Chinese
卍新续藏第 58 册 No. 0993 华严还源观科 No. 993 华严还源观科 晋水沙门 净源 刊正华严还源观科(二)初题目(二)初依经标题二述观人号二本文(三)初略序宗旨(二)初叹圣教超胜(三)初总叹教宗(夫满)二别明体用(三)初约法被机(然用)二约喻贴释(其犹)三机宜获益(既觉)三会别归总(故得)二叙凡情难晓(四)初义深叵穷(窃见)二机浅妄执(是以)二兴怀述观(四)初统括经旨(今者)二解惑由机(明者)三删补群典(辄以)四纵夺略示(虽则)四迷者悟道(冀返)二广辨观门(二)初总别开章(今略)二依章牒释(二)初列名(一显)二广辨(四)初正辨(六)初显一体(三)初牒释(二)初正释自性清净(二)初通显自性(一观)二别释清净(二)初约垢净释(又随)二约增减释(亦可)二纵辨离垢清净(虽有)二引证(起信)三结名(故曰)二起二用(二)初蹑前标后(自下)二依标列释(二)初海印森罗常住用(二)初释名(二)初约法释(一者)二约喻显(犹如)二引证(二)初引经论互证(起信)二引华严结名(华严)二法界圆明自在用(二)初双示(二者)二双释(二)初通释二名(谓广)二别结二名(二)初约行结自 现代汉语译本 《华严还源观科》 晋水沙门（指居住在晋水一带的出家人）净源刊正《华严还源观科》（共二部分） 一、题目（二） 1. 依经标题 2. 叙述观作者的称号 二、本文（三） 1. 简要叙述宗旨（二） 1. 赞叹圣教的超胜（三） 1. 总赞教义的宗旨（总而言之） 2. 分别说明体和用（三） 1. 从佛法应机施教的角度（然而作用） 2. 用比喻来贴切地解释（好比） 3. 众生根据自身根器获得利益（既然觉悟） 3. 将个别情况汇总归纳（所以能够） 2. 叙述凡夫俗情难以理解（四） 1. 义理深奥难以穷尽（我私下认为） 2. 根器浅薄而妄加执着（因此） 2. 表达写作此观的意愿（四） 1. 统括经文的要旨（现在） 2. 解释疑惑的产生是由于根器（明白的人） 3. 删减和补充各种典籍（于是） 4. 纵横交错地简略阐述（虽然） 4. 使迷惑者觉悟得道（希望返回） 二、广泛辨析观门（二） 1. 总括和分别地展开章节（现在简略地） 2. 按照章节的顺序解释（二） 1. 列出名称（一、显） 2. 广泛辨析（四） 1. 正面辨析（六） 1. 显现一体（三） 1. 依照原文解释（二） 1. 正式解释自性清净（二） 1. 普遍地显示自性（一、观） 2. 分别解释清净（二） 1. 从染污和清净的角度解释（又随着） 2. 从增加和减少的角度解释（也可以） 2. 纵向辨析远离垢染的清净（虽然有） 2. 引用论证（《起信论》） 3. 总结名称（所以说） 2. 生起二用（二） 1. 承接上文，标示下文（从下面开始） 2. 依照标示列出解释（二） 1. 海印森罗常住用（二） 1. 解释名称（二） 1. 从佛法的角度解释（一者） 2. 用比喻来显现（犹如） 2. 引用论证（二） 1. 引用经文和论著互相印证（《起信论》） 2. 引用《华严经》总结名称（《华严经》） 2. 法界圆明自在用（二） 1. 同时揭示（二者） 2. 同时解释（二） 1. 普遍解释两个名称（所谓广） 2. 分别总结两个名称（二） 1. 从修行的角度总结自
English
English version 《The Chapter and Sections of the Huayan Returning to the Source Contemplation》 Edited and Corrected by Shramana Jingyuan of Jinshui (a monk residing near the Jin River): The Chapter and Sections of the Huayan Returning to the Source Contemplation (in two parts) I. Title (2) 1. Based on the Sutra Title 2. Describing the Author's Title II. Main Text (3) 1. Briefly Explaining the Purpose (2) 1. Praising the Transcendence of the Holy Teachings (3) 1. Generally Praising the Tenets of the Teachings (In general) 2. Separately Explaining the Essence and Function (3) 1. From the Perspective of the Dharma Being Taught According to the Capacity of Beings (However, the function) 2. Using Metaphors to Appropriately Explain (It's like) 3. Sentient Beings Obtain Benefits According to Their Own Capacities (Since awakening) 3. Summarizing Individual Cases and Returning to the Whole (Therefore, able to) 2. Describing the Difficulty for Ordinary People to Understand (4) 1. The Profound Meaning is Difficult to Exhaust (I privately believe) 2. Shallow Capacity Leads to False Attachments (Therefore) 2. Expressing the Intention to Write this Contemplation (4) 1. Comprehensively Summarizing the Essence of the Sutras (Now) 2. Explaining that the Arising of Doubts is Due to Capacity (Those who understand) 3. Deleting and Supplementing Various Scriptures (Thus) 