就，乃為遠離勤作之殊勝道。乃為聚集大樂之明點，一切皆為通達六因，以及涅槃之諸佛意，無餘皆為大樂明之體性，如實不作意中明。任運圓滿無有戲論之，一總集乃一切之主，遠離分別之流動，乃為遠離三時之自明，遠離勤作故相續不斷，所有分別之相，如實不變ེ་ཉིད་明晰。 是处所转变之王的巨大预言。 由于没有舍弃一切作为和勤奋， 世间和出世间的， 所有心之觉性都汇集于此。 是所有殊胜修行道之主， 是所有欲求之果的真实拥有者。 勤奋修行和舍弃，因和果的， 所有有情众生都汇集于此。 欲求勤奋作为，远离因缘， 希求取舍，渴望勤奋的， 想要获得究竟广大之果， 如同愚昧的聋子在虚空中， 寻找金子的裂缝一般。 想要从痛苦中解脱的心， 观察欲求的邪见和普遍联系。 这是珍宝宝藏的实物， 一个意义，所有形象都是心的主宰。 是不可解脱的任运成就解脱道， 是圆满如实的殊胜果。 因果无别的明点之语， 是无作任运圆满的心之宝藏。 具足妙相和伟大的特征， 是无垢的兵器手印。 是不变动念的明澈之心， 具有身语意之手印。 是欲等禅定安乐之味， 具有支分禅定的力量。 无分别安乐融为一体， 是无余圆满成就的差别。 是无分别智慧安乐之心， 是不可估量的禅定百万之门。 有缘者从一开始就圆满， 六道众生所有， 身体显现的所有形象， 所有被粗略色相所包含的， 一切都汇集的智慧身。 是超越限度的圆满身， 是无余汇集的身体精华。 是声空执着，无染之语， 六道声音等， 上中下文字表达等， 一切不生金刚语。 是奇妙任运大， 无分别通达一切表征， 是显示一切的觉性之门， 是如幻如水月般的安乐虚空。 此无分别方便智慧， 于无造作自然大中， 形象智慧是方便的嬉戏。 是诸佛意界虚空破裂的， 形象智慧大乐， 显现却不可见， 于自圆满则无成就， 离此则是分别之主， 名相的魔障无法解脱。 之后有缘的种姓者， 以大乐印封印的， 无分别智慧任运成就， 以安乐的嬉戏来修行。
English
There is no, everything is self-aware wisdom. Whatever is done arises in a state of non-thought, everything is spontaneously accomplished as an illusion, without attachment or grasping, it is naturally cut off. Like an eye-trick magic, it is happy to laugh at it with that. In that, all six causes are gathered, and conceptual clinging is truly liberated. Killing and not giving, sexual misconduct and other physical actions, lying and divisive speech and other verbal actions, greed, hatred and other mental actions, all are practiced there. With the actions spoken of in the present, cut off hesitation and without doubt, it is the king of experiencing bliss. The person who obtains the true meaning, with the great means of having desire, seeks enlightenment with this bliss. Not with the words of expedient actions, but with the nature of peace and increase, it arises spontaneously without effort, that is the wisdom apart from the body. Self-arising wisdom is the lord of all, possessing the complete bindu of ten branches, the self-realm is the wisdom of discrimination, likewise wisdom possesses four self-natures. Because it is free from causes and conditions, there is no accomplishment, all dharmas are the nature of space, without limbs because it is separated from the body, without signs because the entity is cut off, abandoning everything is the entity of everything. The clear wind of discrimination is the cause of wisdom, the wind of wisdom in which great bliss arises, that itself is that, possessing that it is accomplished, without moving it pervades everything, without arising it is completely clear. This is like wishful knowledge, the self-awareness that is free from the four continuums, on the cause, skillfully grasping as a means, the self-illumination of awareness revolves in bliss, ceasing elaboration and gathering into the bindu, appearing in the unmade, spontaneously great. On the bindu of the unborn mind, the samadhi that is free from effort appears, without action all meaning is complete, cause and effect are gathered in the vajra nature. Because everything is the essence of one's own mind, clinging, discrimination, and all elaboration are pacified, action and effort are accomplished by the nature of awareness, it is the supreme path of being free from effort. It is the bindu that gathers great joy, everything is the realization of the six causes, and the minds of the Buddhas of Nirvana, without remainder all are the nature of great bliss and awareness, clearly in the unmade state as it is. Spontaneously complete without elaboration, the one aggregate is the lord of all, free from the flow of discrimination, it is the self-awareness that is free from the three times, because it is free from effort, the continuum is uninterrupted, all the characteristics of discrimination, truly unchanging
