Chinese
地无分别等持品第十五。 此后，普贤聚集金刚萨埵等眷属，讲述续部的意义。 十方三世的一切如来，以及三界的一切有情众生的根本是普贤的心，自生之智慧。 心，自生之智慧即是梵天扩展。 此续即是普贤。 是自己的菩提心。 是一切佛的身体、语言、心意。 执持此续即是佛。 一切皆成佛，故轮回本来清净。 执持此者即是普贤。 因为一切都是自生智慧。 如珍宝黄金洲中不见石头和土地一般，轮回本来清净，即是自生智慧。 梵天扩展续中，续部完全交付品第十六。 金刚萨埵虚空大梵天扩展续圆满。
English
Chapter Fifteen: The Samadhi of Non-Conceptual Equality. Thereafter, Samantabhadra gathered the retinue of Vajrasattva and others, and explained the meaning of the tantra. The root of all the Tathagatas of the ten directions and three times, and of all sentient beings of the three realms, is the self-arisen wisdom of the mind of Samantabhadra. The self-arisen wisdom of the mind is none other than the expansion of Brahma. This tantra is none other than Samantabhadra himself. It is one's own mind of Bodhichitta. It is the body, speech, and mind of all Buddhas. Holding this tantra is none other than the Buddha himself. Since all become Buddhas, samsara is primordially pure. Holding this is none other than Samantabhadra. Because all is self-arisen wisdom. Just as in the golden continent of jewels, stones and earth are not visible, so samsara is primordially pure, it is self-arisen wisdom itself. Chapter Sixteen: The Chapter on the Complete Entrustment of the Tantra, from the Tantra of the Expansion of Brahma. The Vajrasattva, the Great Sky, the Tantra of the Expansion of Brahma is complete.