Chinese
卍新续藏第 85 册 No. 1588 正源略集补遗 No. 1588 正源略集补遗 天台嗣祖沙门国清 达珍 辑 形山淖禅师法嗣(雪峤信孙二人) 武林永庆远峰青禅师 上堂。雪峰辊毬。道吾舞笏。弄巧成拙。秘魔叉。降魔剑。自纳败阙。玄沙虎。子湖狗。切忌道着。道着即头角生。 衢州祥符顿闻修禅师 上堂。当机觌面提。觌面当机疾。若不解转身。空费千钧力 小参。故德有云。薰风自南来。殿角生微凉。师曰。祥符则不然。朔风阵阵寒。梅花朴鼻香。若是守株待兔。一定倚壁靠墙。拈拄杖。一齐约退。 敏修毅禅师法嗣 四川罗汉幻白可禅师 上堂。十八十九口生肘后。吉嘹舌头一场漏逗。山僧恁么道。大似十字街头乞儿。将一文钱。买得个油𩝐。向珍御筵前。点胸点肋曰。这般滋味子。能有几人知。有识者闻之。岂但喷饭而已。即今松直棘曲。鹄白乌玄。风鸣条雨破块。东掖山高。琴溪水冷。一一觌露常光。不假修为造作。有眼者见。有耳者闻。蓦竖拄杖云。住住。说得道理好。归依佛法僧。 破山明禅师法嗣 关中兴善易庵印师禅师 西蜀成都廖氏子 佛诞上堂。过去已过去。未来浑莫 现代汉语译本 卍新续藏第 85 册 No. 1588 正源略集补遗 No. 1588 正源略集补遗 天台嗣祖沙门国清 达珍 辑 形山淖禅师法嗣(雪峤信孙二人) 武林永庆远峰青禅师 上堂。雪峰辊毬。道吾舞笏。弄巧成拙。秘魔叉。降魔剑。自纳败阙。玄沙虎。子湖狗。切忌道着。道着即头角生。 衢州祥符顿闻修禅师 上堂。当机觌面提。觌面当机疾。若不解转身。空费千钧力。小参。故德有云。薰风自南来。殿角生微凉。师曰。祥符则不然。朔风阵阵寒。梅花朴鼻香。若是守株待兔。一定倚壁靠墙。拈拄杖。一齐约退。 敏修毅禅师法嗣 四川罗汉幻白可禅师 上堂。十八十九口生肘后。吉嘹舌头一场漏逗。山僧恁么道。大似十字街头乞儿。将一文钱。买得个油𩝐。向珍御筵前。点胸点肋曰。这般滋味子。能有几人知。有识者闻之。岂但喷饭而已。即今松直棘曲。鹄白乌玄。风鸣条雨破块。东掖山高。琴溪水冷。一一觌露常光。不假修为造作。有眼者见。有耳者闻。蓦竖拄杖云。住住。说得道理好。归依佛法僧。 破山明禅师法嗣 关中兴善易庵印师禅师 西蜀成都廖氏子 佛诞上堂。过去已过去。未来浑莫
English
English version 卍 New Continued Collection, Volume 85, No. 1588, Supplement to the Brief Collection of Right Origin No. 1588 Supplement to the Brief Collection of Right Origin Compiled by Dazhen, a Tiantai Successor Monk of Guoqing Monastery Lineage of Zen Master Nao of Xingshan (Xueqiao and Xin Sun, two people) Zen Master Yuanfeng Qing of Yongqing Monastery, Wulin Ascending the Hall: Xuefeng rolls a ball. Daowu dances with a tablet. Showing off cleverness becomes clumsy. Secret Demon's fork. Demon-subduing sword. Voluntarily admitting defeat. Xuansha's tiger. Zihu's dog. Absolutely avoid speaking about them. Speaking about them will cause horns to grow. Zen Master Dunwen Xiu of Xiangfu Monastery, Quzhou Ascending the Hall: Presenting directly at the moment, directly at the moment with speed. If you don't understand turning around, you waste a thousand jun of strength. Small gathering: The old master said, 'The gentle breeze comes from the south, a slight coolness arises at the corner of the hall.' The master said, 'Xiangfu is not like that. The north wind is a阵阵寒(zhèn zhèn hán, gust of cold)，the plum blossoms send forth fragrance. If you wait by the stump for a rabbit, you will surely lean against the wall.' Raising his staff, he urged everyone to retreat. Lineage of Zen Master Minxiu Yi Zen Master Huanbai Ke of Luohan Monastery, Sichuan Ascending the Hall: Eighteen, nineteen, mouths growing behind elbows. Gibberish, a tongue leaking. This mountain monk says it's like a beggar at a