English
Clarity itself. It is the great prophecy of the king of place transformation. Because all actions and diligence are not abandoned, The wisdom of all minds, mundane and supramundane, is gathered here. It is the lord of all supreme paths of practice, It is the real owner of all desired fruits. Diligence in practice and abandonment, the cause and effect, All sentient beings are gathered here. Desiring diligence as action, free from causes and conditions, Hoping for acceptance and rejection, desiring diligence and difficulty, Wanting to obtain the ultimate great fruit, Is like a foolish deaf person in the sky, Searching for cracks in gold. The mind that wants to be liberated from suffering, Examines the wrong views of desire and universal connections. This is the real thing of a precious treasure, One meaning, all forms are the master of the mind. It is the path of liberation of spontaneous accomplishment that cannot be untied, It is the supreme fruit of perfect reality. The words of the bindu, inseparable from cause and effect, It is the treasure of the mind of effortless spontaneous perfection. Complete with excellent signs and great characteristics, It is the stainless mudra of weapons. It is the clear mind that does not change in memory and thought, It has the mudra of body, speech and mind. It is the taste of bliss of samadhi such as desire, It has the power of limb samadhi. Non-conceptual bliss melts into one, It is the difference of complete accomplishment without remainder. It is the mind of non-conceptual wisdom and bliss, It is the door of immeasurable millions of samadhi. Those with good fortune are perfect from the beginning, All the beings of the six realms, All the forms that appear in the body, All that is contained in the gross form, The wisdom body in which everything gathers. It is the perfect body beyond measure, It is the essence of the body of complete gathering without remainder. It is the sound-emptiness clinging, the untainted speech, The sounds of the six realms, etc., The upper, middle and lower letters and expressions, All unborn vajra speech. It is the great wonder of spontaneous accomplishment, Non-conceptually understands all symbols, It is the door of awareness that shows everything, It is the empty space of bliss like illusion and water moon. This non-conceptual wisdom of means, In the great uncreated natural state, The wisdom of form is the play of means. It is the space of the Buddhas' minds that is broken open, The great bliss of the wisdom of form, Appears but cannot be seen, If it is complete in itself, there is no accomplishment, Apart from this, it is the master of discrimination, The demon of names cannot be liberated. Then the fortunate lineage person, The non-conceptual wisdom spontaneously accomplished, sealed with the great bliss, Practice with the play of bliss.
Chinese
因愚昧和妄念所染污，具有常续的智慧，大乐智慧可比作风。风有两种，即觉性之风和物质之风。物质有三种，即命勤是意识的所依，身体精华与营养混合，以及排泄物是身体的运作，向上行和向下行。觉性之风则只有一种，但有八种差别和无数种。风是一的显现。从所依处抓住风，一切也就抓住了觉性。快乐的嬉戏是智慧身，从离勤的大乐中，依于任运成就之方便而成就。智慧是伟大的自明，自性不可逆转，是殊胜的方便。具缘的智慧国王，以十二个中阴时段，用智慧觉性的橛来钉住。与年轻的妄念之风相遇，与欲望所缘的境相遇，即使只有一个究竟的时段，也能获得智慧明点的成就。转变为大乐之方便，这是解脱的殊胜道，是无因果的究竟。首先是抓住觉性之风，在昼夜二时中，有两万一千六百一十次，十二个迁转的时段，一切动摇的迁转是一，是十种浊物的一迁转。当宣说清净的迁转，这即是次第。智慧如彩虹般的光芒，是大乐的智慧，三界是伟大的自生，不动的明点净化后，如吞咽般地拉动，如那舒展般地舒展，用智慧之风使其空虚。从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）至莲花（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）消逝至升起之间，做不动的自生明点。之后明点的征象显现，诸界调和，自身增长安乐。远离衰损而安住于虚空，感受生起大乐。运行清晰且知晓差别。之后是安乐散发出的，将智慧之气吸入。那即是方便的智慧引摄。譬如粗大的上行风，如一切动摇的微细之风，从秘密莲花的腹中，从那萨聚集的腹中，极其微细且疲惫的，智慧之风的任运成就，是大乐的运行。风的时段结束。