English
English version: Preface. Time: In the Mengxia (early summer) of the year Guiwei (1703 AD) during the Kangxi reign of the Great Qing Dynasty, on the day of Buddha's birth. The ancient Panlong Mountain Temple, located fifteen li southeast of Huazhou City in Xi'an Prefecture, Shaanxi Province, and approximately twenty li into the Meng Hu Valley of the Zhongnan Mountains, was revitalized. This temple is the lineage holder of the 33rd generation of the Linji (Rinzai) orthodox school, the Dharma successor of the Venerable Zisu Chaoyuan. Furthermore, the Tianlong Mountain Temple was newly established fifteen li southwest of Huazhou City in Xi'an Prefecture, Shaanxi Province, approximately twenty li into the Chi Di Valley (also known as Ma Jia Valley, now named Chi De Valley) of the Zhongnan Mountains. The Chan Master Xunlei Mingxi, the 34th generation of the Linji orthodox school, along with monastics and laypeople from all directions, respectfully compiled and published this work after bathing, burning incense, and bowing their heads. Table of Contents: Preface, Charts, Schools Chart of Ancestors First Ancestor Bodhidharma [○─○], Second Ancestor Huike [○─○], Third Ancestor Sengcan [○─○], Fourth Ancestor Daoxin [○─○], Fifth Ancestor Hongren [○─○], Sixth Ancestor Huineng. Two branches emerged from the Sixth Ancestor. One is Chan Master Qingyuan Xingsi [○─○], Shitou Xiqian. Two branches emerged from Xiqian again. One is Yaoshan Weiyan [○─○], Yunyan Tansheng [○─○], Dongshan Liangjie [○─○], Chan Master Caoshan Benji. From this, the Caodong (Soto) school was established. Another branch from Xiqian is Tianhuang Daowu [○─○], Longtan Chongxin [○─○], Deshan Xuanjian [○─○], Xuefeng Yicun. Two branches emerged from Yicun again. One is Xuansha Shibei [○─○], Luohan Guichen [○─○], Chan Master Qingliang Wenyi. From this, the Fayan (Fa-yen) school was established. Another branch from Yicun is Chan Master Yunmen Wenyan. From this, the Yunmen (Unmon) school was established. The above three schools are all descendants of Qingyuan. Another branch from the Sixth Ancestor is Chan Master Nanyue Huairang [○─○], Mazu Daoyi [○─○], Baizhang Huaihai. Two branches emerged from Huaihai again. One is Weishan Lingyou [○─○], Yangshan Huiji. -------------------------------------------------------------------------------- 禅师。自此立为沩仰宗。
