Chinese
卍新续藏第 86 册 No. 1603 缁门世谱 No. 1603 终南山天龙会集缁门世谱 释氏源流五宗世谱定祖图序 传灯录云。古佛应世。绵历无穷。不可以周知而悉数也。故近谭贤劫。有千如来。暨于释迦。但纪七佛。案长阿含经云。七佛精进力。放光灭暗冥。各各坐树下。于中成正觉。又曼殊室利。为七佛祖师。金华善慧大土。登松山顶行道。感七佛引前。维摩接后。今之撰述。断自七佛而下。故溯流于庄严劫。七佛以来。号至释迦文降灵之后。为天竺中华传法之始祖也。住世四十九年。后告弟子摩诃迦叶。吾以清净法眼涅槃妙心实相无相微妙正法。不立文字教外别传。密付于汝。汝当护持。并来阿难。副贰传化。无令断绝。由是相继二十八代。传至菩提达磨。后达磨复持佛祖一枝正法眼藏。并世尊衣钵。航海西来。东至嵩山少林寺。面壁九年。又为东土之始祖也。于是绳绳蛰蛰。代代不绝。二祖有慧可大祖禅师。三祖有僧璨鉴智禅师。四祖有道信大医禅师。五祖有弘忍大满禅师。六祖有慧能大鉴禅师。自六祖下。并出两枝。一曰青原行思禅师。一曰南岳怀让禅师。其后列五宗者。又以二师。为始祖也。青原下出石头希迁禅师。迁下复出二枝。一曰药山惟俨禅师。 现代汉语译本 卍新续藏第 86 册 No. 1603 缁门世谱 No. 1603 终南山天龙会集缁门世谱 释氏源流五宗世谱定祖图序 《传灯录》中说，古佛应世，历经无穷的时间，无法完全知晓和计数。所以近来说贤劫，有千位如来，到释迦牟尼佛时，只记载了七佛。根据《长阿含经》记载，七佛以精进的力量，放出光明，灭除黑暗，各自坐在树下，在其中成就正觉。又文殊师利菩萨，是七佛的祖师。金华善慧大士，登上松山顶修行，感应到七佛在前面引导，维摩诘菩萨在后面接应。现在所撰写的，从七佛以下开始。所以追溯到庄严劫，从七佛以来，直到释迦文佛降生之后，作为天竺（古印度）和中华（中国）传法的始祖。住世四十九年后，告诉弟子摩诃迦叶尊者：‘我将清净法眼、涅槃妙心、实相无相的微妙正法，不立文字，教外别传，秘密地交付给你。你应当护持，并让阿难尊者辅助你传化，不要让它断绝。’由此相继二十八代，传到菩提达摩。后来达摩祖师带着佛祖一枝正法眼藏，以及世尊的衣钵，航海西来，东至嵩山少林寺，面壁九年，又成为东土的始祖。于是绵延不绝，代代相传。二祖有慧可大师禅师，三祖有僧璨鉴智禅师，四祖有道信大医禅师，五祖有弘忍大满禅师，六祖有慧能大鉴禅师。从六祖之后，分出两支，一支是青原行思禅师，一支是南岳怀让禅师。其后列出的五宗，又以这两位禅师为始祖。青原行思禅师下出了石头希迁禅师，希迁禅师下又分出两支，一支是药山惟俨禅师。
English
English version 卍 New Continued Canon, Volume 86, No. 1603, Zimen Shipu (Genealogy of the Monastic Order) No. 1603 Zhongnan Mountain Tianlong Assembly Zimen Shipu (Genealogy of the Monastic Order) Shishi Yuanliu Wuzong Shipu Dingzu Tu Xu (Preface to the Genealogy Chart of the Five Schools of the释氏 (Sakya Clan) Origin) The *Transmission of the Lamp* says: 'Ancient Buddhas appeared in the world for immeasurable eons, impossible to fully know and count. Therefore, in recent times, during the Bhadrakalpa (Auspicious Aeon), there were a thousand Tathagatas, but only seven Buddhas are recorded up to Shakyamuni. According to the *Dirgha Agama Sutra*, the seven Buddhas, with their power of diligence, emitted light and extinguished darkness, each sitting under a tree, attaining perfect enlightenment within it. Furthermore, Manjushri Bodhisattva is the teacher of the seven Buddhas. The great virtuous earth善慧 (Shanhui) of Jinhua ascended Song Mountain peak to practice, and felt the seven Buddhas leading in front, with Vimalakirti receiving behind. This compilation begins from the seven Buddhas downwards. Therefore, tracing back to the Adornment Kalpa, from the seven Buddhas onwards, until after the descent of Shakyamuni Buddha, he is regarded as the first ancestor of Dharma transmission in India (天竺) and China (中华). After residing in the world for forty-nine years, he told his disciple Mahakashyapa: 'I entrust to you the pure Dharma-eye, the wondrous mind of Nirvana, the subtle and wonderful Right