English
English version 'Collected Sayings on Pure Land by Yunqi with Image Eulogies' (Guangyue Wu Yingbin): Instructions on universally demonstrating the Samadhi of holding the name and reciting the Buddha in the Water and Land Dharma Assembly, universally exhorting people to recite the Buddha and be reborn in the Pure Land, universal exhortation to recite the Buddha (two chapters). Instructions on the essentials of reading the Tripitaka, instructions for the two assemblies of laypeople, instructions for the sick (two chapters), instructions for elderly lay practitioners, instructions for virtuous women nearing death, instructions on Great Unity (two chapters), instructions for Wang Zhide, instructions for Mingzong Daxiao, instructions for Wu Dajun, instructions for Yu Guanghui, instructions for Wang Guangdi, instructions for Guangqi, instructions for Wu Guangshou, instructions for Lin Rong of Fujian, instructions for Xue Guangyue, instructions for a certain lay practitioner, instructions for Shi of the Weng family of Dongting Mountain, instructions for Shi of the Xu family of Dongting Mountain, instructions for scholars, admonitory writings for the masses, reply to Xie Qinglian Xiaolian Guangzhen of Jiangxi, reply to Dong Xunyang Zongbo of Huzhou, reply to Sun Jushi Daheng of Yuyao (two chapters), reply to Xu Kuoru Jushi Guangyue of Deqing, reply to Liu Shoufu Jushi Guangshu of Huguang, reply to Yuanxinyuan Jushi Guangshou of Suzhou, reply to Zhang Jushi of Shaoxing, reply to Ju Boyang Jushi Guang'an of Xiuning, reply to Sun Jushi Guangliang of Tongzhou, reply to Wu Jushi Dache, reply to Zhang Xingyuan Jushi Guangjing, reply to Jin Jushi Guangju, reply to Tanlin Guangyuan, reply to Han Qingtai Jushi Guangfan of Yuyao, reply to Sun Wugao Jushi Guangyi of Jiaxing, reply to Zhang Baihu Guangtian, reply to Wu Jili Jushi Dazhou of Huizhou, to Liu Luoyang Jushi of Suzhou, to Feng Yunju Jushi of Jiangyin, to Zhu Xizong Jushi Guangzhen of Jiaxing (five chapters), to Wang Jushi Dazhuo, to Qin Mingzhong Jushi, to Qin Rennan Jushi Guangliang of Wujiang, to Wu Nianci Jushi Guangyi of Nancheng, to Wang Ziyong Xiaolian Zhide of Taicang, questions and answers, reply to Wengu Guangyin, reply to Qian Yangchun Zhou Shou Guangzhan, reply to Zhu Xizong Jushi, reply to Jiang Guangyou Jushi, reply to Wu Guangying Jushi, reply to Jiang Jushi of Yuyao, reply to Gong Guangqi Jushi, reply to Dajing, reply