English
English version Section on Obstacles (2): First, Questioning (Where to Stop); Second, Answering (3): First, Abandoning External Conditions (Answering Briefly); Second, Eliminating Internal Thoughts (Then); Third, Encouraging Self-Examination (Ordinary People); Third, Relying on and Cultivating Contemplation (Six Arising); Fourth, Clearly Explaining the Six Contemplations (6): First, Gathering the Realm Back to the Mind, Contemplation of True Emptiness (3): First, Repeating and Explaining (Speaking of Six); Second, Citing Evidence (2): First, Citing Treatises (Treatises Say); Second, Citing Sutras (Also Sutras); Third, Concluding the Name (With This); Second, From the Mind Manifesting the Realm, Contemplation of Wonderful Existence (2): First, Narrowly Explaining This Door (The Second); Second, Explaining the Previous Door as Well (Referring to the Previous); Third, Mind and Realm Secretly and Perfectly Harmonious Contemplation (3): First, Labeling the Name and Explaining the Meaning (The Third); Second, Mutual Manifestation According to Retribution (2): First, Manifesting Dependence in the Proper (Or Body); Second, Manifesting the Proper in Dependence (2): First, Properly Distinguishing (Or Arriving); Second, Pointing Out the Broadness (Regarding This); Third, Combining the Previous and Concluding the Name (Thus); Fourth, Wisdom's Shadow Manifesting the Contemplation of All Conditions (3): First, Dharma (The Fourth); Second, Metaphor (Like); Third, Combination (Tathagata); Fifth, Many Bodies Entering One, Mirror Image Contemplation (2): First, Labeling the Name and Briefly Explaining (The Fifth); Second, Citing Sutras to Explain Broadly (3): First, Ten Bodies [Further] (2): First, Clearly Explaining and Concluding the Contemplation (Sutras Say); Second, Analogizing All the Rest (Like One); Second, Six Roots Interacting (Or With); Third, Questioning, Explaining, and Proving Accomplishment (2): First, Questioning and Explaining (Why); Second, Proving Accomplishment (2): First, Citing Text as Proof (Sutras Say); Second, Concluding the Name According to Meaning (Or With); Sixth, Principal and Subordinate Mutually Manifesting, Indra's Net Contemplation (2): First, Properly Explaining (2): First, Labeling and Explaining (The Sixth); Second, Concluding the Purpose (Following the Example); Second, Giving Examples (2): First, Meeting Friends Expressing Limitlessness (Like Good); Second, Personally Verifying and Concluding Limitlessness (This Explains); ○ Second, Unifying and Gathering (3): First, Dharma (Above This); Second, Metaphor (This Principle); Third, Combination (2): First, Properly Combining the Previous Text (This Also); Second, Following Up and Showing Sudden and Gradual (2): First, Sudden Roots Gaining Benefit (Perfect); Second, Selecting the Gradual and Showing the Sudden (Desiring to Make); ○ Third, Combining Names (2): First, Showing Separately According to Name (However Showing); Second, Concluding with Complete Virtue (Thus); ○ Fourth, Showing Humility (Although I); ○ Third, Gatha Words Encouraging Learning (Prepare to Seek). Obstacle (2): First question (stop), second answer (three). First question (stop): The first question is about where to stop. Second answer (three): The answer is divided into three parts. First abandon external causes (answer outline): The first is to abandon external causes (answer outline). Second remove inner heart (then): The second is to remove inner attachments (then). Third encourage self-examination (ordinary people): The last is to encourage self-reflection (ordinary people). Three rely on cultivating contemplation (six start): Rely on these to cultivate contemplation (the arising of six contemplations). Four Zhengming six views (six): Formally explain the six contemplations (six types). First, take the realm back to the heart, the view of true emptiness (three): The first is to take the external realm back to the heart to achieve the view of true emptiness (divided into three parts). First, die release (Yan Liu): The first is to repeat the explanation (the six said). Second, quote evidence (two): The second is to quote evidence (divided into two parts). First, quote the theory (theory cloud): The first is to quote the theory (the theory says). Second, quote the scriptures (and scriptures): The second is to quote the scriptures (and the scriptures say). Three knot names (with this): The last is to summarize the name (therefore). Second, from the heart, the wonderful view of the realm (two): The second is to show the external realm from the heart to achieve the wonderful view (divided into two parts). First, the bureau releases this door (two): The first is