Chinese
依其能力而行。如此修习之法，对于初学者，是在认识觉性之时，破除外壳之方法；对于在修行上获得稳固之人，是为了增进堪忍违缘之证悟而行。至少也必须学习一百个昼夜左右。 此外，任何时候都不要让誓言有所破损，具有信心的修行者，不离三宝之显现，有时于头顶观想上师，祈请并接受四灌顶；有时于心间观想，将心与意融入无别等等，此乃重要之关键。仅凭心意相融之关键，即使自己所修之法并非清净之道，直至临终也不会解脱，这是夏仲仁波切的口头传承。 此外，五根识清明，意之执着分别不生起，即是诸佛之密意。 关于区分心与觉性而修持之方式等。
English
According to one's ability. Thus, this method of practice is, for beginners, a method of breaking the shell at the time of recognizing awareness; for those who have gained stability in practice, it is done to increase the realization of enduring adverse conditions. At the very least, one must definitely study for about a hundred days and nights. Furthermore, at all times and in all ways, do not let vows be broken, and a practitioner with faith, without being separated from the appearance of the Three Jewels, sometimes visualizes the Lama on the crown of the head, prays, and receives the four empowerments; sometimes visualizes in the heart center, merging mind and consciousness into inseparability, etc., this is a crucial key point. It is only through the key point of merging mind and consciousness that even if one's own practice is not a pure path, one will not be liberated even until death, this is the oral transmission of Shabdrung Rinpoche. Furthermore, when the five sense consciousnesses are clear, and the mind's clinging thoughts do not arise, that is the very intention of the Buddhas. Regarding the methods of distinguishing between mind and awareness and practicing, etc.