English
Defiled by ignorance and delusion, wisdom with continuity, great bliss wisdom can be compared to wind. There are two kinds of wind, namely the wind of awareness and the wind of matter. There are three kinds of matter, namely life-sustaining is the basis of consciousness, the essence of the body is mixed with nutrients, and excrement is the function of the body, moving upwards and moving downwards. The wind of awareness is only one, but there are eight differences and countless kinds. Wind is the manifestation of one. If you seize the wind from the support, you seize all awareness. The play of bliss is the wisdom body, from effortless great bliss, accomplished by relying on spontaneously accomplished means. Wisdom is great self-awareness, its nature is irreversible, it is the supreme means. The fortunate wisdom king, with twelve intermediate periods, pierces with the peg of wisdom awareness. Meeting the wind of youthful delusion, meeting the object of desire, even with only one ultimate period, one can attain the accomplishment of the wisdom bindu. The means to transform into great bliss, this is the supreme path of liberation, it is the ultimate without cause and effect. First, seize the wind of awareness, in the two periods of day and night, there are twenty-one thousand six hundred and ten times, twelve periods of transference, all trembling transference is one, it is one transference of ten impurities. When the pure transference is proclaimed, this is the sequence. Wisdom is like the light of a rainbow, it is the wisdom of great bliss, the three realms are the great self-born, after the immovable bindu is purified, pull it like swallowing, stretch it like spreading, empty it with the wind of wisdom. From A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A）to the lotus（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：Lotus）disappearing to rising, make the immovable self-born bindu. Then the signs of the bindu appear, the realms are harmonized, one's own body increases in bliss. Separated from decline, dwell in space, feeling arises as great bliss. The movement is clear and the distinctions are known. Then, the bliss emanates, inhale the wind of wisdom. That is the means to attract wisdom. For example, the coarse upward wind, like the subtle wind of all trembling, from the belly of the secret lotus, from the belly where Nasa gathers, the spontaneous accomplishment of the extremely subtle and tiring wind of wisdom, is the movement of great bliss. The wind's period ends.
Chinese
半与半清净，若能以力胜嗔恨，则学无散乱之定。身直舒适而放松，与嗡（藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）结合，秘密地专注于脐轮，以吸气和呼气的次第，保持安乐的增长。持身，将气息融入精髓。对此，相应的征兆会显现，触碰时身体会增长，生起大乐的智慧。鼻孔、门和诸根之道，皆能运用，无出入。成就无迁变的遮止。从诸根之道到自明，与大智慧融合而燃烧。那与力量完全融合，也聚集了无数劫的气息。无害的教诲也得以成就。这是充满大方便的事业，因大乐而增长，到达嬉戏的境界。然后，自身显现为自生的大乐明点，清晰。自身的不造作之性，安乐的坛城在自身显现。以自生安乐的金刚橛固定。十方一切，皆被大智慧的光芒所遍布。融入智慧身的的光芒中，享受自生语的光芒。任运成就的大乐之心，进入不变智慧的风中。然后，转动大乐轮。自生智慧的形相之身，自身的不造作之性，大乐中三身显现为明点。在大乐中成就自明。不寻而得的圆满智慧身，光明显耀的大乐之身，自明幻化的智慧显现。无执着，对任何事物都不执取，一切皆是自生智慧身。在不变无碍的虚空中显现。那与相应的事业相符，应修持相应的对境。同样，一切事物，都要系上忆念的绳索，击中自生真实的要害，在行境田地中盖上印章。任何想要的，都要阐明那的要害。任何与任何事物相合的，也会因此而成熟。那具有那的印记，那会从中解脱。这是那的伟大方便。莲花者的金宫殿，即使见到影像也会恐惧逃离。从忆念中产生极大的痛苦，与喜乐的境地和争斗的
English
Half and half pure, if one can overcome hatred with strength, then learn the samadhi without distraction. With the body straight and comfortable, and relaxed, combine with Oṃ (藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), secretly focus on the navel chakra, with the order of inhalation and exhalation, hold the increase of bliss. Hold the body, blend the breath into the essence. To this, corresponding signs will appear, the body will grow upon touching, and the wisdom of great bliss will arise. The nostrils, doors, and paths of the senses, all can be used, without entering or exiting. The negation of immutability is also accomplished. From the path of the senses to self-awareness, merging with great wisdom and blazing. That merges completely with power, and also gathers the breath of countless kalpas. Harmless teachings are also accomplished. This is the work of fulfilling great means, increasing with great bliss, reaching the realm of play. Then, oneself appears as the self-born great bliss bindu, clear. One's own unconditioned nature, the mandala of bliss manifests in one's own body. Fixed with the self-born bliss phurba. All ten directions are pervaded by the light of great wisdom. Enter into the light of the wisdom body, enjoy the rays of the self-born speech. The spontaneously accomplished great bliss mind, enters into the immutable wisdom wind. Then, turn the great bliss wheel. The form body of self-born wisdom, one's own unconditioned nature, in great bliss the three bodies appear as bindus. In great