limited to explaining this view (the second). Second, and release the front door (that is, the front): The second is to explain the previous view (the previous said). Three heart-realm secret Yuanrong view (three): The third is the secret Yuanrong view of the heart-realm (divided into three parts). First, mark the name and release the meaning (three): The first is to mark the name and explain the meaning (the third). Second, about the report of mutual appearance (two): The second is based on the retribution of mutual appearance (divided into two parts). First, the positive appearance of the middle (or body): The first is to show the dependence in the positive report (or body). Second, according to the middle of the positive (two): The second is to show the positive report in the report (divided into two parts). First, Zheng Bian (or to): The first is the official analysis (or arrival). Second, refer to Guang (on this): The second is to indicate the broad meaning (on this). Three will be the name of the former (such as this): The last is to combine the previous content and summarize the name (such as this). Four wisdom shadows now the view of the public (three): The fourth is the view of the wisdom shadow showing the public (divided into three parts). First, the law (four): The first is the law (the fourth). Second, Yu (such as): The second is a metaphor (such as). Three together (such as): The last is to combine (such as). Five more into a mirror view (two): The fifth is the mirror view of many bodies entering one (divided into two parts). First, mark the name and slightly release (five): The first is to mark the name and briefly explain (the fifth). Second, quote the scriptures to release (three): The second is to quote the scriptures to explain (divided into three parts). First ten bodies [more] (two): The first is ten bodies [more] (divided into two parts). First, Zhengming knot view (Jingyun): The first is to formally explain and summarize the view (Jingyun). Second, the rest of the example (such as one): The second is to compare the rest (such as one). Two six roots interoperate (or with): The second is the interaction of the six roots (or with). Three levy release Zhengcheng (two): The second is to ask questions to explain and prove success (divided into two parts). First levy release (why): The first is to ask questions to explain (why). Second Zhengcheng (two): The second is to prove success (divided into two parts). First, quote the text as evidence (Jingyun): The first is to quote the scriptures as proof (Jingyun). Second, according to the meaning of the name (or with): The second is to summarize the name according to the meaning (or with). Six main partners now the Emperor Network View (two): The sixth is the Emperor Network View of the main partner showing each other (divided into two parts). First Zheng release (two): The first is the official explanation (divided into two parts). First mark release (six): The first is to mark the explanation (the sixth). Second knot (with the lift): The second is to summarize the essentials (with the lift). Two examples (two): The second is to give examples (divided into two parts). First, meet friends to show endless (such as good): The first is to meet friends to show endless (such as good). Second, personally verify the endless (this Ming): The second is to personally verify the endless (this description). ○ Two unified collection (three): Second, unified collection (divided into three parts). First, the law (this): The first is the law (this). Second, Yu (this reason): The second is a metaphor (this reason). Three together (two): The last is to combine (divided into two parts). First, Zhenghe Qianwen (this also): The first is officially in line with the previous text (this also). Second, follow the gradual (two): The second is to follow the gradual (divided into two parts). First, the root of the benefit (complete): The first is the root of the benefit (complete). Second, pick the gradual show (want to make): The second is to choose the gradual show (want to make). ○ Three will be named (two): Third, will be named (divided into two parts). First, according to the name of the other (but show): The first is to show separately according to the name (but show). Second, with the summary of virtue (such as this): The second is to have merit, summary (such as this). ○ Four show Qian (Yu although): Fourth, show humility (although I). ○ Three verses to encourage learning (prepare to find): Third, use verses to encourage learning (find in detail). The end of the "Return to the Source View" --------------------------------------------------------------------------------