English
English version Raising eyebrows and dancing with excitement. (掀眉鼓舞) Lanterns and dew-covered pillars. (灯笼露柱) Lowering the head and praising aloud. (俯首称扬) Speaking freely and without reservation. (尽言) The household welcomes much good fortune. (门迎多吉庆) Limitless and beautiful scenery. (无限风光) Everyone joyfully meets on this auspicious festival. (各各喜逢佳节) Naturally, it is a time of peace and prosperity. (自然道泰时康) Although this is so, this beautiful scenery and charming view, after all, whose kindness and power do we receive? (虽然如是。只者一般韶光媚景。毕竟承谁恩力) After a long pause, he said, 'The power of Yuanhe (元和, Tang Xianzong's reign, 806-820 AD) turns the universe, scattering and transforming into forests, hills, and the spring of countless flowers and trees.' (良久云。元和力转回天地。散作林峦万卉春) Ascending the hall to preach, one can explain the Dharma without a tongue, (上堂。解语非干舌) and express the truth without sound. (能言不是声) Directly let the learners understand the profound meaning, (直教玄会得) without involving any paths or processes. (更不涉途程) The true meaning is very clear. (端的意甚分明) Using the staff to shake the clouds, (以拄杖摇云) without wind, the lotus leaves are moving, (无风荷叶动) surely there are fish swimming. (决定有鱼行) Ascending the hall to preach, a great man's ambition should not be discouraged, (上堂。大丈夫儿志莫灰) one must strive to come forward with great effort. (切须猛力出头来) The Zen gate is sealed again today, (禅关今日重封锁) even if much sweat is shed, continue. (白汗从教下一回) Thoroughly understand the root and the place of landing, (透彻根源谙落处) in an instant, the mind's eye opens. (一番心眼顿然开) Holding it horizontally or using it upside down, apply it at will, (横拈倒用随施展) the Buddha-lands, the great ocean, and the tip of a hair contain all phenomena. (刹海毫端万象该) Without contrivance, without arrangement, (无造作绝安排) pleased and joyful, with a face full of smiles. (得意欣怀笑满腮) After a hundred days of effort, the fundamental matter is perfectly accomplished, (百日功成圆底事) develop horns and await the spring thunder. (养成头角待春雷) The Chan master was born in the year Yimao (乙卯) of the Wanli (万历, Ming Shenzong's reign, 1573-1620 AD) era and passed away on the twenty-eighth day of the eighth month of the Gengwu (庚午) year of the Kangxi (康熙, Qing Shengzu's reign, 1662-1722 AD) era. (师生于万历乙卯。寂于康熙庚午八月二十八日) The pagoda was built below the Ningyun Peak behind the temple. (塔建寺后凝云峰下) His earthly life was seventy-six years, and his monastic life was forty-six years. (世寿七十六。