Chinese
又海下。一曰黄檗希运[○─○]临济义玄禅师。自此立为临济宗。 上二宗乃南岳之后也。以此递推溯流。则六祖下第五世。并有沩仰临济。第六世方有曹洞。第七世始有云门。第九世才有法眼。有何差谬。 沩仰宗 仰山慧寂禅师[○─○]西塔光穆[○─○]资福如宝[○─○]报慈德韶[○─○]兴阳词铎禅师(后嗣无考)。 临济宗 临济义玄禅师[○─○]兴化存奖[○─○]南院宝应[○─○]风穴延沼[○─○]首山省念[○─○]汾阳善昭[○─○]石霜楚圆[○─○]杨岐方会[○─○]白云守端[○─○]五祖法演[○─○]昭觉克勤[○─○]虎丘绍隆[○─○]天童昙华[○─○]天童咸杰[○─○]卧龙祖先[○─○]径山师范禅师。范下并出二枝。一曰断桥伦禅师[○─○]方山宝[○─○]无见睹[○─○]白云度[○─○]古拙俊[○─○]无际悟[○─○]月溪澄[○─○]夷峰宁[○─○]宝芳进[○─○]野翁晓[○─○]无趣空[○─○]无幻冲[○─○]南明广(其后嗣未录)。 又径山师范禅师。范下一曰雪岩钦禅师[○─○]高峰原妙[○─○]中峰明本[○─○]千岩长[○─○]万峰蔚 现代汉语译本： 禅师。从此创立了沩仰宗。 又从海下，一是黄檗希运禅师，临济义玄禅师。从此创立了临济宗。 以上两宗都是南岳怀让的后代。以此递推溯源，那么六祖慧能的第五代弟子中，同时有沩仰宗和临济宗。第六代弟子中才有曹洞宗。第七代弟子才出现云门宗。第九代弟子才出现法眼宗。这有什么差错呢？ 沩仰宗 仰山慧寂禅师（沩仰宗创始人）—西塔光穆—资福如宝—报慈德韶—兴阳词铎禅师（后代传承情况不详）。 临济宗 临济义玄禅师（临济宗创始人）—兴化存奖—南院宝应—风穴延沼—首山省念—汾阳善昭—石霜楚圆—杨岐方会—白云守端—五祖法演—昭觉克勤—虎丘绍隆—天童昙华—天童咸杰—卧龙祖先—径山师范禅师。师范禅师之后分出两支，一是断桥伦禅师—方山宝—无见睹—白云度—古拙俊—无际悟—月溪澄—夷峰宁—宝芳进—野翁晓—无趣空—无幻冲—南明广（其后代传承情况未被记录）。 又是径山师范禅师的另一支。师范禅师—雪岩钦禅师—高峰原妙—中峰明本—千岩长—万峰蔚
English
English version: Zen master. From this, the Weiyang School was established. Also from Hai Xia, one is Zen Master Huangbo Xiyun, Zen Master Linji Yixuan. From this, the Linji School was established. The above two schools are descendants of Nanyue Huairang. Tracing back in this way, in the fifth generation of the Sixth Patriarch Huineng, there were both Weiyang and Linji Schools. Only in the sixth generation was there the Caodong School. Only in the seventh generation did the Yunmen School appear. Only in the ninth generation did the Fayan School emerge. What discrepancy is there? Weiyang School Yangshan Huiji Zen Master (founder of Weiyang School)—Xita Guangmu—Zifu Rubao—Baoci Deshao—Xingyang Ciduo Zen Master (succession unknown). Linji School Linji Yixuan Zen Master (founder of Linji School)—Xinghua Cunjiang—Nanyuan Baoying—Fengxue Yanzhao—Shoushan Sheng Nian—Fenyang Shanshao—Shishuang Chuyuan—Yangqi Fanghui—Baiyun Shouduan—Wuzu Fayan—Zhaojue Keqin—Huqiu Shaolong—Tiantong Tanhua—Tiantong Xianjie—Wolong Zuxian—Jingshan Shifan Zen Master. From