4. Briefly Explaining in a Crosswise and Lengthwise Manner (Although) 4. Enabling the Deluded to Awaken and Attain the Path (Hoping to return) II. Broadly Analyzing the Gates of Contemplation (2) 1. Comprehensively and Separately Unfolding the Chapters (Now, briefly) 2. Explaining According to the Order of the Chapters (2) 1. Listing the Names (1. Manifesting) 2. Broadly Analyzing (4) 1. Directly Analyzing (6) 1. Manifesting the Oneness (3) 1. Explaining According to the Original Text (2) 1. Officially Explaining the Self-Nature Purity (2) 1. Universally Manifesting the Self-Nature (1. Contemplation) 2. Separately Explaining Purity (2) 1. Explaining from the Perspective of Defilement and Purity (Also, following) 2. Explaining from the Perspective of Increase and Decrease (Also can) 2. Analyzing the Purity Apart from Defilement in a Longitudinal Manner (Although there are) 2. Quoting Proof (《Awakening of Faith》) 3. Summarizing the Name (Therefore, it is said) 2. Arousing the Two Functions (2) 1. Continuing the Above and Indicating the Below (From below) 2. Listing the Explanations According to the Indication (2) 1. The Samudramudra (海印) (ocean seal) Manifestation of Myriad Phenomena, Constant and Abiding Function (2) 1. Explaining the Name (2) 1. Explaining from the Perspective of the Dharma (One is) 2. Manifesting with Metaphors (It's like) 2. Quoting Proof (2) 1. Quoting Sutras and Treatises to Confirm Each Other (《Awakening of Faith》) 2. Quoting the Huayan Sutra to Summarize the Name (《Huayan Sutra》) 2. The Dharmadhatu (法界) (dharma realm) Perfect Illumination, Unobstructed Function (2) 1. Simultaneously Revealing (Two are) 2. Simultaneously Explaining (2) 1. Universally Explaining the Two Names (The so-called broad) 2. Separately Summarizing the Two Names (2) 1. Summarizing the Self from the Perspective of Practice --------------------------------------------------------------------------------
Chinese
用(良以)二准经结正受(华严)三示三遍○四行四德○五入五止○六起六观○二统收○三会名○四示谦○三偈辞勉学○○三示三遍(二)初牒名略示(三示)二依数别辨(三)初一尘普周法界遍(三)初正释(言三)二引证(经云)三结名(准此)二一尘出生无尽遍(三)初牒释(二者)二引证(四)初双引经论(起信)二据义相即(依此)三徴释所以(何以)四结旨重证(如上)三问答(二)初问(二)初蹑前申疑(问据)二列疑请益(且于)二答(四)初总示大意(答大)二徴释群疑(何以)三结略示广(如是)四引证结名(经云)三一尘含容空有遍(六)初释名示观(三者)二引论叙疑(二)初正引论文(宝性)二顺明反释(今此)三举一例余(如一)四契理成益(二)初契理显用(若证)二因用成益(故得)五引经为证(经云)六释义结名(若纤)○四行四德(二)初蹑前标后(自下)二依标列释(四)初随缘妙用无方德(四)初牒名总释(二)初正释(一者)二引例(维摩)二准义别释(又以)三法喻双示(良以)四约喻结名(若赃)二威仪住持有则德(四)初牒名略释(二者)二约较广释(二)初叹佛灭传授乖宗(但以)二嗟后裔无依义溺(故今)三引经论证(二)初正引经论劝修(故瑜)二重引起信 现代汉语译本 （良以）二准经结正受（华严）三示三遍○四行四德○五入五止○六起六观○二统收○三会名○四示谦○三偈辞勉学○○三示三遍（二）初牒名略示（三示）二依数别辨（三）初一尘普周法界遍（三）初正释（言三）二引证（经云）三结名（准此）二一尘出生无尽遍（三）初牒释（二者）二引证（四）初双引经论（起信）二据义相即（依此）三徴释所以（何以）四结旨重证（如上）三问答（二）初问（二）初蹑前申疑（问据）二列疑请益（且于）二答（四）初总示大意（答大）二徴释群疑（何以）三结略示广（如是）四引证结名（经云）三一尘含容空有遍（六）初释名示观（三者）二引论叙疑（二）初正引论文（宝性）二顺明反释（今此）三举一例余（如一）四契理成益（二）初契理显用（若证）二因用成益（故得）五引经为证（经云）六释义结名（若纤）○四行四德（二）初蹑前标后（自下）二依标列释（四）初随缘妙用无方德（四）初牒名总释（二）初正释（一者）二引例（维摩）二准义别释（又以）三法喻双示（良以）四约喻结名（若赃）二威仪住持有则德（四）初牒名略释（二者）二约较广释（二）初叹佛灭传授乖宗（但以）二嗟后裔无依义溺（故今）三引经论证（二）初正引经论劝修（故瑜）二重引起信 （良以）二，依据经典来确定正确的接受（华严经）（Hua Yan Jing）。