腊四十六) The 'Zheng Xu Deng' (正续灯) is circulated in the world. (有正续灯。行世) Dharma heir of Chan Master Wan Ruwei Nanhudu Gate, Puji Jieweizhou Chan Master From Mianyang (沔阳) in Chu (楚), with the surname Zhao (赵). (楚沔水赵姓) Ascending the hall to preach, striking the ground with a staff, he said, 'The mind is not the Buddha, wisdom is not the Tao.' (上堂。卓拄杖曰。心不是佛。智不是道) The staff, jumps up to the thirty-third heaven, touches Indra's (帝释, Buddhist protector deity) nostril, sneezes, and falls on everyone's eyebrows, entangled together, unable to shake it off with all one's strength. (拄杖子。𨁝跳上三十三天。触着帝释鼻孔。打个喷嚏。落在诸人眉毛上厮结。尽力抖擞不下) Even if you can shake it off, you cannot avoid appearing three feet dim in front of those with clear eyes. (直饶抖擞得下。未免明眼人前三尺暗) You must be careful! (切须子细) Dharma heirs of Chan Master Hongjue Min (two people) Benyi Xinchuan Lan Chan Master The old woman's song of abandoning her child says: 'This child alone is not needed, with a tiger's head and horns appearing in the wilderness. (婆子抛儿颂曰。祇这孩儿也不消。虎头戴角出荒郊) As poisonous as a scorpion, as fierce as an osprey, (毒如蝎恶似鹗) which general can compare to the Han dynasty's Piao Yao Commandant (霍去病)?' (将军谁数汉嫖姚) Ezhou Xiangshang Bian Shangrong Chan Master From Haining (海宁) in Zhongzhou (中州), with the surname Luo (罗). (中州海宁罗氏子) Ascending the hall to preach, 'The west wind rustles.' (上堂。西风飒飒) --------------------------------------------------------------------------------
Chinese
催寒树。黄叶飘飘满地金。已为止啼谁小哭。分明狼藉祖师心。急荐取莫因循。忽然冬尽又逢春。师于康熙丁未示寂。偈云。今年六十六。事事皆具足。翻身北斗藏。山青与水绿。塔于南溪之右。 牧云门禅师法嗣 桐城清泉十洲瀛禅师 小参。诸方打七。慧山打三。朝三暮四。暮四朝三。钳锤虽然各别。火色必定一般。金刚圈。栗棘蓬。任你诸人吞跳。主人公额头上。仔细参详。以拄杖画一画云。透得者个炉鞴过。许你放参。若透不过。且听山僧一指南。喝一喝 解制。春山覆雪。春草萌芽。春日和融。春风袭袭。衲僧草鞋痒痒。只欲涉水登山。长老拄杖摇摇。直得抛砖引玉。去年结。也是随方应时节。今年解。终始何妨早数天。佛法犹如水中月。长长短短皆光圆。有佛处不得住。百草头上祖师意。无佛处急走过。家家门首长安路。三千里外。不得错举。墙有风。壁有耳。恁么则不去也。无端又打之乎者。摘杨花摘杨花。思量拟议隔千差。正恁么时。且道。天台雁宕。可游不可游。投子浮山。可到不可到。良久云。莫将闲学解。埋没祖师心。 石奇云禅师法嗣 萧山湘湖冷堂林禅师 华亭沈氏子。投华山一雨法师披剃。遍参诸方。次参雪窦受嘱 上堂。昨夜西风拂石龙。今朝 现代汉语译本： 催促着寒冷的树木，黄叶飘飘洒洒，铺满了地面，像金子一样。已经停止了啼哭，是谁还在小声哭泣？分明是狼藉一片的祖师（禅宗开山祖师）之心啊。赶紧荐举，不要因循拖延。忽然冬天结束，又迎来了春天。师父于康熙丁未年（1727年）示寂。偈语说：‘今年六十六，事事都已具足。翻身藏于北斗之中，山青水也绿。’塔建在南溪的右边。 牧云门禅师的法嗣 桐城清泉十洲瀛禅师 小参。各处丛林都在打禅七，慧山只打禅三，朝三暮四，暮四朝三。钳锤（比喻禅宗的教化手段）虽然各有不同，火候必定是一样的。金刚圈，栗棘蓬，任凭你们诸位吞咽跳跃。主人公（指人的本性）的额头上，仔细参详。用拄杖画一画说：‘透得过这个炉鞴（比喻锻炼人的环境），就允许你们放参。如果透不过，且听老僧我来指点。’喝一声。解制。春山覆盖着白雪，春草萌发新芽，春日温暖和煦，春风习习吹拂。衲僧（指和尚）的草鞋也痒痒的，只想涉水登山。长老的拄杖摇摇晃晃，简直是抛砖引玉。去年结制，也是随着时节而应时。今年解制，早几天结束又有什么妨碍呢？佛法犹如水中的月亮，长长短短都是光圆的。有佛的地方不可停留，百草头上都是祖师的意旨。无佛的地方赶紧走过，家家门前都是通往长安的大路。三千里之外，不得错举。墙有风，壁有耳。这样说来，还是不去的好。无端又打起之乎者也。摘杨花，摘杨花，思量拟议就相隔千里。正在这个时候，且说，天台山、雁荡山，可以游玩吗？投子山、浮山，可以到达吗？’良久说：‘不要把闲学来的知解，埋没了祖师的心。’ 石奇云禅师的法嗣 萧山湘湖冷堂林禅师 是华亭沈氏的儿子，投华山一雨法师剃度出家。遍参各处丛林，后来参拜雪窦禅师并接受了他的嘱托。上堂说法。昨夜西风吹拂着石龙，今朝
