Chinese
拥抱显现，在空性中拥抱显现。 拥抱药物时，毒药也显现。 拥抱毒药时，药物也显现。 拥抱众生时，佛陀显现。 拥抱烦恼时，智慧显现。 因为一与异，所以说一与异是解脱。 因此，轮回与涅槃相连，永不分离。 无边即是离边，一切即是离一切。 因此，正确的见地是没有执着的。 众生与佛陀是自性相关的。 也说因无明之缘而有差别。 谁拥有这样的意义呢？ 善与恶都不特意去做。 即使做了，也丝毫不会动摇法性。 不摇不动，无处不在，感官皆空。 证悟之时，显现成佛。 自然远离可得的贪欲。 见到此，一切皆是法身。 从根本上消除怀疑和习气的嗔恨。 通过转变，敌人似乎被征服。 一切都是自性的本源。 一切概念都将消失。 一切行为都将自然停止。 只要拥有这样的温暖， 魔与共同的成就就很大。 无论产生什么样的力量， 都要将魔融入法性之中。 中间要非常努力。 有些人对此产生执着， 当他们看到烦恼止息时， 这也是小智慧轮回的根源。 你应该这样理解。 知晓轮回与涅槃相关意义的文字章节，第十。 向离戏论的法身顶礼。 众生过患的唯一根源， 执着于我，五毒由此而生。 所谓众生，也是通过执着来衡量的。 产生一切烦恼之处， 因执着于我，从无始以来， 直到现在，都在痛苦的泥潭中挣扎。 如果还不放弃能取所取的橛， 金刚萨埵没有说过可以解脱。 在法性唯一无二之中， 因执着于我和他人而永远漂泊。 只要有我与他人的概念， 无论付出多少努力，都是束缚自己的原因。 想要解脱，反而束缚自己。 萨玛雅 索 帕 希 塔姆。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）誓言，百，寂静，全部。 圆满了。 向薄伽梵 殊胜 普贤 大乐 顶礼。 导师拥有伟大的慈悲， 从心中取出精华， 通过加持来讲述， 智慧方便之续
English
Embrace appearance, embrace appearance in emptiness. When embracing medicine, poison also appears. When embracing poison, medicine also appears. When embracing sentient beings, the Buddha appears. When embracing afflictions, wisdom appears. Because of one and different, it is said that one and different is liberation. Therefore, samsara and nirvana are connected and never separated. Boundless is separation from boundaries, everything is separation from everything. Therefore, the correct view is without attachment. Sentient beings and Buddhas are related by nature. It is also said that there are differences due to the conditions of ignorance. Who holds such meaning? Neither good nor evil is done intentionally. Even if done, nothing shakes the nature of Dharma. Unmoving and unchanging, omnipresent, the senses are empty. At the time of realization, manifest enlightenment. Naturally free from attainable desire. Seeing this, everything is the Dharmakaya. Eliminate doubt and habitual anger from the root. Through transformation, the enemy seems to be conquered. Everything is the origin of one's own nature. All concepts will disappear. All actions will naturally cease. As long as one has such warmth, the power of demons and common achievements is great. No matter what kind of power arises, immerse the demon in the nature of Dharma. In the middle, work very hard. Some people become attached to this, when they see that afflictions have ceased, this is also the root of small wisdom and samsara. You should understand it this way. The chapter of letters knowing the meaning related to samsara and nirvana, the tenth. Homage to the Dharmakaya free from elaboration. The only root of the faults of sentient beings, attachment to self, from which the five poisons arise. The so-called sentient beings are also measured by attachment. The place where all afflictions arise, because of attachment to self, from beginningless time, until now, struggling in the mud of suffering. If you still do not give up the pegs of grasping and being grasped, Vajrasattva has not said that you can be liberated. In the oneness of Dharma nature, without duality, due to attachment to self and others, wandering forever. As long as there is a concept of self and others, no matter how much effort you put in, it is the cause of binding yourself. Wanting to be liberated, but binding yourself again. Samaya So Pag Shi Thams. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Vow, hundred, peaceful, all. Completed. Homage to the Bhagavan, glorious Samantabhadra, great bliss. The teacher has great compassion, extracted the essence from the heart, through blessings to tell, the tantra of wisdom and means.