Chinese
圆满次第之名称宣说，眷属们莫散乱，恭敬谛听！所有续部之总主，因此，应执持为一切续部之顶峰。日月之精华，光芒照耀，遣除无明，因此，应执持为日月光芒照耀续。以法性调伏烦恼魔，应执持为甘露除病。虚空清净，回旋于大海中，应执持为无生本来清净之药海。无边解脱，见之甘露回旋于大海中。法性深广，修之甘露回旋于大海中。诸法离一切相，行之甘露回旋于大海中。精华胜义，果之甘露回旋于大海中。诸法圆满，甘露回旋于大海中。因此，应执持为甘露大海回旋之续。为清晰显示各种乘，应执持为照亮诸法之日月。为开启诸法之悟解，遣除障碍，应执持为开启悟解遣除障碍大续。为对一切乘进行压制和降伏，应执持为压制降伏顿超。由于显有诸法无余圆满，应执持为圆满无上顿超乘。开启一切乘之门，展示见修行，应执持为智慧幻化之钥匙。诸法以珍宝串联，应执持为珍宝黄金之项链。如是说。出自日月精华甘露海回旋续，名称宣说品第八十。之后，自显童子向无边解脱之导师请问：此续付托于何处？导师开示付托之处：此日月精华续，须弥山之智慧，日月之心，智慧宝剑大海之意，誓言水晶卵自续柔和，恭敬上师能通达口诀，无有贪恋供养诸物，守护传承伏藏誓言，应将此续付托于如是法器。不具法器之弟子，如瑞迪之续，荆棘之心，外表腐烂，内心毒恶，无誓傲慢，奸诈狡猾，隐瞒上师之功德，宣扬自己之功德，以权势傲慢欺骗道友，珍宝不
English
Concerning the explanation of the names of the Dzogchen tantras, Listen respectfully, assembly, without distraction! It is the general lord of all the tantras. Therefore, it should be held as the supreme king of all the tantras. The essence of the sun and moon, blazing with light, dispels ignorance. Therefore, it should be held as the tantra of the sun and moon blazing with light. Subduing the demons of affliction with the reckoning of dharmata, it should be held as nectar that cures diseases. Since the pure expanse of space swirls in the ocean, it should be held as the ocean of medicine of unborn, primordial purity. Unbounded liberation, the nectar of view swirls in the ocean. The nature of reality is deep and vast, the nectar of meditation swirls in the ocean. All phenomena are free from all characteristics, the nectar of conduct swirls in the ocean. The essential ultimate meaning, the nectar of the fruit swirls in the ocean. All phenomena are completely perfected, the nectar swirls in the ocean. Therefore, it should be held as the tantra of the swirling ocean of nectar. In order to clearly show the various vehicles, it should be held as the sun and moon that illuminates all phenomena. In order to open the understanding and dispel obstacles of all phenomena, it should be held as the great tantra that opens understanding and dispels obstacles. In order to subdue and conquer all vehicles, it should be held as the Thögal that subdues and conquers. Since all phenomena of existence and samsara are completely perfected, it should be held as the completely perfected, unsurpassed Thögal vehicle. Opening the door of all vehicles, showing view and meditation, it should be held as the key of wisdom and illusion. All phenomena are strung on a precious thread, it should be held as a precious golden necklace. Thus it was said. From