Chinese
于虚空之中，自性解脱。无有聚散，自性解脱。于明点之中，自性解脱。显现任何，自性解脱。于无定之中，自性解脱。显现为咒，自性解脱。显现自解脱于虚空之中解脱。声响发出，自性解脱。听闻自解脱于虚空之中解脱。显现与声响之诸法，以及见闻五根门显现任何，以自面目亲见之故，无有他处可作二元之观。无有二元，平等性。境心平等之虚空之中解脱。平等性一之中显现任何。法界性一之中显现任何。生起一切功德。一切成就生起之基。无需寻觅之如意宝。无需分割分离之宝藏之胜。于彼之自性中一切安住故，一切无作而解脱。如是说。出自《广大无垠王续》，名为《圆满大颠倒品》，第四十六品。之后，世尊又为此眷属开示此续。我之诸法一切，一切皆于法性虚空中了知。于法界之清净宫殿中，普贤王如来无有宽窄之虚空。普贤王如来佛母无有生起之法界。无生无灭，神变生起之宝藏。三身佛陀利益有情之所。救度三界有情之路。清净大道，一切解脱之密意。如日月之光芒般，周遍照耀。若寻觅则不可得，若安住则生起种种。佛陀有情，轮回涅槃，器情一切，名为法之义皆汇集于此。无此则佛陀不可能生起。三世诸佛亦难证悟之，法之精要无为即此。莫迷于相之法，了悟此义。如是说。出自《广大无垠王续》，名为《向眷属开示品》，第四十七品。之后，金刚萨埵等眷属皆随喜，如是禀白道：主尊大德世尊，对于邪见等之，所化众生作饶益，于怙主救护胜随喜。如虚空一般。
English
In the expanse of space, self-liberated. Without gathering or scattering, self-liberated. In the expanse of bindu, self-liberated. Whatever arises, self-liberated. In the expanse of uncertainty, self-liberated. Appears as mantra, self-liberated. Appearance self-liberated, liberated in the expanse. Sound resounds, self-liberated. Hearing self-liberated, liberated in the expanse. The phenomena of appearance and sound, and whatever arises in the five gates of seeing and hearing, by seeing one's own face, there is no other place to look at as duality. There is no duality, equality. Liberated in the expanse of equality between realm and mind. Whatever arises in the one equality. Whatever arises in the one nature of reality. It generates all qualities. The basis for the arising of all accomplishments. The wish-fulfilling jewel that is not sought. The supreme treasure that is not divided or separated. Because everything abides in its nature, everything is liberated without action. Thus it is said. From the Tantra of the Great Vast King, called "The Chapter on the Great Perfection of Reversal," the forty-sixth chapter. Then, again, the Bhagavan taught this tantra to the assembly. All my phenomena, all are known in the expanse of dharmata. In the pure palace of the realm of dharma, the expanse of Samantabhadra without width or narrowness. The realm of Samantabhadri without birth. The treasure of miracles arising without birth or cessation. The place where the three kayas of the Buddhas accomplish the benefit of beings. The path to liberate sentient beings of the three realms. The pure great path, the essence of the intention of complete liberation. Like the light of the sun and moon, it shines everywhere. If investigated, it cannot be found; if left alone, various things arise. All Buddhas and sentient beings, samsara and nirvana, container and contents, all meanings called dharma are gathered here. Without this, it is impossible for a Buddha to arise. The essence of dharma, which is difficult for the Buddhas of the three times to realize, is this inaction. Do not be distracted by the dharma of signs, realize this meaning. Thus it is said. From the Tantra of the Great Vast King, called "The Chapter on Teaching the Assembly," the forty-seventh chapter. Then, the assembly, including the bodhisattva Vajra, rejoiced and said: Great Lord, Bhagavan, to those who are to be tamed, such as those with wrong views, you benefit them. We rejoice in the supreme protector and refuge. Like the sky.
