Chinese
。师范寰中。我愿如是。世宜敩从。彼岸为祖。贻训云仍。嗣先昌后。万代常兴○又贾菩萨万安禅师。旁出一枝。(计三十二字)。 派曰。广崇妙普。洪胜禧昌。继祖续宗。慧镇维方。圆明净智。德行福祥。澄清觉海。了悟真常○又虚照大师。旁出一枝。(计一十六字)。 派曰。弘子友可。福缘善庆。定慧圆明。永宗觉性○至无极明信禅师。复续一枝。(计一十六字)。 派曰。性能广达。妙用无方。蕴空实际。祖道崇昌○又万松禅师后立一枝。(计二十字)。 派曰。行从慧智立。贯彻入环中。化统三千界。弘开洞上宗○至智洪禅师。又岔一枝。(计二十字)。 派曰。智信定德宝。志善了道行。妙净本明真。正法惟思敬。(又续新派)敬谨修持。功成福庆。绪续新灯。圆通自性。普度大千。权衡曹洞。衣钵传来。万松祖令○又妙相决定禅师。复岔一枝。(计二十八字)。 派曰。净善香然喜敬宗。万光瑞宝显朗灯。世界皓月宣圆照。通天了道贯乾坤。 云门派(计二十字) 派曰。优昙从广政。了性悟真如。德智圆通品。方知绍祖灯。 法眼派(计二十字) 派曰。祖智悟本真。法性常兴胜。定慧广圆明。觉海玄清印。 以上五宗五派 师范寰中，我愿如此。世人应该效法遵从，以彼岸（涅槃）为根本，将教诲传承下去，使后代继承先辈的功业并发扬光大，万代永远兴盛。又贾菩萨万安禅师，旁支分出（共三十二字）。 字辈派语：广、崇、妙、普，洪、胜、禧、昌，继、祖、续、宗，慧、镇、维、方，圆、明、净、智，德、行、福、祥，澄、清、觉、海，了、悟、真、常。又虚照大师，旁支分出（共一十六字）。 字辈派语：弘、子、友、可，福、缘、善、庆，定、慧、圆、明，永、宗、觉、性。至无极明信禅师，又续一枝（共一十六字）。 字辈派语：性、能、广、达，妙、用、无、方，蕴、空、实、际，祖、道、崇、昌。又万松禅师后立一枝（共二十字）。 字辈派语：行、从、慧、智、立，贯、彻、入、环、中，化、统、三、千、界，弘、开、洞、上、宗。至智洪禅师，又岔出一枝（共二十字）。 字辈派语：智、信、定、德、宝，志、善、了、道、行，妙、净、本、明、真，正、法、惟、思、敬。（又续新派）敬谨修持，功成福庆，绪续新灯，圆通自性，普度大千，权衡曹洞，衣钵传来，万松祖令。又妙相决定禅师，又岔出一枝（共二十八字）。 字辈派语：净、善、香、然、喜、敬、宗，万、光、瑞、宝、显、朗、灯，世、界、皓、月、宣、圆、照，通、天、了、道、贯、乾、坤。 云门宗（共二十字） 字辈派语：优、昙、从、广、政，了、性、悟、真、如，德、智、圆、通、品，方、知、绍、祖、灯。 法眼宗（共二十字） 字辈派语：祖、智、悟、本、真，法、性、常、兴、胜，定、慧、广、圆、明，觉、海、玄、清、印。 以上五宗五派
English
Exemplary model throughout the universe, I aspire to be so. The world should emulate and follow, taking the other shore (Nirvana) as the foundation, passing down the teachings, so that future generations inherit the merits of their ancestors and bring them to glory, forever flourishing. Furthermore, from Bodhisattva Wan'an, a branch extends (totaling thirty-two characters). Lineage Verse: Guang, Chong, Miao, Pu, Hong, Sheng, Xi, Chang, Ji, Zu, Xu, Zong, Hui, Zhen, Wei, Fang, Yuan, Ming, Jing, Zhi, De, Xing, Fu, Xiang, Cheng, Qing, Jue, Hai, Liao, Wu, Zhen, Chang. Furthermore, from Master Xuzhao, a branch extends (totaling sixteen characters). Lineage Verse: Hong, Zi, You, Ke, Fu, Yuan, Shan, Qing, Ding, Hui, Yuan, Ming, Yong, Zong, Jue, Xing. To Chan Master Wuji Mingxin, another branch is added (totaling sixteen characters). Lineage Verse: Xing, Neng, Guang, Da, Miao, Yong, Wu, Fang, Yun, Kong, Shi, Ji, Zu, Dao, Chong, Chang. Furthermore, Master Wansong established a branch later (totaling twenty characters). Lineage Verse: Xing, Cong, Hui, Zhi, Li, Guan, Che, Ru, Huan, Zhong, Hua, Tong, San, Qian, Jie, Hong, Kai, Dong, Shang, Zong. To Chan Master Zhihong, another branch diverges (totaling twenty characters). Lineage Verse: Zhi, Xin, Ding, De, Bao, Zhi, Shan, Liao, Dao, Xing, Miao, Jing, Ben, Ming, Zhen, Zheng, Fa, Wei, Si, Jing. (Another new lineage added) Respectfully cultivate and uphold, merit accomplished, fortune and blessings, continuing the new lamp, perfect and unobstructed self-nature, universally deliver the great chiliocosm, weigh and balance the Caodong (Soto Zen) school, the robe and bowl are transmitted, the decree of Ancestor Wansong. Furthermore, Chan Master Miaoxiang Jueding, another branch diverges (totaling twenty-eight characters). Lineage Verse: Jing, Shan, Xiang, Ran, Xi, Jing, Zong, Wan, Guang, Rui, Bao, Xian, Lang, Deng, Shi, Jie, Hao, Yue, Xuan, Yuan, Zhao, Tong, Tian, Liao, Dao, Guan, Qian, Kun. Yunmen School (totaling twenty characters) Lineage Verse: You, Tan, Cong, Guang, Zheng, Liao, Xing, Wu, Zhen, Ru, De, Zhi, Yuan, Tong, Pin, Fang, Zhi, Shao, Zu, Deng. Fayan School (totaling twenty characters) Lineage Verse: Zu, Zhi, Wu, Ben, Zhen, Fa, Xing, Chang, Xing, Sheng, Ding, Hui, Guang, Yuan, Ming, Jue, Hai, Xuan, Qing, Yin. The above are five schools and five lineages. --------------------------------------------------------------------------------
Chinese
。原宗大纲。流行天下也。其余不从正枝正叶。接派分宗。惟凭各人一时家风。兴胜随机。自立一枝。尚有三十余家。不知自何宗岐。至此俱无实考。一概不曾强入。后人须明正派。切莫涉于别岐。欲穷始末根本。宜以斯为指南定式。云尔。 终南山天龙会集缁门世谱(终) 现代汉语译本： 原宗大纲在天下广为流传。其余那些不属于正统分支的，没有按照正枝正叶的方式传承，而是各自凭借一时的家风，随机兴盛，自立门户的，还有三十余家。不知道他们是从哪个宗派分支出来的，至今都无法考证。这些一概没有强行收录。后人必须明白正统的传承，切莫涉足其他分支。想要彻底了解事情的来龙去脉，应该以此作为指南和标准。 《终南山天龙会集缁门世谱》完
English
English version: The original general principles of the sect are widely circulated throughout the world. As for the others, those who do not belong to the orthodox branches, who have not inherited in the manner of 'correct branches and correct leaves,' but instead rely on their own temporary family styles, prospering randomly and establishing their own schools, there are still more than thirty families. It is not known from which sect they branched off, and so far there is no way to verify. These have not been forcibly included. Later generations must understand the orthodox transmission and must not get involved in other branches. If you want to thoroughly understand the whole story, you should use this as a guide and standard. The End of 'The Zimen Genealogy of the Tianlong Assembly at Zhongnan Mountain' --------------------------------------------------------------------------------