bliss, self-awareness is accomplished. The perfect wisdom body obtained without seeking, the radiant and clear great bliss form, the self-aware illusory wisdom manifests. Without attachment, not grasping onto anything, everything is the self-born wisdom body. Manifests in the immutable, unobstructed space. That corresponds to a corresponding action, one should meditate on a corresponding object. Likewise, all things, must be tied with the rope of mindfulness, striking the vital point of self-born truth, sealing with the seal in the field of action. Whatever is desired, clarify the vital point of that. Whatever is combined with whatever, will also ripen with that. That has the seal of that, that will be liberated from that. This is the great means of that. The golden palace of the lotus one, even seeing the image is frightened and flees. From memory arises extreme suffering, with the realm of joy and the strife of
Chinese
岭（Ling）。安住生喜与嗔恚，令具信缘者成熟。六或共修十二时，以口诀勤奋精进修。此后自生大乐，一切行境皆不离，一切皆是智慧之显现，于广大之中圆满，安立于智慧觉性之界，如虚空般周遍无边际，众生证得金刚地。不作意明点现证悟，自生心要金刚身，功德任运金刚饰，无造作而自圆满，三界安乐之受用，珍宝任运菩提田，诸佛之密意心之宝藏，具足无余之明点，自性即是诸佛之本体，金刚之王无有能胜，邪念事物各异，任运乐于界中明，无杂秘密之大乐。何者与何之何者等，彼彼彼即彼彼中，彼即于彼彼彼显，彼即彼之自性故，彼恒彼中任运成。无余清净任运成，觉性自生亦于彼圆满。最初之共修十二时，不为魔所食以十成就。半月五月之日，于诸相特征欲求者，于离散之现前，次第渐进令习惯。舍取执着希疑等，乐受清净垢染遮止有，以宗派邪念欲勤者，名声言词动摇也。自生王无有阻碍地，于行境大海中随心所欲行，无论如何行皆圆满受用，身语事业无余，境与所化众生心之次第，不令衰损以方便而行。成为自生行之王，如大鹏于虚空飞翔般，无有贪执无有怖畏无有心，不住亦不令安住。觉性自生如虚空般周遍，无生之身乃金刚身，以安乐之方便而修持。关于物质之风的授记，收摄与清净之风即是，令身之脉融入于风中，清净之身脉融入精髓，与不坏之风合一，远离能食之界之后，共修依于食物者，明点ེ་འཁྱིལ་的门打开后，与命脉精华相混合，珍宝池的甘露之路，第二个孔道的解决，凝结成金刚芝麻粒的形状，智慧风和精血，精华凝结成安乐的精华，完全凝结成自燃之形，去除糟粕则具力量，自生大乐之食，不变安乐任运之寿，获得后自生任运成就，于彼刹那即可成就。此乃上中下共同之处，必定成就，否则，四个月内不会被鬼所食。此乃稀有奇妙之，奇妙方便的大幻化，所有善逝之意，诸佛是所有之精华，金刚桥梁耳传此，此乃所有教法之精髓，被选为教言之王，续部之王预言之要，口诀心之衡量者，教法之轮汇聚之主，是显现诸佛之，稀有幻化的钥匙。与方便之王分离的，具缘者则堕入黑暗，纵经无边无数劫，寻求亦不会成就。此处乃成就稀有之，现前幻化的钥匙，于末时之刹那，显现任何事物之先兆。从自生唯一现前中，除此以外别无知，口诀教法置于诸佛之列。此乃离言之故，具足三种共同之处，即能成就金刚持。否则以教法之相，必定不被鬼所食而成就。处所置于岩石和水中，如离命之口般封闭。此处于所具足之有情，纵然涂遍三界亦无一具足。此乃如实示于敌人，若以傲慢之八法为主，以衰败之心而死，则于此定堕金刚地狱，毫无疑问。因此与教法之教言相符，教言精华汇聚心之精髓此，由金刚手耳传融入心中，开示金刚桥梁降下幻化之十预言，预言融入具缘者之心，耳传总集梵天灌顶之续圆满。
English
Ling. Abiding generates joy and anger, causing those with faithful karma to ripen. In six or twelve periods of joint practice, accomplish through the effort of oral instructions. Thereafter, self-arisen great bliss, without transgressing all realms of experience, all is clear as wisdom. Complete within the expanse of great vastness, established within the realm of wisdom and awareness, pervading like space without limit. Sentient beings attain the vajra ground. Unfabricated bindu manifestly enlightened, self-arisen essence, vajra body, qualities spontaneously accomplished, vajra ornaments, self-perfected without contrivance, the enjoyment of happiness in the three realms, precious spontaneously accomplished pure lands, the victorious ones' intention, a treasure of mind, possessing bindus that gather all without exception. Self-nature is the essence of all Buddhas, the vajra king, none can overcome. Erroneous thoughts, things are distinct, spontaneously accomplished bliss clear in the realm, unmixed, secret great bliss. Whatever and whatever of whatever, that, that, that itself, in that, that. That itself, on that, that, there it appears. That itself, being its own nature, that is constant, spontaneously accomplished in that. Completely pure, spontaneously accomplished without remainder, awareness self-arising, also complete in that. The first twelve periods of joint practice, not devoured by demons, accomplished by ten. Half a month, five months of days, for those who desire forms and characteristics, in the manifest absence of movement, gradually and suddenly become accustomed. Abandoning, taking, grasping, thoughts, hope, doubt, etc., enjoyment of bliss, purity, defilement, prevention, existence. Those who strive for erroneous thoughts with sectarian views, the movement of fame and words. The self-arisen king, without obstruction, enjoys freely in the ocean of conduct. However conduct is perfected, enjoyment is complete. Body, speech, actions, without exception, realms and those to be tamed, the order of mind. Not allowing to decline, act with skillful means. Become the king of self-arisen conduct, like a great garuda flying in the sky, without attachment, without fear, without mind, do not abide, nor cause to abide. Awareness self-arising, pervading like space, the unborn body is a vajra body, accomplish through the means of bliss. The prophecy concerning the material wind, the gathering and purifying wind itself, cause the body's channels to dissolve into the wind, the pure body channels dissolve into essence, becoming one with the indestructible wind, having separated from the realm of what can be eaten, joint practice relying on food, bindu.