to Jiang Jushi, reply to Guangqiao, seeking repentance for the abortion of his mother, attached exhortation to cultivate merit and recite the Buddha, illustrated explanation, making merit first on the path of humans and devas, illustrated explanation of making merit and reciting the Buddha to return to the precepts, illustrated explanation of the six vegetarian days and monthly vegetarian days, illustrated explanation of reciting the Buddha to pursue the rebirth of the deceased, universally exhorting people to cultivate the Pure Land, exhorting to cultivate the Pure Land on behalf of the Buddha, instructions on the ten kinds of merits of reciting the Buddha, record of enshrining the holy image of Amitabha in the Xiangguang Room, record of explaining the skull diagram, verses exhorting cultivation, four material selections, instructions on Guangwei, instructions on Dawen, instructions on Da Zhuo, Liu Guangpan requesting to replace the daily blessing of his chaste mother Xiang, verses of praise and inscription, eulogy for the image of Yu Gong, a lay practitioner of Langu, self-eulogy poems of portraits, righteousness cannot be betrayed, kindness cannot be forgotten, affection cannot be tied, resentment cannot be kept. -------------------------------------------------------------------------------- 不可藏驱乌叹次高瑞南韵沈居士广珊八十题涅槃堂(有序)次韵答王百谷居士拟首尾吟(四首)除夕上堂有出多娑婆三韵索偈者口占二首(选)一字至七字与长兄三洲分咏风花雪月(录花)记事净业堂对联竹窗随笔念佛鬼敬以苦为乐武夷图念佛礼忏僧念佛不专一想见昆仑竹窗二笔雁荡山鲍勉结社会后身(三章)参究念佛净土难信之法(三章)念佛不碍参禅出世间大孝得悟人正宣往生净土净土不可言无随处净土出胎隔阴之迷愿力九品往生竹牕三笔昼夜弥陀十万声游名山不愿西方净土寿终不愿西方(二章)念佛不见悟人一蹉百蹉蔑视西方出世间大孝三难净土念豆佛念佛人惟一心不乱简藏炼磨云栖法汇(四十八问答录出)寿光禅师偈附答虞德园共命鸟白鹤耳所未闻目所未见净土四十八问答后序(李阳春)净土疑辨序(陈所蕴)净土疑辨后䟦 莲池大师像赞 广瀹吴应宾(观我) 师之目兮 平等一光 师之臂兮 普导群盲 师之舌兮 华开四色 师之身兮 月印千江 戒皮定肉兮。得微妙之心髓 六度四摄兮。作九品之津梁。 云栖净土汇语 开示 水陆会中普示持名念佛三昧 窃惟净土之为教也。肇始于释迦世尊。阐扬于历代圣贤。于是以念佛一门。而分四种。曰持名念佛。曰观像念佛。曰观想念佛。曰实相念佛。虽有四种之殊。究竟归乎实相而已。又以前三约之为二。一为观想。一为持名。观想则十六观经。言之详矣。此论持名。则阿弥陀经云。闻说阿弥陀佛。执持名号。若 ```json { "translations": [ "现代汉语译本", "《不可藏驱乌叹次高瑞南韵沈居士广珊八十题涅槃堂(有序)次韵答王百谷居士拟首尾吟(四首)除夕上堂有出多娑婆三韵索偈者口占二首(选)一字至七字与长兄三洲分咏风花雪月(录花)记事净业堂对联竹窗随笔念佛鬼敬以苦为乐武夷图念佛礼忏僧念佛不专一想见昆仑竹窗二笔雁荡山鲍勉结社会后身(三章)参究念佛净土难信之法(三章)念佛不碍参禅出世间大孝得悟人正宣往生净土净土不可言无随处净土出胎隔阴之迷愿力九品往生竹牕三笔昼夜弥陀十万声游名山不愿西方净土寿终不愿西方(二章)念佛不见悟人一蹉百蹉蔑视西方出世间大孝三难净土念豆佛念佛人惟一心不乱简藏炼磨云栖法汇(四十八问答录出)寿光禅师偈附答虞德园共命鸟白鹤耳所未闻目所未见净土四十八问答后序(李阳春)净土疑辨序(陈所蕴)净土疑辨后䟦》", "莲池大师像赞", "广瀹吴应宾(观我)", "大师的眼睛啊，平等地照耀着一道光明；大师的手臂啊，普遍地引导着众多的盲人。", "大师的舌头啊，绽放出四种颜色的莲花；大师的身躯啊，如同月亮倒映在千条江河之中。", "戒律如同皮肤包裹着坚定的肉身啊，从中获得了微妙的心髓；六度（布施、持戒、忍辱、精进、禅定、般若）四摄（布施、爱语、利行、同事）啊，成为了通往九品往生的桥梁。", "云栖净土汇语", "开示", "水陆法会中普遍开示持名念佛三昧", "我私下认为净土法门，开始于释迦世尊，由历代圣贤发扬光大。