English
Ig la. Knowing clearly without mixing moments, Because it is constant, it is called knowing. Although it is not like that, it is free from grasping and conception. That itself is the eternally existing place of the three times. Like mistaking a snake in a dark room, Although it has changed from beginningless time, Without abandoning purity, it becomes a Buddha, The supreme activity of effortless benefit. From the Tantra of the Noble and Venerable Vajra Radiance, the King of Bodhicitta, the Eleventh Chapter: The Great Examination of Body, Speech, and Mind. Then, from the state of emptiness, without proclamation, this voice arose: Emaho! Omniscient seer of wisdom, Body of the wish-fulfilling jewel that fulfills all aspirations, Free from conceptualization, omniscient, accomplishing effortless activities, To the pure Bodhicitta, I prostrate. Ema! Because it is spontaneously accomplished without seeking, it merges into me, Because its essence is not shown, it is not compounded. Because it is compounded from words, the essence is Bodhicitta. To that which transcends speech, thought, and words, I prostrate. Emaho! Impermanent, subduer of demons, lord of miracles, The activities of body, speech, and mind manifest in various ways. Because everything merges into you, you are the great self. To the one whose activities appear in various ways, I prostrate. Ho! Thus it was proclaimed without speaking. Aho! Then, the Tathagata Spoke to Vajradhara, saying: O essence of meaning, free from slander, Showing meaning, like a non-conceptual mirror, Showing the supreme vehicle without abandoning or taking, The king who possesses all, Always in the center of the non-conceptual mind, The ten powers that neither perish nor scatter, Possessing meaning, fearless, supremely trained, The meaning of the supreme great vehicle, the essence of the senses, absorbed into that, The wheel is constantly turned. Having said this, Vajradhara and the retinue of countless great Bodhisattvas, and the palace, merged into the body, and the body itself focused on the essence of Bodhicitta and became invisible. From the Tantra of the Noble and Venerable Vajra Radiance, the King of Bodhicitta, the Twelfth Chapter: Praising and Entrusting. The King of Tantras, the Banner of Victory that Does Not Perish, the Tantra of the Noble and Venerable Vajra Radiance, is complete. Translated by Shri Singha and Vairochana.