the tantra of the Essence of the Sun and Moon, the Swirling Ocean of Nectar, the Eightieth Chapter, Explanation of the Names. Then, Rangnang Khyuchung asked the teacher of unbounded liberation: To whom should this tantra be entrusted? The teacher explained the place of entrustment: This tantra of the Essence of the Sun and Moon, the wisdom of Mount Meru, the mind of the sun and moon, the intention of the ocean of the sword of wisdom, the samaya crystal egg, the gentle self-continuum, respect for the lama, able to realize the instructions, offering all things without attachment, guarding the treasure of the lineage of the command, one who keeps the samaya. This tantra should be entrusted to such a vessel. A disciple who does not possess the vessel, like the tantra of Relde, a mind of thorns, outwardly rotten, inwardly poisonous, without vows, arrogant, deceitful, concealing the qualities of the teacher, proclaiming his own qualities, deceiving his Dharma brothers with power and arrogance, precious not
Tibetan
ད་པར་གཡོ་སྒྱུས་འབྲལ།། ཕྲལ ནས་མི་འཆད་ཟོང་དུ་འཚོང།། སྡིག་ལ་རྔམས་ལ་དགེ་བ་དགགས།། རྒྱུད་ངན་ང་རྒྱལ་སེར་སྣ་ཅན།། དེ་ལྟའི་སྣོད་ལ་བྱིན་པ་ན།། བེའུ་སྦྲེལ་གཡང་ལ་ལྷུང་བ་བཞིན།། གཉིས་ཀ་རྡོ་རྗེ་དམྱལ་བར་འགྲོ།། དཔེར་ན སེང་གེའི་འོ་མ་ཡང།། སྣོད་ངན་ཕལ་པར་བླུགས་གྱུར་ན།། སྣོད་ཀྱང་ཆག་ལ་བཅུད་ཀྱང་འབོ།། དེ་བཞིན་རྒྱུད་ཀྱི་རྒྱལ་པོ་འདི།། སྣོད་མེད་དམ་ཉམས་ལ་བསྟན་ན།། ཆོས་དང་རང་ཉིད་གཉིས་ཀ བརླག།དེ་བས་སྣོད་ཀྱི་ཁྱད་བརྟགས་གཅེས།། ཞེས་གསུངས་སོ།། རྒྱུད་ཐམས་ཅད་ཀྱི་རྒྱལ་པོ་ཉི་ཟླའི་སྙིང་པོ་འོད་འབར་བ་བདུད་རྩིའི་རྒྱ་མཚོ་འཁྱིལ་པའི་རྒྱུད་ལས། རྒྱུད་གཏད་པའི་གནས་བསྟན་པའི་ལེའུ་སྟེ་གྱ་ གཅིག་པའོ།།།། རྒྱུད་ཐམས་ཅད་ཀྱི་རྒྱལ་པོ་ཉི་ཟླའི་སྙིང་པོ་འོད་འབར་བ་བདུད་རྩིའི་རྒྱ་མཚོའི་འཁྱིལ་པའི་རྒྱུད་ཆེན་པོ་རྫོགས་སོ།།།། བཀའ་རྒྱ། གཏད་རྒྱའོ།། ཨུ་རྒྱན་གུ་རུ་པདྨ་ཡིས།། ཕྱི་མར ཅི་འབྱུང་ད་ལྟ་ཤེས།། ཡོངས་རྫོགས་བླ་མེད་འབྱུང་བའི་དུས།། སྐུ་དང་གསུང་གི་བསྟན་པ་ནུབ།། ཐུགས་ཀྱི་བསྟན་པ་དར་བའི་ཚེ།། དེ་དུས་ཡོངས་རྫོགས་ཐོད་རྒལ་འབྱུང།། ལྔ་བརྒྱ་དུས་ཀྱི་ཐ་མ་ལ།། དུས་ངན ཟེར་ཞིང་སྤྱོད་ངན་བྱེད།། སྡེ་འཁྲུག་ནད་རྒྱས་ཆོས་འཁོར་འཇོམས།། ཁྲིམས་ཞིག་བོད་ཁམས་སིལ་བུར་འགྲོ།། ཕ་སྤུན་ནང་འཐབ་ངན་འགྲན་བྱེད།། གོས་སུ་ཁྱི་ཐུལ་རྣལ་འབྱོར་མང།། ཟོང་དུ་ཆོས་འཚོང་ལག་ཆར མི་ཐོད་ཐོགས།། ཉམས་མྱོང་གླུར་ལེན་ཐོ་ཅོས་འགེངས།། མི་ཐུབ་རྣམ་གསུམ་བྱུང་དུས་སུ།། ཡོངས་རྫོགས་བླ་མེད་ཐེག་པ་འབྱུང།། ཞེས་གསུངས་སོ།། ཨུ་རྒྱན་པདྨས་བཤད་ཅིང། སྐ་བ་དཔལ་བརྩེགས ་ཀྱིས་བསྒྱུར།་
Chinese