crossroads, using a penny to buy a drop of oil, and in front of a precious imperial banquet, tapping his chest and ribs, saying, 'How many people can know this kind of taste?' Those with knowledge, hearing this, would not only spit out their rice. Right now, the pine is straight, the thorns are bent, the swan is white, the crow is black, the wind whistles through the branches, the rain breaks the clods, East Ye Mountain is high, Qinxi Stream is cold, each and every one directly reveals constant light, not relying on cultivation or fabrication. Those with eyes see, those with ears hear. Suddenly raising his staff, he said, 'Stop, stop. What is said is good. Take refuge in the Buddha, the Dharma, and the Sangha.' Lineage of Zen Master Poshan Ming Zen Master Yian Yinshi of Xingshan Monastery, Guanzhong A son of the Liao family from Chengdu, Western Shu. Ascending the Hall on Buddha's Birthday: The past is already past. The future is entirely not --------------------------------------------------------------------------------
Chinese
算。年年四月八。人人庆佛诞。当日独称尊。而今殃害遍。不堕云门机。瞻仰资无限。大众既同瞻仰。还见释迦老子么。竖拂子云。不涉去来今。毫端全体现。 四川百丈敏树相禅师 上堂。识得一万事毕。赵州东壁挂葫芦。道吾舞笏无休歇。诸仁者。若无闲事在心头。便是人间好时节。 费隐容禅师法嗣(三人) 杭州钱塘东明孤云行鉴禅师 嘉兴宋氏子 上堂。十月廿五。切忌莽卤。一句无私。日轮当午。直下翻身。超佛越祖。堪笑雪峰辊毬。禾山打鼓。大丈夫作用超群。岂肯钉桩摇橹 解制小参。春朝解制好行脚。世出世间不可着。活泼风流物外游。切莫无绳而自缚。衲僧践履不寻常。佛祖从来难摸索。脱体无依得自由。大方独步乾坤廓。师于顺治辛丑示寂。塔建东明。 明州育王太白雪禅师 解制上堂。十五日已前。开池不待月。十五日已后。池成月自来。正当十五日。竿木随身。逢场作戏。处处绿杨堪系马。家家有路透长安。 杭州东莲古风然禅师 嘉兴许氏子 上堂。寒云开晓嶂。暖日照虚堂。物物从兹始。照然不覆藏。灵芽抽夙种。枯荄转微黄。上苑含香花未吐。得沾淑气竞芬芳。暴露泥牛。翻身腾踏。陈年骨董。动地生光。直得璞峰金岭。 现代汉语译本： 算。年年四月八（佛诞日）。人人庆祝佛诞。佛诞当日佛陀独称至尊。而今却灾殃祸害遍地。不落入云门文偃禅师的机锋，瞻仰佛陀的功德资粮是无限的。各位既然一同瞻仰，还见到释迦老子（释迦牟尼佛）吗？禅师竖起拂尘说，不涉及过去、现在、未来，就在这毫端上全体显现。 四川百丈敏树相禅师 上堂说法。认识到这一点就万事完毕。赵州禅师在东壁挂着葫芦，道吾禅师舞动手板没有停歇的时候。各位，如果没有闲事在心头，便是人间的好时节。 费隐容禅师法嗣（三人） 杭州钱塘东明孤云行鉴禅师 嘉兴宋氏子。上堂说法。十月二十五，切忌鲁莽草率。一句没有私心的话，就像日轮当午。当下翻身，超越佛和祖师。可笑雪峰义存禅师滚动圆球，禾山无殷禅师敲打鼓。大丈夫的作为超群，怎么肯像木桩一样钉在那里摇橹呢？解制小参。春天解制正是外出游方的好时候，世间和出世间都不可执着。活泼风流地在世外遨游，切莫自己给自己套上枷锁。云游僧的行履不同寻常，佛和祖师从来难以捉摸。脱离形体，无所依赖才能得到自由，才能在大地上独自迈步，天地广阔。禅师在顺治辛丑年（1661年）圆寂。塔建在东明。 明州育王太白雪禅师 解制上堂说法。十五日以前，开凿池塘不必等待月亮。十五日以后，池塘建成月亮自然会来。正在十五日这天，竿木随身，逢场作戏。处处绿杨树都可拴马，家家户户都有路通往长安。 杭州东莲古风然禅师 嘉兴许氏子。上堂说法。寒冷的云雾散开显露出山峰，温暖的阳光照耀着空旷的殿堂。万物从此开始复苏，照耀显现而没有遮盖隐藏。灵芽抽生出宿世的种子，枯萎的草根也转为微黄。上林苑中含苞的花朵尚未吐蕊，沾染了美好的气息竞相散发芬芳。暴露在外的泥牛，翻身腾踏。陈年的古董，震动大地，发出光芒。使得璞玉的山峰和金色的山岭。
English
