Chinese
于莲座上，无染无动摇。祈请安住于无二之中。智慧之殿宇，乃是广大遍布之觉性。无有因缘之宫殿，以无有显空之智慧，于无垢莲花之座上，祈请安住于无执之中。十方三世一切时，以大印之身故。为供养世俗之诸天众，奉献种种供养之差别。无有执着而融入。法身安住于法身中，离诸差别无处寻。智慧安住于智慧中，无从他处觅差别。于身之大手印上，作圆满受用之安住。无有他异而合一。建造殿宇并作安住之品，第十四。 辑集者秘密主金刚萨埵，向能示之导师普贤王如来，于有与中有之间，身心修持之功德为何？能示之导师普贤王如来，身之修持功德是，从有之初始以来，无论以身积何罪，皆以一清净之身形而净除。圆满逝者之心之誓言。菩萨天人与国王，获得清净之身。有之众多神鬼，视其为主而为眷属。地狱之众多寒热，亦以一尊身而消除。消除贫困而具受用，转生为转轮之王。消除一切身之障碍，不生诸恶疾病，获得极为年轻之身。心之修持功德是，对于大乘之诸法，无有执着而能宣说。无需听闻即能领悟其义。无需寻觅即可成就诸事。无需修持即可获得果报。自之觉性显现于自。诸法皆于虚空中领悟。一切佛陀自然成就。获得自性普贤大。修持之功德，第十五。 辑集者秘密主金刚萨埵，向能示之导师普贤王如来，此续从何处而来又交付于何人？能示之导师普贤王如来，
English
Upon the lotus seat, unblemished and unmoving. I beseech you to abide in non-duality. The great abode of wisdom is the all-pervading awareness. The palace without cause or condition, with the wisdom devoid of appearance and emptiness, upon the seat of the immaculate lotus, I beseech you to abide without grasping. In all times of the ten directions and three times, because it is the body of the great mudra. For the sake of offering to the assembly of worldly deities, I offer various distinctions of offerings. Dissolve without attachment. The Dharmakaya abides in the Dharmakaya, beyond distinctions, there is no place to seek. Wisdom abides in wisdom, no other distinction can be sought. Upon the great mudra of the body, perform the consecration of perfect enjoyment. Unite them in indivisibility. The chapter on building the abode and performing the consecration, the fourteenth. The collector, the secret lord Vajrasattva, to the teacher of teachers, Samantabhadra, during the time of existence and the intermediate state, what are the merits of training the body and mind? The teacher of teachers, Samantabhadra, the merit of training the body is, from the beginning of existence, no matter what sins are accumulated by the body, they are purified by one pure form. Fulfilling the vows of the Sugata's heart. Bodhisattvas, gods, and kings, obtain the pure body of rebirth. Many gods and demons of existence, see him as the lord and make him their retinue. Even the many hot and cold hells, are eliminated by one body. Eliminating poverty and possessing enjoyment, reborn as a Chakravartin king. Eliminating all the obscurations of the body, not giving rise to all kinds of evil diseases, obtaining an extremely youthful body. The merit of training the mind is, for all the teachings of the Mahayana, one can speak without attachment. Understanding the meaning without hearing. Accomplishing all actions without seeking. Obtaining the result without meditating. One's own wisdom appears to oneself. All phenomena are understood in the sky. All Buddhas are naturally accomplished. Obtaining the great Samantabhadra nature. The merit of training, the fifteenth. The collector, the secret lord Vajrasattva, to the teacher of teachers, Samantabhadra, from where does this tantra come and to whom is it entrusted? The teacher of teachers, Samantabhadra,
Tibetan
ཆོས་སྐུ་སྤྲོས་དང་བྲལ་བ་ཡིས། །རང་བྱུང་ཡེ་ཤེས་ཆེ་ལ་གཏད། །རང་བྱུང་ཡེ་ཤེས་ཆེན་པོ་དེས། །ཟེར་གྱི་ཀུན་བཟང་ཆེ་ལ་གཏད། །ཟེར་གྱི་སྟོན་པ་ཀུན་བཟང་དེས། །སྟོན་པ་ཀུན་བཟང་ཆེ་ལ་གཏད། །སྟོན་པ་ཀུན་བཟང་ཆེན་པོ་དེས། །སྡུད་པའི་གསང་དབང་ཆེ་ལ་གཏད། །སྡུད་པའི་གསང་དབང་ཆེན་པོ་དེས། །རིགས་ཀྱི་སྤྲུལ་སྐུ་ཆེ་ལ་གཏད། །རིགས་ཀྱི་སྤྲུལ་སྐུ་དེ་རྣམས་ཀྱིས། །ལྷ་དང་མཁའ་འགྲོ་རྣམས་ལ་གཏད། །ལྷ་དང་མཁའ་འགྲོ་མང་པོ་དེས། །འཇིག་རྟེན་མི་ལ་སྐལ་མེད་པས། །མཆོད་པའི་རྟེན་དུ་རབ་མཐོང་སྟེ། །བཻ་ཌཱུརྻ་ཡི་གླེགས་བམ་ལ། །རིན་ཆེན་གསེར་གྱི་ཞུན་མས་བྲིས། །རིན་ཆེན་སྣ་ལྔའི་སྒྲོམ་བཅུག་སྟེ། །ཡི་གེ་ཧཱུཾ་གི་རྒྱས་བཏབ་ནས། །རང་བྱུང་མཆོད་རྟེན་ཆེ་ལ་གཏད། །ལྷ་དང་མཁའ་འགྲོ་མང་པོ་ཡིས། །ལས་དང་དམ་ཚིག་ཅན་ལ་སྤྲོད། །རིན་པོ་ཆེ་སྲིད་པ་བར་མ་དོ་སྣང་བའི་རྒྱུད་བར་དོ་སྦྱོང་བའི་ཐབས་དང་རྒྱུད་གཏད་པའི་ལེའུ་སྟེ་བཅུ་དྲུག་པའོ།། །།
Chinese
法身离戏论，托付于自生智慧。自生大智慧，托付于光芒普贤。光芒之导师普贤，托付于导师普贤。导师大普贤，托付于集聚之秘密灌顶。集聚之秘密大灌顶，托付于种姓之化身。种姓之化身彼等，托付于天神和空行母。众多天神和空行母，因世间凡人无缘，视为供养之所依，于琉璃之书卷上，以珍贵黄金之汁书写。装入五宝之匣中，以吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之印封印后，托付于自生佛塔。众多天神和空行母，交付于具业和誓言者。珍宝《中有显现续》，中有净化之方便和续部交付之品第十六。
English
The Dharmakaya, free from elaboration, is entrusted to the great self-arisen wisdom. That great self-arisen wisdom is entrusted to the radiant Samantabhadra. The radiant teacher, Samantabhadra, is entrusted to the teacher Samantabhadra. The great teacher Samantabhadra is entrusted to the secret empowerment of gathering. The great secret empowerment of gathering is entrusted to the emanation of the lineage. Those emanations of the lineage are entrusted to the gods and dakinis. Those many gods and dakinis, because worldly people have no fortune, are seen as objects of offering. On a lapis lazuli scroll, it is written with precious golden ink. Enclosed in a box of five precious jewels, sealed with the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), it is entrusted to the self-arisen stupa. Many gods and dakinis deliver it to those with karma and samaya. The precious "Bardo Manifestation Tantra," the sixteenth chapter, is the method for purifying the bardo and the transmission of the tantra.