因此以念佛这一法门，而分为四种：叫做持名念佛、观像念佛、观想念佛和实相念佛。虽然有四种的区别，最终都归于实相。又把前三种归纳为两种：一种是观想，一种是持名。观想，在《十六观经》中，说得很详细了。这里讨论持名，那么《阿弥陀经》说：‘听闻解说阿弥陀佛（Amitabha）的名号，执持名号，如果……’" ], "english_translations": [ "English version", "《Bu Ke Zang Qu Wu Tan Ci Gao Rui Nan Yun Shen Jushi Guang Shan Ba Shi Ti Niepan Tang (You Xu) Ci Yun Da Wang Baigu Jushi Ni Shouwei Yin (Si Shou) Chuxi Shangtang You Chu Duo Suo Po San Yun Suo Ji Zhe Kou Zhan Er Shou (Xuan) Yi Zi Zhi Qi Zi Yu Zhang Xiong San Zhou Fen Yong Fenghuaxueyue (Lu Hua) Jishi Jingye Tang Duilian Zhu Chuang Suibi Nianfo Gui Jing Yi Ku Wei Le Wuyi Tu Nianfo Lichan Seng Nianfo Bu Zhuanyi Xiangjian Kunlun Zhu Chuang Er Bi Yandangshan Bao Mian Jie Shehui Houshen (San Zhang) Canjiu Nianfo Jingtu Nanxin Zhi Fa (San Zhang) Nianfo Bu Ai Canchan Chushijian Da Xiao De Wu Ren Zheng Xuan Wangsheng Jingtu Jingtu Bu Ke Yan Wu Suichu Jingtu Chutai Ge Yin Zhi Mi Yuanli Jiupin Wangsheng Zhu Chuang San Bi Zhouye Mituo Shi Wan Sheng You Mingshan Bu Yuan Xifang Jingtu Shouzhong Bu Yuan Xifang (Er Zhang) Nianfo Bu Jian Wu Ren Yi Cuo Bai Cuo Mieshi Xifang Chushijian Da Xiao San Nan Jingtu Niandou Fo Nianfo Ren Wei Yixin Bu Luan Jiancang Lianmo Yunqi Fahui (Si Shi Ba Wenda Lu Chu) Shouguang Chanshi Ji Fu Da Yu Deyuan Gongmingniao Baihe Er Suo Wei Wen Mu Suo Wei Jian Jingtu Si Shi Ba Wenda Hou Xu (Li Yangchun) Jingtu Yibian Xu (Chen Suoyun) Jingtu Yibian Hou Ba》", "Eulogy to the Image of Great Master Lianchi", "Guang Yue Wu Yingbin (Guan Wo)", "The Master's eyes, equally illuminate a single light; the Master's arms, universally guide the multitude of the blind.", "The Master's tongue, blossoms with lotus flowers of four colors; the Master's body, is like the moon reflected in a thousand rivers.", "Precepts are like skin enveloping steadfast flesh, from which the subtle essence of the mind is obtained; the Six Paramitas (Dāna, Śīla, Kṣānti, Vīrya, Dhyāna, Prajñā) and Four Embracing Dharmas (Dāna, Priyavacana, Arthakṛtya, Samānārthatā), serve as a bridge to the Nine Grades of Rebirth.", "Collected Sayings on the Pure Land of Yunqi", "Exposition", "Universal Exposition on the Samadhi of Holding the Name in the Water and Land Dharma Assembly", "I humbly believe that the Pure Land teachings originated with Śākyamuni Buddha (释迦世尊), and were propagated by sages and virtuous individuals throughout the