Shifan Zen Master, two branches emerged: one is Zen Master Duanqiao Lun—Fangshan Bao—Wujian Du—Baiyun Du—Guzhuo Jun—Wuji Wu—Yuexi Cheng—Yifeng Ning—Baofang Jin—Ye Weng Xiao—Wuqu Kong—Wuhuan Chong—Nanming Guang (his succession is not recorded). Also, another branch from Jingshan Shifan Zen Master. Shifan Zen Master—Xueyan Qin Zen Master—Gaofeng Yuanmiao—Zhongfeng Mingben—Qianyan Chang—Wanfeng Wei --------------------------------------------------------------------------------
Chinese
[○─○]宝藏持[○─○]东明旵[○─○]海舟慈[○─○]宝峰瑄[○─○]天奇瑞[○─○]无闻聪[○─○]笑岩宝[○─○]幻有传禅师。传下并出四人。一曰雪桥信。一曰抱璞莲。(二人后嗣未录)一曰天隐修。修下并出四人。即林皋豫○玉林秀○箬庵问○山茨际(四人后嗣未录)又幻有传禅师。传下一曰天童密云圆悟禅师。悟下复出一十二人。即五峰学○汉月藏○破山明○费隐容○石车乘○朝宗忍○木陈忞○石奇云○牧云门○浮石贤(以上一十人后嗣未录)○一曰林野通奇[○─○]宕山行远[○─○]奇然超智[○─○]文源明灿(后嗣未已)○一曰龙池万如通微禅师。微下(余者未详)一曰浮山文弱行盈禅师。盈下(余者未详)一曰中兴陕西西安府华州城东南十五里。入终南山猛虎峪太顶二十里许古蟠龙山寺传临济正宗第三十三世子肃超远禅师。远下(有一十二人)即戒月慧[○─○]心印玺[○─○]空谷源[○─○]耕云信[○─○]松林友[○─○]松云澄[○─○]善惟朗[○─○]际云阔[○─○]半庵莹[○─○]智林接[○─○]深云瑞(以上一十一人后嗣不已)一曰创开建正兴陕西西安府华州城西南十五里入终南山赤帝峪。又名马家峪。今名敕德峪。太顶二十里许。天龙山寺迅 现代汉语译本： 宝藏持、东明旵、海舟慈、宝峰瑄、天奇瑞、无闻聪、笑岩宝、幻有传禅师。幻有传禅师门下传出四人：雪桥信、抱璞莲（此二人后嗣未记录）；天隐修，天隐修门下传出四人：林皋豫、玉林秀、箬庵问、山茨际（此四人后嗣未记录）。 幻有传禅师门下又传出天童密云圆悟禅师。圆悟禅师门下又传出一十二人：五峰学、汉月藏、破山明、费隐容、石车乘、朝宗忍、木陈忞、石奇云、牧云门、浮石贤（以上十人后嗣未记录）；林野通奇、宕山行远、奇然超智、文源明灿（后嗣延续）；龙池万如通微禅师，通微禅师门下（其余未详）；浮山文弱行盈禅师，行盈禅师门下（其余未详）。 中兴陕西西安府华州城东南十五里，进入终南山猛虎峪太顶二十里左右的古蟠龙山寺，传临济正宗第三十三世子肃超远禅师。超远禅师门下（有一十二人）：戒月慧、心印玺、空谷源、耕云信、松林友、松云澄、善惟朗、际云阔、半庵莹、智林接、深云瑞（以上十一人后嗣延续）；创开建正兴陕西西安府华州城西南十五里，进入终南山赤帝峪，又名马家峪，今名敕德峪，太顶二十里左右的天龙山寺迅。
English
English version: Baozang Chi, Dongming Chan, Haizhou Ci, Baofeng Xuan, Tianqi Rui, Wuwen Cong, Xiaoyan Bao, and Huanyou Chuan (Zen Master). Zen Master Chuan had four disciples: Xueqiao Xin, Baopu Lian (the descendants of these two are not recorded); Tianyin Xiu, Tianyin Xiu had four disciples: Lingao Yu, Yulin Xiu, Ruo'an Wen, and Shanci Ji (the descendants of these four are not recorded). Zen Master Huanyou Chuan also had Tiantong Miyun Yuangu (Zen Master) as a disciple. Zen Master Yuangu had twelve disciples: Wufeng Xue, Hanyue Cang, Poshan Ming, Feiyin Rong, Shiche Cheng, Chaozong Ren, Muchen Min, Shiqi Yun, Muyun Men, and Fushi Xian (the descendants of the above ten are not recorded); Linye