English version: 'Tis so. Every year on the eighth day of the fourth month (Buddha's Birthday), everyone celebrates the Buddha's birth. On that day, the Buddha alone is revered as the supreme one. But now, calamities and disasters are widespread. Not falling into the trap of Yunmen Wenyan's Zen (Yunmen Wenyan was a famous Zen master), contemplating the merits and resources of the Buddha is limitless. Since everyone is contemplating together, have you seen Shakyamuni Buddha (Shakyamuni, the founder of Buddhism) himself? The Zen master raised his whisk and said, 'Not involving past, present, or future, the entirety is manifested on the tip of this hair.' Zen Master Minshu Xiang of Baizhang in Sichuan Ascending the hall for a Dharma talk: 'Understanding this one thing, everything is finished. Zen Master Zhaozhou hangs a gourd on the east wall, and Dao Wu dances with his tablet without rest. Worthy ones, if there are no idle matters in your mind, then this is a good time in the human realm.' Dharma heirs of Zen Master Feiyin Rong (three people) Zen Master Guyun Xingjian of Dongming, Qiantang, Hangzhou A son of the Song family of Jiaxing. Ascending the hall for a Dharma talk: 'On the twenty-fifth day of the tenth month, be careful not to be rash. A word without selfishness is like the sun at noon. Immediately turn around and surpass the Buddhas and Patriarchs. It is laughable how Zen Master Xuefeng Yicun rolls a ball, and Zen Master Heshan Wu Yin beats a drum. A great man's actions are outstanding; how could he be willing to be nailed like a stake, rocking an oar?' Small Dharma assembly after the summer retreat: 'Spring is a good time to travel after the summer retreat. Do not be attached to either the worldly or the otherworldly. Roam freely and elegantly beyond the world, but do not bind yourself without a rope. The practice of a wandering monk is extraordinary; the Buddhas and Patriarchs have always been difficult to grasp. Free yourself from dependence and gain freedom, and walk alone freely in the vast universe.' The Zen master passed away in the year of Xinchou (1661) during the Shunzhi reign. His pagoda was built in Dongming. Zen Master Taibai Xue of Yuhuang, Mingzhou Ascending the hall for a Dharma talk after the summer retreat: 'Before the fifteenth day, digging a pond does not wait for the moon. After the fifteenth day, the moon will come naturally when the pond is completed. On the fifteenth day itself, carry a pole with you and act according to the occasion. Everywhere, green willows are suitable for tethering horses, and every household has a road leading to Chang'an.' Zen Master Gufeng Ran of