ages. Therefore, the Dharma gate of reciting the Buddha's name is divided into four types: called Holding the Name Recitation, Contemplation of Images Recitation, Contemplation Recitation, and Reality Recitation. Although there are four distinctions, they ultimately return to Reality. Furthermore, the first three are summarized into two: one is Contemplation, and one is Holding the Name. Contemplation is described in detail in the Sixteen Contemplations Sutra. This discusses Holding the Name, then the Amitabha Sutra says: 'Having heard of Amitabha Buddha (阿弥陀佛), holding his name, if...'" ] } ``` -------------------------------------------------------------------------------- 一日。二日。乃至七日。一心不乱。其人临命终时。阿弥陀佛。与诸圣众现在其前。是人终时。心不颠倒。即得往生阿弥陀佛极乐国土。此万世持名念佛。从出之大原。乃金口所亲宣之妙法也。古德云。观法理微。众生心杂。杂心修观。观想难成。大圣悲怜。直劝专持名号。良由称名易故。相续即生。此阐扬持名念佛之功。最为往生净土之要。若其持名。深达实相。则与妙观同功。上上品生当不疑矣。现前诸佛子。如前忏悔门中。二乘圣人。圆心大士。乃至等觉。尚须忏悔。既彼均当忏悔。岂不咸应往生。而况位在凡夫。生居学地者乎。我今奉为六道现前诸弟子等。皆同一心称佛名号。求生净土。愿佛慈悲。特垂摄济。 普劝念佛往生净土 弥陀经言。若人念佛。临命终时。必生彼国。又观经言。念佛之人。生彼国者。莲分九品。盖此念佛法门。不论男女僧俗。不论贵贱贤愚。但一心不乱。随其功行大小。九品往生。故知世间。无有一人不堪念佛。若人富贵受用现成。正好念佛。若人贫穷。家小累少。正好念佛。若人有子。宗祀得记。正好念佛。若人无子。孤身自由。正好念佛。若人子孝。安受供养。正好念佛。若人子逆。免生恩爱。正好念佛。若人无病。趁身康健。正好念佛。若人有病。切近无常。正好念佛。若人年老。光景无多。正好念佛。若人年少。精神清利。正好念佛。若人处闲。心无事扰。正好念佛。若人处忙。忙里偷闲。正好念佛。若人出家。逍遥物外。正好念佛。若人在家。知是火宅。正好念佛。若人聪明。通 ```json { "translations": [ "现代汉语译本：", "一日、二日，乃至七日，一心不乱。此人临命终时，阿弥陀佛（Amitabha，梵语，意为无量光佛、无量寿佛），与诸圣众显现在他面前。这人在临终时，心不颠倒错乱，便能往生到阿弥陀佛的极乐国土。这万世流传的持名念佛法门，是从佛陀口中亲自宣说的殊胜妙法。古德说：‘观想之法理精微，众生心念杂乱，以杂乱之心修观想，观想难以成就。大圣悲悯众生，直接劝导专心持念名号。’这是因为称念名号容易，相续不断就能往生。这阐扬了持名念佛的功德，是往生净土的关键。如果持名念佛，能深刻通达实相，那么就与妙观的功德相同，上品上生必定无疑。现前的各位佛弟子，如前面忏悔门中所说的，二乘圣人（声闻乘和缘觉乘的圣者）、圆心大士（圆教菩萨），乃至等觉菩萨，尚且需要忏悔。既然他们都需要忏悔，岂不是都应该求生净土？更何况是位在凡夫，身处学习阶段的人呢？我现在代表六道现前的各位弟子，都同一心称念佛的名号，求生净土。愿佛陀慈悲，特别垂怜救济。", "普劝念佛往生净土", "《阿弥陀经》说：‘如果有人念佛，临命终时，必定往生彼国。’《观无量寿经》又说：‘念佛之人，往生彼国，莲花分为九品。’可见这念佛法门，不论男女僧俗，不论贵贱贤愚，只要一心不乱，随着其功行的大小，都能九品往生。所以知道世间，没有一个人不适合念佛。如果人富贵，受用现成，正好念佛。如果人贫穷，家小负担少，正好念佛。如果人有儿子，宗祀得以延续，正好念佛。如果人没有儿子，孤身自由，正好念佛。如果人儿子孝顺，安享供养，正好念佛。如果人儿子忤逆，免生恩爱牵挂，正好念佛。如果人没有疾病，趁身体健康，正好念佛。如果人有疾病，切近无常，正好念佛。如果人年老，光阴不多，正好念佛。如果人年少，精神清明敏锐，正好念佛。如果人处在闲暇，心中没有事务扰乱，正好念佛。如果人处在忙碌之中，忙里偷闲，正好念佛。如果人出家，逍遥自在，正好念佛。如果人在家，知道这是火宅，正好念佛。如果人聪明，通达事理，正好念佛。" ], "english_translations": [ "English version:", "One day, two days, up to seven days, with one mind unperturbed. When this person is about to die, Amitabha Buddha (Amitabha, Sanskrit, meaning Infinite Light Buddha, Infinite Life Buddha), along with all the holy assembly, will appear before them.