Tongqi, Dangshan Xingyuan, Qiran Chaozhi, and Wenyuan Mingcan (descendants continue); Longchi Wanru Tongwei (Zen Master), under Tongwei (the rest are unknown); Fushan Wenruo Xingying (Zen Master), under Xingying (the rest are unknown). Revived the ancient Panlong Mountain Temple, located fifteen miles southeast of Huazhou City, Xi'an Prefecture, Shaanxi Province, entering the Menghu Valley of Zhongnan Mountain, about twenty miles to the summit, transmitting the 33rd generation of the Linji Orthodox Sect, Zisu Chaoyuan (Zen Master). Chaoyuan (Zen Master) had twelve disciples: Jieyue Hui, Xinyin Xi, Konggu Yuan, Gengyun Xin, Songlin You, Songyun Cheng, Shanwei Lang, Jiyun Kuo, Ban'an Ying, Zhilin Jie, and Shenyun Rui (the descendants of the above eleven continue); Founded and opened Jianzheng, located fifteen miles southwest of Huazhou City, Xi'an Prefecture, Shaanxi Province, entering the Chidi Valley of Zhongnan Mountain, also known as Majia Valley, now named Chide Valley, about twenty miles to the summit, Tianlong Mountain Temple Xun. --------------------------------------------------------------------------------
Chinese
雷明喜禅师。喜下(有一十二人)即此峰休[○─○]空怀心[○─○]大权任[○─○]瑞雪雨[○─○]大勇进[○─○]永志响[○─○]永住干[○─○]善水海[○─○]般若果[○─○]慧空定[○─○]古崖固(以上一十一人后嗣不已)一曰偈曰。始来蟠龙行无边。创开天龙更胜先。蟠龙法孙天龙嗣。天龙二代第一禅○一曰涌莲实开禅师。开下(有一十二人)即中株松[○─○]大竖立[○─○]万行修[○─○]惟修安[○─○]须弥弘[○─○]秀山勤[○─○]慧目定[○─○]贯周通[○─○]灵珠光[○─○]天心顺[○─○]慧灵珍(以上一十一人后嗣不已)○一曰威山际魁禅师[○─○]胜登了然(后嗣不已)。 曹洞宗 云居膺禅师[○─○]同安丕[○─○]同安志[○─○]梁山观[○─○]大阳玄[○─○]投子青[○─○]芙蓉楷[○─○]丹霞淳[○─○]长芦了[○─○]天童珏[○─○]雪窦鉴[○─○]天童净[○─○]鹿门觉[○─○]青州辨[○─○]大明宝[○─○]五山体[○─○]雪岩满[○─○]万松秀[○─○]雪庭𥙿[○─○]灵隐泰[○─○]还源遇[○─○]淳拙才[○─○]松庭岩[○─○]凝然改[○─○]俱空斌[○─○] 现代汉语译本 雷明喜禅师。喜下（有十二人）：即此峰休，空怀心，大权任，瑞雪雨，大勇进，永志响，永住干，善水海，般若果（Prajna fruit），慧空定，古崖固（以上十一人后嗣不已）。偈曰：始来蟠龙行无边，创开天龙更胜先。蟠龙法孙天龙嗣，天龙二代第一禅。涌莲实开禅师。开下（有十二人）：即中株松，大竖立，万行修，惟修安，须弥弘，秀山勤，慧目定，贯周通，灵珠光，天心顺，慧灵珍（以上十一人后嗣不已）。威山际魁禅师，胜登了然（后嗣不已）。 曹洞宗 云居膺禅师，同安丕，同安志，梁山观，大阳玄，投子青，芙蓉楷，丹霞淳，长芦了，天童珏，雪窦鉴，天童净，鹿门觉，青州辨，大明宝，五山体，雪岩满，万松秀，雪庭𥙿，灵隐泰，还源遇，淳拙才，松庭岩，凝然改，俱空斌。
English