Tibetan
འི་ཆོས་ཉིད་ཀྱིས།། ཀུན་ལ་ཁྱབ་པར་དོན་མཛད་ཅིང།། དགོངས་པ་དབྱིངས་ལས་མི་བསྐྱོད་པ།། གཡོ་འགུལ་མེད་ལ་ཕྱག་འཚལ་བསྟོད།། རང་བྱུང་ཡེ་ཤེས་ཉི་མ་ཡིས།། མ་རིག་མུན་པ སེལ་མཛད་ཅིང།། ཡེ་ཤེས་སྐར་ཁུང་འབྱེད་མཛད་པ།། གསལ་བའི་སྒྲོན་ལ་རྗེས་ཡི་རང།། ཆོས་དང་ཆོས་མིན་དབྱེར་མེད་པར།། མཉམ་པ་ཉིད་དུ་སྟོན་མཛད་ཅིང།། ཀུན་ལ་ཉེ་རིང་མེད པ་ཡི།། འགྲོ་དོན་མཛད་ལ་ཕྱག་འཚལ་བསྟོད།། ལམ་དང་འཇུག་སྒོ་བསམ་ཡས་ཀྱང།། ངེས་པར་གཅིག་ཏུ་སྟོན་མཛད་པའི།། སྟོན་པ་མཆོག་ལ་རྗེས་ཡི་རང།། མཉམ་ཉིད་གཏེར་ལ་ཕྱག་འཚལ་བསྟོད།། ཅེས གསུངས་སོ།། ཀློང་རབ་འབྱམས་རྒྱལ་པོའི་རྒྱུད་ལས། འཁོར་རྣམས་སྟོན་པ་ལ་རྗེས་སུ་ཡི་རང་བའི་ལེའུ་སྟེ་བཞི་བཅུ་རྩ་བརྒྱད་པའོ།།།། དུས་གསུམ་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་ཡབ་རྣལ་འབྱོར་པ་རྣམས་ཀྱི ཡུམ།འཁོར་འདས་དབྱེར་མི་ཕྱེད་པའི་སྲོག། མི་ནུབ་པའི་རྒྱལ་མཚན། གསལ་བའི་སྒྲོན་མ། ཀློང་གསལ་ཡེ་ཤེས་ཀྱི་མར་མེ་ལྟ་བུ། རབ་འབྱམས་རྒྱལ་པོའི་རྒྱུད་ཆེན་པོ་རྫོགས་སོ།།།།
Chinese
之法性。 周遍一切作利乐， 意念不离于法界， 无有动摇我顶礼赞。 自生智慧之日轮， 遣除无明诸黑暗， 开启智慧之天窗， 于光明灯我随喜。 法与非法无分别， 示现平等性之中， 于诸众生无亲疏， 作利乐者我顶礼赞。 道与入门虽无数， 然必示现唯一性， 于胜导师我随喜， 于平等藏我顶礼赞。 如是宣说。 于《虚空无涯王续》中，眷属等随喜导师之品，第四十八品。 三世诸佛之父，瑜伽士众之母，轮涅不分之命，不灭之胜幢，光明之灯，如虚空光明智慧之明灯，广大王续大圆满。
English
Of suchness. Acting for the benefit of all, pervading all, Mind not moving from the sphere of reality, To the unwavering, I prostrate and praise. By the self-arisen sun of wisdom, Dispelling the darkness of ignorance, Opening the window of wisdom, To the clear lamp, I rejoice. Without differentiating between dharma and non-dharma, Showing the state of equality, Without partiality to any, To the one who acts for the benefit of beings, I prostrate and praise. Though the paths and entrances are countless, Surely showing the one and only, To the supreme teacher, I rejoice, To the treasure of equality, I prostrate and praise. Thus it was said. From the Tantra of the King of Vast Expanse, the chapter on the retinue's rejoicing in the teacher, the forty-eighth chapter. The father of all Buddhas of the three times, the mother of all yogis, the life that does not differentiate between samsara and nirvana, the undying victory banner, the clear lamp, like the butter lamp of clear wisdom of space, the great and vast King Tantra is complete.