Donglian, Hangzhou A son of the Xu family of Jiaxing. Ascending the hall for a Dharma talk: 'Cold clouds open to reveal the mountain peaks at dawn, and warm sunlight shines on the empty hall. All things begin from this point, shining and not covered or hidden. Spiritual sprouts emerge from past seeds, and withered roots turn yellowish. The fragrant flowers in the imperial garden have not yet bloomed, but they are imbued with auspicious energy and compete to emit fragrance. The mud ox exposed to the elements turns over and leaps. The antique from years past shakes the earth and emits light, making the peaks of uncut jade and the golden ridges.' --------------------------------------------------------------------------------
Chinese
掀眉鼓舞。灯笼露柱。俯首称扬。尽言。门迎多吉庆。无限风光。各各喜逢佳节。自然道泰时康。虽然如是。只者一般韶光媚景。毕竟承谁恩力。良久云。元和力转回天地。散作林峦万卉春 上堂。解语非干舌。能言不是声。直教玄会得。更不涉途程。端的意甚分明。以拄杖摇云。无风荷叶动。决定有鱼行 上堂。大丈夫儿志莫灰。切须猛力出头来。禅关今日重封锁。白汗从教下一回。透彻根源谙落处。一番心眼顿然开。横拈倒用随施展。刹海毫端万象该。无造作绝安排。得意欣怀笑满腮。百日功成圆底事。养成头角待春雷 师生于万历乙卯。寂于康熙庚午八月二十八日。塔建寺后凝云峰下。世寿七十六。腊四十六。有正续灯。行世。 万如微禅师法嗣 南湖都门普济介为舟禅师 楚沔水赵姓 上堂。卓拄杖曰。心不是佛。智不是道。拄杖子。𨁝跳上三十三天。触着帝释鼻孔。打个喷嚏。落在诸人眉毛上厮结。尽力抖擞不下。直饶抖擞得下。未免明眼人前三尺暗。切须子细。 弘觉忞禅师法嗣(二人) 本一薪传澜禅师 婆子抛儿颂曰。祇这孩儿也不消。虎头戴角出荒郊。毒如蝎恶似鹗。将军谁数汉嫖姚。 鄂州向上辨商荣禅师 中州海宁罗氏子 上堂。西风飒飒 现代汉语译本 扬起眉毛，舞动身体。（掀眉鼓舞）灯笼和露柱。（灯笼露柱）低下头来，口中称赞。（俯首称扬）畅所欲言。（尽言）家门迎来诸多吉祥。（门迎多吉庆）无限美好的风光。（无限风光）大家欢喜地相逢在这美好的节日。（各各喜逢佳节）自然是太平安康的时代。（自然道泰时康）虽然是这样，只是这般美好的时光景色，毕竟是承受谁的恩德和力量呢？（虽然如是。只者一般韶光媚景。毕竟承谁恩力）良久之后说，‘元和（唐宪宗年号，806-820年）的力量扭转了天地，散开化作山林和无数的花草树木的春天。’（良久云。元和力转回天地。散作林峦万卉春） 上堂说法，不用舌头也能解释佛法，（上堂。解语非干舌）不用声音也能表达真理。（能言不是声）直接让学习的人领会玄妙之处，（直教玄会得）更不涉及任何途径和过程。（更不涉途程）真正的意义非常分明。（端的意甚分明）用拄杖摇动云彩，（以拄杖摇云）没有风荷叶却在动，（无风荷叶动）一定是有鱼在游动。（决定有鱼行） 上堂说法，大丈夫的志气不要灰心，（上堂。大丈夫儿志莫灰）一定要猛力地冲出来。（切须猛力出头来）禅关今日重新封锁，（禅关今日重封锁）即使流下很多汗也要继续。（白汗从教下一回）彻底明白根源和落脚之处，（透彻根源谙落处）一番心眼顿时打开。（一番心眼顿然开）横着拿倒着用，随意施展，（横拈倒用随施展）刹土、大海、毫毛尖端都包含着万象。（刹海毫端万象该）没有造作，没有安排，（无造作绝安排）得意欣喜，笑容满面。（得意欣怀笑满腮）百日功成，圆满完成根本的事情，（百日功成圆底事）养成头角，等待春天的雷声。（养成头角待春雷） 禅师生于万历（明神宗年号，1573-1620年）乙卯年，圆寂于康熙（清圣祖年号，1662-1722年）庚午年八月二十八日。（师生于万历乙卯。寂于康熙庚午八月二十八日）塔建在寺庙后面的凝云峰下。（塔建寺后凝云峰下）世寿七十六岁，僧腊四十六年。（世寿七十六。腊四十六）有《正续灯》流传于世。（有正续灯。行世） 万如微禅师的法嗣 南湖都门普济介为舟禅师 楚地沔阳人，俗姓赵。（楚沔水赵姓）上堂说法，用拄杖敲地说道：‘心不是佛，智不是道。’（上堂。卓拄杖曰。心不是佛。智不是道）拄杖子，跳上三十三天，触碰到帝释（Indra，佛教的护法神）的鼻孔，打了个喷嚏，落在各位的眉毛上纠结在一起，用尽力气也抖擞不下来。（拄杖子。𨁝跳上三十三天。触着帝释鼻孔。打个喷嚏。落在诸人眉毛上厮结。尽力抖擞不下）即使能够抖擞下来，也免不了在明眼人面前显得三尺暗淡。（直饶抖擞得下。未免明眼人前三尺暗）一定要仔细啊！（切须子细） 弘觉忞禅师的法嗣（二人） 本一薪传澜禅师 婆子抛儿颂说：‘仅仅这个孩子也不需要，虎头戴角出现在荒郊野外。（婆子抛儿颂曰。祇这孩儿也不消。虎头戴角出荒郊）毒如蝎子，凶恶似鹗鸟，（毒如蝎恶似鹗）将军有谁能比得上汉朝的嫖姚校尉（霍去病）呢？’（将军谁数汉嫖姚） 鄂州向上辨商荣禅师 中州海宁人，俗姓罗。（中州海宁罗氏子）上堂说法，‘西风飒飒’（上堂。西风飒飒）