English
English version: Urging the cold trees, yellow leaves flutter and scatter, covering the ground like gold. The crying has stopped, who is still sobbing softly? Clearly, it is the scattered mind of the Patriarch (the founding ancestor of Zen Buddhism). Quickly recommend, do not delay. Suddenly winter ends, and spring arrives again. The master passed away in the Dingwei year of the Kangxi reign (1727). The verse says: 'This year sixty-six, everything is complete. Turning over, I hide in the Big Dipper, the mountains are green and the water is green.' The pagoda is built to the right of Nanxi. Dharma heir of Zen Master Muyunmen Zen Master Shizhou Ying of Qingquan, Tongcheng Small assembly. All monasteries are holding Zen weeks, Huishan only holds three-day Zen retreats, 'three in the morning and four in the evening', 'four in the evening and three in the morning'. Although the tongs and hammers (metaphor for Zen teaching methods) are different, the heat must be the same. Vajra circle, chestnut hedgehog, let you all swallow and jump. On the forehead of the protagonist (referring to one's inherent nature), carefully contemplate. He drew a line with his staff and said: 'If you can pass through this furnace (metaphor for the environment that tempers people), you are allowed to end the retreat. If you can't pass through, then listen to this old monk's guidance.' He shouted. End of retreat. Spring mountains covered with snow, spring grass sprouting, spring days warm and harmonious, spring breeze gently blowing. The straw sandals of the monks are also itchy, wanting only to wade through water and climb mountains. The elder's staff swayed, simply throwing a brick to attract jade. Last year's binding was also in accordance with the seasons. This year's release, what harm is there in ending a few days early? The Buddha-dharma is like the moon in the water, long and short, all are round and bright. Where there is Buddha, one must not dwell, on the heads of all grasses is the intention of the Patriarch. Where there is no Buddha, hurry past, every house's door is the road to Chang'an. Beyond three thousand miles, do not make a mistake. The wall has wind, the wall has ears. In that case, it is better not to go. Pointlessly