Chinese
是三身的自性，是受用心的自性。是法性身的自性，是法性语的自性，是法性意的自性。远离增损是法身，大乐圆满报身，对六种所化众生示现六位导师，调伏者导师是化身，自生大乐之身，无别自性之身。如是说。出自《秘密总续》，是显示果之品第二十三。 此后，金刚萨埵向大秘密主请问：这部续之王《总续》，因何比其他更加殊胜？大秘密主说：因是乘之顶峰而殊胜，因是教法之精华而殊胜，因是意之究竟而殊胜，因是乘之源头而殊胜，因是果之究竟而殊胜。导师大秘密主，是所有佛的伟大之父，以无取舍的自性，比所有导师都殊胜，导师被说是最伟大的。聚集者金刚萨埵你，对于佛、有情和眷属们，无生无灭的菩提心，聚集者比所有都殊胜，眷属被说是最伟大的。导师的见解大圆满，是所有法类的精华，以生起一切的自性，比所有乘都殊胜，教法被说是最伟大的。时间是三时一体的境地，时间因无先后，以安住一体的自性，比所有先后都殊胜，时间被说是最伟大的。宽广的法界是秘密主的处所，是汇集一切的大处所，以无边无际的自性，比所有居住处都殊胜，处所被说是最伟大的。是所有续的主宰，是总续的自性，比所有都殊胜。如是说。出自《秘密总续》，是殊胜之品第二十四。 此后，金刚萨埵向大秘密主请问：这部续之王的持名之法如何持？请问后，大秘密主向金刚萨埵说了续之持名之法和交付之法，这
English
It is the nature of the three bodies, it is the nature of the enjoyment mind. It is the nature of the Dharmata body, it is the nature of the Dharmata speech, it is the nature of the Dharmata mind. The Dharmakaya is free from exaggeration and denigration, the Mahasukha is the Sambhogakaya, the six teachers are shown to the six types of disciples, the subduing teacher is the Nirmanakaya, the self-born great bliss body, the inseparable Svabhavikakaya. Thus it is said. From the Secret General Tantra, it is the twenty-third chapter, the chapter on showing the fruit. Then, Vajrasattva asked the Great Secret Lord: Why is this king of tantras, the General Tantra, more special than others? The Great Secret Lord said: Because it is the pinnacle of the vehicle, it is superior. Because it is the essence of the teachings, it is superior. Because it is the ultimate intention, it is superior. Because it is the source of the vehicle, it is superior. Because it is the ultimate fruit, it is superior. The teacher, the Great Secret Lord, is the great father of all Buddhas, with the nature of non-acceptance and non-rejection, he is superior to all teachers, the teacher is said to be the greatest. Gatherer Vajrasattva, you, for the Buddhas, sentient beings and retinues, the unborn and undying Bodhicitta, the gatherer is superior to all, the retinue is said to be the greatest. The teacher's view, the Great Perfection, is the essence of all dharmas, with the nature of arising from everything, it is superior to all vehicles, the teachings are said to be the greatest. Time is the state of the unity of the three times, because time has no before and after, with the nature of abiding in unity, it is superior to all before and after, time is said to be the greatest. The vast Dharmadhatu is the place of the Secret Lord, it is the great place where everything is gathered, with the nature of no beginning and no end, it is superior to all dwelling places, the place is said to be the greatest. It is the master of all tantras, it is the nature of the Great General Tantra, it is superior to all. Thus it is said. From the Secret General Tantra, it is the twenty-fourth chapter, the chapter on being superior. Then, Vajrasattva asked the Great Secret Lord: How to hold the name of this king of tantras? After asking, the Great Secret Lord told Vajrasattva the method of holding the name of the tantra and the method of entrusting it, this
Chinese
如是说。广大如虚空的续，明亮如日月般的续，深邃如大海般的续，一切生起479༄༅། 如大地般的续，功德生起如珍宝般的续，此词义广大，明亮且无有遮蔽，细微之处深不可测，生起且无有方所，需求愿欲生起且无有期望。我已向您展示并交付，舍弃、遮止、修习、行进，执取、耽著、取舍皆无有，见、行、勤作、成办皆无有，不由道路和对治所改造。以菩萨秘密主之自性，我所展示的此义，乃菩萨之大教言，是窍诀和经部的顶峰，是所有口诀的根本，是所有教法的精髓，是所有乘的精华，是遣除无明迷惑的黑暗，以此遣除迷惑分别之网，以此斩断烦恼之绳索，对于宣讲此法之人，交付此秘密总续。何时于末世之时，以此光明灯来照亮。如是说。秘密总续中，名称的执持方法和交付品第二十五。秘密总续圆满。班智达无垢友和校对者译师娘·嘉纳古玛茹为国王供养之意，于乌丈（地名）金殿中校对并确定480。
English
Thus it was said. The tantra that is vast like the sky, the tantra that is clear like the sun and moon, the tantra that is profound like the ocean, all arise 479༄༅། The tantra that is like the earth, the tantra that is the source of qualities like a precious jewel. This great and vast meaning of words, is clear and without obscuration, its subtle parts are immeasurable, it arises and is without direction or location, needs and desires arise and there is no expectation. I have shown and entrusted it to you, abandoning, preventing, practicing, proceeding, grasping, attachment, acceptance and rejection are all without, view, conduct, effort, accomplishment are all without, it is not transformed by paths and remedies. As the nature of the Bodhisattva Secret Lord, this meaning that I have shown, is the great instruction of the Bodhisattva, it is the pinnacle of instructions and sutras, it is the root of all oral instructions, it is the essence of all teachings, it is the quintessence of all vehicles, it is the dispeller of the darkness of ignorance and delusion, with this it dispels the net of delusion and conceptualization, with this it cuts the rope of afflictions, to those who teach this, entrust this secret general tantra. Whenever at the end of time, this clear lamp will illuminate. Thus it was said. From the Secret General Tantra, the method of holding the name and the chapter on entrustment, the twenty-fifth. The Secret General Tantra is complete. Pandit Vimalamitra and the reviser translator Nyak Jñānakumāra, for the sake of the king's offerings, revised and finalized it in the Golden Temple of Utsang (place name) 480.