如今远离虚伪欺骗，随即不讲经义而作商品贩卖，对罪恶趾高气扬，对善行横加阻拦，心怀恶念，傲慢悭吝之人，若将加持赐予这样的容器，犹如小牛犊被绳索束缚而坠入悬崖，二者都将堕入金刚地狱。譬如，纵然是狮子的乳汁，如果倾倒入低劣的容器中，容器也会破裂，精华也会流失。同样，这部续部的国王，如果向不具器者或破戒者展示，佛法和自己都会毁灭。因此，务必谨慎选择容器的优劣。如是说。出自《续部总王·日月精华光焰续·甘露海环绕续》，讲述了传授续部之处的章节，即第八十一章节。续部总王·日月精华光焰续·甘露海环绕大续圆满结束。 封印！ 交付印！ 邬金（乌仗那）莲花生大师说：未来将要发生的事情，现在就已了知。大圆满无上法出现之时，佛陀的身和语的教法衰落，意教兴盛之时，那时大圆满妥噶将会出现。五百末法时期，被称为恶时，行持恶行，教派纷争，疾病蔓延，法轮被摧毁，戒律废弛，藏区四分五裂。父子兄弟互相争斗，竞相作恶。以狗皮为衣，瑜伽士众多，将佛法当作商品贩卖，手中拿着人头骨。将体验感受编成歌曲吟唱，到处都是石刻符文。当出现三种无法抵挡的局面时，大圆满无上乘将会出现。如是说。邬金（乌仗那）莲花生所说，སྐ་བ་དཔལ་བརྩེགས 翻译。
English
Now, stay away from hypocrisy and deceit. Immediately, instead of teaching the scriptures, they are sold as merchandise. They are arrogant towards sins and obstruct virtues. Those with evil minds, arrogance, and stinginess, if blessings are bestowed upon such vessels, it is like a calf tied with a rope falling into a cliff. Both will fall into the Vajra Hell. For example, even if it is lion's milk, if it is poured into a low-quality vessel, the vessel will break and the essence will be lost. Similarly, this king of tantras, if shown to those who are not qualified or have broken their vows, both the Dharma and oneself will be destroyed. Therefore, be sure to carefully examine the quality of the vessel. Thus it is said. From the Tantra of the King of All Tantras, the Essence of the Sun and Moon, the Blazing Light, the Tantra of the Encircling Sea of Ambrosia, the chapter on showing the place of entrusting the tantra, which is the eighty-first chapter. The Great Tantra of the King of All Tantras, the Essence of the Sun and Moon, the Blazing Light, the Encircling Sea of Ambrosia is completed. Seal! Entrustment Seal! Guru Padmasambhava of Oddiyana said: What will happen in the future is known now. When the Great Perfection, the Unsurpassed, arises, the teachings of the Buddha's body and speech will decline, and when the mind teaching flourishes, at that time the Great Perfection Tögal will arise. At the end of the five hundred degenerate times, it is called an evil time, and evil deeds are practiced. Sectarian strife, diseases spread, the Dharma wheel is destroyed, discipline is abandoned, and the Tibetan region is divided. Fathers and brothers fight each other and compete in evil deeds. Yogis wear dog skins as clothes, and the Dharma is sold as merchandise, holding human skulls in their hands. Experiences are composed into songs and sung, and stone carvings are everywhere. When three unstoppable situations arise, the Great Perfection, the Unsurpassed Vehicle, will arise. Thus it is said. Spoken by Padmasambhava of Oddiyana, translated by Ska-ba Dpal-brtsegs.