Dharma of true form and no-form, which does not rely on words, and is transmitted separately outside the teachings. You should protect and uphold it, and let Ananda assist you in its transmission and transformation, so that it is not cut off.' Thus, successively through twenty-eight generations, it was transmitted to Bodhidharma. Later, Bodhidharma brought the branch of the Buddha-ancestor's 正法眼藏 (Right Dharma-eye Treasury), along with the World-Honored One's robe and bowl, sailed west, and arrived east at Shaolin Temple on Mount Song, facing the wall for nine years, and became the first ancestor of the Eastern Land. Thus, it continued unbroken, generation after generation. The Second Ancestor was Great Master Huike Chan, the Third Ancestor was Sengcan Jianzhi Chan Master, the Fourth Ancestor was Daoxin Great Physician Chan Master, the Fifth Ancestor was Hongren Great Perfection Chan Master, and the Sixth Ancestor was Huineng Great Mirror Chan Master. From the Sixth Ancestor onwards, two branches emerged, one being Qingyuan Xingsi Chan Master, and the other being Nanyue Huairang Chan Master. The five schools listed thereafter take these two Chan Masters as their first ancestors. From Qingyuan Xingsi Chan Master came Shitou Xiqian Chan Master, and from Xiqian Chan Master came two branches, one being Yaoshan Weiyan Chan Master.' --------------------------------------------------------------------------------
Chinese
一曰天皇道悟禅师。俨下出云岩昙晟禅师。晟下出洞山良价禅师。价下出曹山本寂禅师。由是遂创立曹洞一宗。天皇下出龙潭崇信禅师。信下出德山宣鉴禅师。鉴下出雪峰义存禅师。存下复出二枝。其一曰玄沙师备禅师。一曰云门文偃禅师。由是遂创立云门一宗。备下出罗汉桂琛禅师。琛下出清凉文益禅师。以示寂后。(起塔)谥大法眼禅师。由是遂创立法眼一宗。以上三宗。俱青原之后也。又南岳下。出马祖道一禅师。一下出百丈怀海禅师。海下复出二枝。一曰沩山灵祐禅师。祐下出仰山慧寂禅师。由是遂创立沩仰一宗。一曰黄檗希运禅师。运下出临济义玄禅师。由是遂创立临济一宗。以上二宗。俱南岳之后也。爰自六祖下。分青原南岳二大枝。二大枝下。复分沩仰临济曹洞云门法眼五小枝。是为五宗。以应一花五叶之谶。此乃天伦有序。源远流长之定式也。(喜)遵传灯录考之。则六祖下第五世。并有沩仰临济。第六世方有曹洞。第七世始有云门。第九世才有法眼。后人错乱。岂可昧却源流古序乎。故谨按传灯录。编集释氏源流五宗世谱定祖图。并五宗法派。正枝旁出。沿流分派。渊源所自。一䫫相从。汇成一帙。付梓刊行诸方。使后之世。代云仍辨魔拣异。舍邪归正。知师资授受之有源。衣钵传持之有本矣。是 现代汉语译本： 第一位是天皇道悟禅师。他出自云岩昙晟禅师门下，而昙晟禅师出自洞山良价禅师门下。良价禅师之后是曹山本寂禅师。由此，便创立了曹洞宗。天皇禅师之后是龙潭崇信禅师。崇信禅师之后是德山宣鉴禅师。宣鉴禅师之后是雪峰义存禅师。义存禅师之后又分出两支，一支是玄沙师备禅师，另一支是云门文偃禅师。由此，便创立了云门宗。师备禅师之后是罗汉桂琛禅师。桂琛禅师之后是清凉文益禅师，他示寂后被谥为大法眼禅师（起塔）。由此，便创立了法眼宗。以上三宗，都出自青原行思禅师之后。 另外，南岳怀让禅师之后，出了马祖道一禅师。道一禅师之后是百丈怀海禅师。怀海禅师之后又分出两支，一支是沩山灵祐禅师，灵祐禅师之后是仰山慧寂禅师。由此，便创立了沩仰宗。另一支是黄檗希运禅师，希运禅师之后是临济义玄禅师。由此，便创立了临济宗。以上两宗，都出自南岳怀让禅师之后。 自从六祖慧能禅师之后，分出青原行思和南岳怀让两大支。两大支下，又分出沩仰宗、临济宗、曹洞宗、云门宗、法眼宗五个小支。这就是所谓的五宗，以应验‘一花五叶’的预言。这是天伦有序，源远流长的定式。（喜）遵照《传灯录》考察，六祖慧能禅师之后第五世，同时有沩仰宗和临济宗，第六世才有曹洞宗，第七世才有云门宗，第九世才有法眼宗。后人错乱，怎么可以昧却源流古序呢？ 所以，谨按《传灯录》，编集《释氏源流五宗世谱定祖图》，以及五宗法派，正枝旁出，沿流分派，渊源所自，一脉相承，汇成一帙，付梓刊行于各方，使后世之人，能够辨别魔邪，拣择差异，舍弃邪恶，归于正道，知道师资授受的源头，衣钵传持的根本。这就是...