starting with 'zhi hu zhe ye' again. Picking willow catkins, picking willow catkins, thinking and deliberation are separated by a thousand miles. At this very moment, let's say, can Tiantai Mountain and Yandang Mountain be visited? Can Touzi Mountain and Fushan be reached?' After a long silence, he said: 'Do not bury the Patriarch's mind with idle learning and understanding.' Dharma heir of Zen Master Shiqiyun Zen Master Lengtang Lin of Xianghu, Xiaoshan He was the son of the Shen family of Huating, and was tonsured by Dharma Master Yiyu of Huashan. He visited monasteries everywhere, and later visited Zen Master Xuedou and received his entrustment. Ascending the hall to preach. Last night, the west wind brushed the stone dragon, this morning --------------------------------------------------------------------------------
Chinese
觌面又相逢。个中消息元无异。想像毗卢老主翁。康熙戊申。师示寂。留偈曰。来无一丝。去无一线。七十二年。虚空闪电。撒手浩歌归去来。临行抛出吹毛剑。喝一喝。奄然而逝。 金华智岩万因圣侍者 忞国师。屡劝出世。师不肯。尝垂五问。其一曰。一乎便应底人。因甚唤不回头。二。从来无背面。人人有个鼻孔。因甚摸不着。三。只为太近机如掣电底人。因甚降龙塔不肯点头。四。竿木随身。逢场作戏。因甚又道拄杖子不在手里。五。二水合流。因甚到千丈岩前。便七花八裂。 浮石贤禅师法嗣(二人) 苏州枫江法华弥壑澧禅师 上堂。法身无相。樱桃果熟春枝上。法眼无瑕。渔父时歌江上槎。无事倚筇闲眺望。河山万里好生涯 上堂。祖师意。如来禅。猿啼巴峡。水阔湘潭。诸人不会。函关月落听鸡度。若也瞥地。华岳云开立马看。 金陵保宁嵋樵𣽡禅师 上堂。乃竖拂云。迷时祇迷者个。手执夜明符。几个知天晓。击拂云。悟明祇悟者者个。椎碎蟠桃核。还见旧时仁。放下拂云。纵饶迷悟心尽。灸疮瘢上更着艾爝。莫有独超格则道得一句者么。擿拂云。惜取眉毛。 林野奇禅师法嗣(二人) 汝州风穴云峨喜禅师 蜀之紫阳陈氏子。遍 参诸方。晚入天童。参林野奇和尚。一日侍奇山行。胸中廓然冰释。即呈偈曰。罢罢罢休休休。横眠倒卧在山丘。翻身拶碎虚空骨。万象森罗笑点头。奇即颔之。后开法普济。次迁龙池风穴 小参。将心作佛。剜肉补疮。了妄归真。泼油救火。机前负荷。平地千差。直下承当。白云万里。总不恁么。入无间狱。行但行。坐但坐。饥来吃饭。困来打眠。也只嬴得一味平常。犹未是衲僧向上事。何也。三面狸奴脚踏月。两头白牯手擎烟。 京都净寿道安静禅师 山阴郑氏子 示众。瞬目扬眉。早已错过。拈椎竖拂。落二落三。到者里。全身放下。直下知归。略较些子。若也卜度沉吟。正是迥风钝鸽。只合篱下羁栖。安可翱翔云外 小参。识得一万事毕。佛法僧三宝。拈过一边。戒定慧等学。置而勿论。马师三瓮酱。投子一瓶油。滋味频添在口头。 石庵琈禅师法嗣 嘉兴普明浪山屿禅师 上堂。薰风凉。夏日长。白云澹澹。流水苍苍。黄莺啼绿树。旭日照虚堂。末后句绝囊藏。人在藕花香世界。风流廓彻体全彰 小参。云腾致雨。露结为霜。分明历历。遍界不藏。挥拂子曰。玄沙原是谢三郎。 无碍彻禅师法嗣 吉州耽源键畿铨禅师 上堂。觌面明明人不识。一颗圆明 现代汉语译本 参访各方丛林。晚年进入天童寺，参拜林野奇和尚。一天，侍奉奇和尚在山中行走，胸中顿时廓然开朗，如冰雪消融。随即呈上偈语说：‘罢罢罢，休休休，横卧倒睡在山丘。翻身一拶，粉碎虚空之骨，万象森罗都笑着点头。’奇和尚点头认可。后来在普济寺开法，之后迁往龙池寺和风穴寺。小参时说：‘将心作佛，如同剜肉补疮；了妄归真，好比泼油救火。机锋当前，负重前行，平地上显出千差万别。直下承担，如同万里白云。总不这样，就会堕入无间地狱。行就行，坐就坐，饿了吃饭，困了睡觉，也只赢得一味平常。但这还不是衲僧（僧人的自称）向上追求的事。’为什么呢？‘三面狸奴脚踏月，两头白牯手擎烟。’ 京都净寿寺道安静禅师 山阴郑氏之子，示众说：‘瞬目扬眉，早已错过。拈椎竖拂，落二落三。到这里，全身放下，直下知归，略微好一些。如果卜度沉吟，正是迥风钝鸽，只适合在篱笆下栖息，怎能翱翔于云外？’小参时说：‘识得一，万事毕。佛法僧三宝，放到一边。戒定慧等学，置之不理。马师（马祖道一禅师）的三瓮酱，投子（投子大同禅师）的一瓶油，滋味频频添入口头。’ 石庵琈禅师法嗣 嘉兴普明寺浪山屿禅师 上堂说法：‘薰风凉爽，夏日漫长。白云淡淡，流水苍苍。黄莺在绿树上啼叫，旭日照耀着空旷的殿堂。末后一句绝囊*。*在藕花香的世界里，风流廓彻，全体彰显。’小参时说：‘云腾致雨，露结为霜。分明历历，遍界不藏。’挥动拂尘说：‘玄沙（玄沙师备禅师）原本是谢三郎。’ 无碍彻禅师法嗣 吉州耽源寺键畿铨禅师 上堂说法：‘觌面明明人不识，一颗圆明（指佛性）。’