English version Zen Master Lei Mingxi. Under Xi (there are twelve people): namely, Cifeng Xiu, Konghuai Xin, Daquan Ren, Ruixue Yu, Dayong Jin, Yongzhi Xiang, Yongzhu Gan, Shanshui Hai, Prajna Guo (Prajna fruit), Huikong Ding, Guya Gu (the above eleven people have endless descendants). A verse says: Initially, the coiling dragon travels without bounds, creating and opening the heavenly dragon, surpassing the predecessors. The coiling dragon's Dharma grandson is the successor of the heavenly dragon, the second generation of the heavenly dragon is the first Zen. Zen Master Yonglian Shikai. Under Kai (there are twelve people): namely, Zhongzhu Song, Da Shuli, Wanxing Xiu, Weixiu An, Xumi Hong, Xiushan Qin, Huimu Ding, Guanzhou Tong, Lingzhu Guang, Tianxin Shun, Huiling Zhen (the above eleven people have endless descendants). Zen Master Weishan Jikui, Shengdeng Liaoran (endless descendants). Caodong School Zen Master Yunju Ying, Tongan Pi, Tongan Zhi, Liangshan Guan, Dayang Xuan, Touzi Qing, Furong Kai, Danxia Chun, Changlu Liao, Tiantong Jue, Xuedou Jian, Tiantong Jing, Lumen Jue, Qingzhou Bian, Daming Bao, Wushan Ti, Xueyan Man, Wansong Xiu, Xueting Yu, Lingyin Tai, Huanyuan Yu, Chunzhuo Cai, Songting Yan, Ningran Gai, Jukong Bin. --------------------------------------------------------------------------------
Chinese
无方从[○─○]月舟载[○─○]大章书。书下复出二枝。一曰廪山忠[○─○]寿昌经。经下复出四人。即阒然谧○鼓山贤○博山来○东苑镜[○─○]天界盛(其后嗣俱未录)又书下一曰大千润。润下复出二人。一曰大觉念[○─○]云门澄(后嗣未录)又润下一曰无言道[○─○]心悦喜[○─○]彼岸宽(后嗣未录)。 云门宗 云门文偃禅师[○─○]香林远[○─○]智门祚[○─○]雪窦显[○─○]天衣怀[○─○]慧林本[○─○]长芦信[○─○]慧林深[○─○]灵隐光[○─○]中竺妙[○─○]光孝深禅师(后嗣无考)。 法眼宗 清凉文益禅师[○─○]清凉钦[○─○]云居齐[○─○]瑞岩海[○─○]翠岩元禅师(后嗣无考)。 伪仰派(计二十字) 派曰。崇福法德慧。普贤行愿深。文殊广大智。成等正觉果。 临济派(计二十字) 派曰。慧正普觉智。圆通湛寂清。广演法界性。永远德弘宗○至第十三世法鉴禅师。嗣法门人福庆。号云岩。旁出一枝(计三十字)。 派曰。福德弘慈广。普贤觉道成。利益无边量。宗本永兴隆。妙悟恒常满。自性证圆融○又第十四世界源禅师。嗣法门人性金。号碧峰。又旁出一枝( 现代汉语译本： 无方从[○─○]月舟载[○─○]大章书。书下又分出两个分支。一个叫廪山忠[○─○]寿昌经。经下又分出四个人。即阒然谧○鼓山贤○博山来○东苑镜[○─○]天界盛(他们的后代都没有记录)；书下的另一个分支叫大千润。润下又分出两个人。一个叫大觉念[○─○]云门澄(后代未记录)；又润下的一个分支叫无言道[○─○]心悦喜[○─○]彼岸宽(后代未记录)。 云门宗 云门文偃禅师[○─○]香林远[○─○]智门祚[○─○]雪窦显[○─○]天衣怀[○─○]慧林本[○─○]长芦信[○─○]慧林深[○─○]灵隐光[○─○]中竺妙[○─○]光孝深禅师(后代没有考证)。 法眼宗 清凉文益禅师[○─○]清凉钦[○─○]云居齐[○─○]瑞岩海[○─○]翠岩元禅师(后代没有考证)。 伪仰宗（共二十字） 字派是：崇福法德慧，普贤行愿深，文殊广大智，成等正觉果。 临济宗（共二十字） 字派是：慧正普觉智，圆通湛寂清，广演法界性，永远德弘宗。到第十三世法鉴禅师，继承法的门人福庆，号云岩，旁支出一个分支（共三十字）。 字派是：福德弘慈广，普贤觉道成，利益无边量，宗本永兴隆，妙悟恒常满，自性证圆融。又第十四世的界源禅师，继承法的门人性金，号碧峰，又旁支出一个分支。