English
English version: The first is Chan Master Tiānhuáng Dàowù (天皇道悟禅师 - Emperor of Heaven, Enlightened Way). He came from the lineage of Chan Master Yúnyán Tánchéng (云岩昙晟禅师 - Cloud Cliff, Profoundly Clear), who came from Chan Master Dòngshān Liángjià (洞山良价禅师 - Cave Mountain, Good Price). After Liángjià was Chan Master Cáoshān BěnJì (曹山本寂禅师 - Cao Mountain, Original Stillness). From this, the Cáodòng (曹洞) school was established. After Tiānhuáng was Chan Master Lóngtán Chóngxìn (龙潭崇信禅师 - Dragon Pool, Esteemed Faith). After Chóngxìn was Chan Master Déshān Xuānjiàn (德山宣鉴禅师 - Virtue Mountain, Proclaim Mirror). After Xuānjiàn was Chan Master Xuěfēng Yícún (雪峰义存禅师 - Snow Peak, Righteous Existence). After Yícún, two branches emerged again, one being Chan Master Xuánshā Shībèi (玄沙师备禅师 - Mysterious Sand, Teacher Prepared), and the other being Chan Master Yúnmén Wényǎn (云门文偃禅师 - Cloud Gate, Literary Elegance). From this, the Yúnmén (云门) school was established. After Shībèi was Chan Master Luóhàn Guīchēn (罗汉桂琛禅师 - Arhat, Cinnamon Tree). After Guīchēn was Chan Master Qīngliáng Wényì (清凉文益禅师 - Clear Coolness, Literary Benefit), who was posthumously named Great Dharma Eye Chan Master (大法眼禅师) after his passing (with a pagoda built). From this, the Fǎyǎn (法眼) school was established. The above three schools all came from after Qīngyuán Xíngsī (青原行思禅师 - Qingyuan Xingsi). Furthermore, after Nányuè Huáiràng (南岳怀让禅师 - Southern Peak, Cherishing Tolerance), came Chan Master Mǎzǔ Dàoyī (马祖道一禅师 - Patriarch Ma, Way One). After Dàoyī was Chan Master Bǎizhàng Huáihǎi (百丈怀海禅师 - Hundred Zhang, Cherishing Sea). After Huáihǎi, two branches emerged again, one being Chan Master Wéishān Língyòu (沩山灵祐禅师 - Wei Mountain, Spiritual Assistance), after whom was Chan Master Yǎngshān Huìjì (仰山慧寂禅师 - Yang Mountain, Wisdom Stillness). From this, the Wéiyǎng (沩仰) school was established. The other was Chan Master Huángbò Xīyùn (黄檗希运禅师 - Yellow檗, Rare Fortune), after whom was Chan Master Línjì Yìxuán (临济义玄禅师 - Linji, Righteous Mystery). From this, the Línjì (临济) school was established. The above two schools all came from after Nányuè Huáiràng. Since the Sixth Patriarch Huìnéng (六祖慧能禅师 - Sixth Ancestor, Wisdom Ability), two major branches emerged: Qīngyuán Xíngsī and Nányuè Huáiràng. Under these two major branches, five smaller branches emerged: the Wéiyǎng school, the Línjì school, the Cáodòng school, the Yúnmén school, and the Fǎyǎn school. These are known as the Five Schools, fulfilling the prophecy of 'one flower, five petals'. This is the established order of the celestial hierarchy, with a distant source and a long flow. (Joyfully) According to the examination of the 'Transmission of the Lamp' (传灯录), in the fifth generation after the Sixth Patriarch Huìnéng (638-713), the Wéiyǎng and Línjì schools existed simultaneously. The Cáodòng school appeared in the sixth generation, the Yúnmén school in the seventh generation, and the Fǎyǎn school in the ninth generation. How can later generations confuse and obscure the ancient order of the source and flow? Therefore, following the 'Transmission of the Lamp' (传灯录) carefully, I have compiled the 'Genealogy Chart of the Five Schools of the Source and Flow of the Śākya Clan' (释氏源流五宗世谱定祖图), as well as the Dharma lineages of the Five Schools, with the main branches and side branches, the flowing and branching streams, the origins and sources, all following each other in a single volume, to be printed and distributed to all regions, so that future generations can distinguish between demonic and heterodox, abandon evil and return to righteousness, and know the source of the transmission of teachers and disciples, and the root of the transmission of the robe and bowl. This is... -------------------------------------------------------------------------------- 为序。 旹。
Chinese
大清康熙岁次癸未孟夏佛诞日。中兴陕西西安府华州城东南十五里入终南山猛虎峪太顶二十里许。古蟠龙山寺。传临济正宗第三十三世子肃超远和尚法嗣。创开建正兴陕西西安府华州城西南十五里入终南山赤帝峪。又名马家峪。今名敕德峪。太顶二十里许。天龙山寺。传临济正宗第三十四世。迅雷明喜禅师。同十方缁素人等。盥沐焚香。稽首撰辑敬刊。 目录 序 图 宗派 祖图 初祖达磨[○─○]二祖慧可[○─○]三祖僧璨[○─○]四祖道信[○─○]五祖弘忍[○─○]六祖慧能。六祖下有两枝。一曰青原行思禅师[○─○]石头希迁。迁下复出二枝。一曰药山惟俨[○─○]云岩昙晟[○─○]洞山良价[○─○]曹山本寂禅师。自此立为曹洞宗。 又迁下。一曰天皇道悟[○─○]龙潭崇信[○─○]德山宣鉴[○─○]雪峰义存。存下复出二枝。一曰玄沙师备[○─○]罗汉桂琛[○─○]清凉文益禅师。自此立为法眼宗。 又存下。一曰云门文偃禅师。自此立为云门宗。 上三宗乃青原之后也。 又六祖下。一曰南岳怀让禅师[○─○]马祖道一[○─○]百丈怀海。海下复出二枝。一曰沩山灵祐[○─○]仰山慧寂 现代汉语译本： 序。 时在： 大清康熙癸未年（公元1703年）孟夏佛诞日。中兴陕西西安府华州城东南十五里，进入终南山猛虎峪太顶二十里左右的古蟠龙山寺。这里是传承临济正宗第三十三世子肃超远和尚法嗣之地。又开创兴建了陕西西安府华州城西南十五里，进入终南山赤帝峪，又名马家峪，今名敕德峪，太顶二十里左右的天龙山寺。传承临济正宗第三十四世的迅雷明喜禅师，与十方僧俗人等，沐浴焚香，稽首撰辑敬刊。 目录：序、图、宗派 祖图 初祖达磨（Bodhidharma）[○─○]、二祖慧可（Huike）[○─○]、三祖僧璨（Sengcan）[○─○]、四祖道信（Daoxin）[○─○]、五祖弘忍（Hongren）[○─○]、六祖慧能（Huineng）。六祖之下分出两支。一支是青原行思禅师（Qingyuan Xingsi）[○─○]、石头希迁（Shitou Xiqian）。希迁之下又分出两支。一支是药山惟俨（Yaoshan Weiyan）[○─○]、云岩昙晟（Yunyan Tansheng）[○─○]、洞山良价（Dongshan Liangjie）[○─○]、曹山本寂禅师（Caoshan Benji）。从此创立曹洞宗。 希迁之下另一支是天皇道悟（Tianhuang Daowu）[○─○]、龙潭崇信（Longtan Chongxin）[○─○]、德山宣鉴（Deshan Xuanjian）[○─○]、雪峰义存（Xuefeng Yicun）。义存之下又分出两支。一支是玄沙师备（Xuansha Shibei）[○─○]、罗汉桂琛（Luohan Guichen）[○─○]、清凉文益禅师（Qingliang Wenyi）。从此创立法眼宗。 义存之下另一支是云门文偃禅师（Yunmen Wenyan）。从此创立云门宗。 以上三宗都是青原行思的后代。 六祖之下另一支是南岳怀让禅师（Nanyue Huairang）[○─○]、马祖道一（Mazu Daoyi）[○─○]、百丈怀海（Baizhang Huaihai）。怀海之下又分出两支。一支是沩山灵祐（Weishan Lingyou）[○─○]、仰山慧寂（Yangshan Huiji）。