三，展示三种周遍。四，实行四种德行。五，进入五种止境。六，生起六种观照。二，总括收摄。三，会合名称。四，表示谦逊。三，用偈语勉励学习。三，展示三种周遍。（二）首先，简要地揭示名称（三示）。其次，根据数字分别辨析。（三）首先，一微尘普遍周遍法界。（三）首先，正面解释（言三）。其次，引用证据（经云）。第三，总结名称（准此）。其次，一微尘出生无尽周遍。（三）首先，揭示并解释（二者）。其次，引用证据。（四）首先，同时引用经典和论著（起信论）（Qi Xin Lun）。其次，根据义理相互融合（依此）。第三，提问并解释原因（何以）。第四，总结要旨，再次证明（如上）。第三，问答。（二）首先，提问。（二）首先，承接前面的内容，提出疑问（问据）。其次，列出疑问，请求指教（且于）。其次，回答。（四）首先，总的揭示大意（答大）。其次，解释各种疑问（何以）。第三，总结简略的揭示，广泛的阐述（如是）。第四，引用证据，总结名称（经云）。第三，一微尘包含空和有，周遍。（六）首先，解释名称，展示观照（三者）。其次，引用论著，叙述疑问。（二）首先，正面引用论文（宝性论）（Bao Xing Lun）。其次，顺着说明，反过来解释（今此）。第三，举出一个例子，其余的类推（如一）。第四，契合义理，成就利益。（二）首先，契合义理，显示作用（若证）。其次，因为作用而成就利益（故得）。第五，引用经典作为证明（经云）。第六，解释意义，总结名称（若纤）。四，实行四种德行。（二）首先，承接前面的内容，标示后面的内容（自下）。其次，根据标示，列出解释。（四）首先，随顺因缘，巧妙运用，没有固定的德行。（四）首先，揭示名称，总的解释。（二）首先，正面解释（一者）。其次，引用例子（维摩诘经）（Wei Mo Jie Jing）。其次，根据义理分别解释（又以）。第三，用佛法和比喻双重展示（良以）。第四，用比喻总结名称（若赃）。其次，威仪住持，具有法则的德行。（四）首先，揭示名称，简略的解释（二者）。其次，用比较广泛的解释。（二）首先，叹息佛陀灭度后，传授偏离宗旨（但以）。其次，悲叹后代没有依靠，义理沉溺（故今）。第三，引用经典和论著作为证明。（二）首先，正面引用经典和论著，劝勉修行（故瑜）。其次，再次引用起信论（Qi Xin Lun）。
English
English version (Liang Yi) Two, based on the scriptures to determine the correct acceptance (Hua Yan Jing). Three, demonstrate the three pervasions. Four, practice the four virtues. Five, enter the five cessations. Six, generate the six contemplations. Two, summarize and collect. Three, converge the names. Four, express humility. Three, use verses to encourage learning. Three, demonstrate the three pervasions. (Two) First, briefly reveal the name (three demonstrations). Second, distinguish according to numbers. (Three) First, one dust universally pervades the Dharma Realm. (Three) First, explain directly (Yan San). Second, cite evidence (Jing Yun). Third, conclude the name (Zhun Ci). Second, one dust gives rise to endless pervasions. (Three) First, reveal and explain (Er Zhe). Second, cite evidence. (Four) First, simultaneously cite scriptures and treatises (Qi Xin Lun). Second, according to the meaning, they are mutually integrated (Yi Ci). Third, question and explain the reason (He Yi). Fourth, conclude the purpose and re-prove (Ru Shang). Third, questions and answers. (Two) First, question. (Two) First, continuing from the previous content, raise doubts (Wen Ju). Second, list the doubts and request guidance (Qie Yu). Second, answer. (Four) First, generally reveal the main idea (Da Da). Second, explain various doubts (He Yi). Third, summarize the brief revelation and elaborate extensively (Ru Shi). Fourth, cite evidence and conclude the name (Jing Yun). Third, one dust contains emptiness and existence, pervading. (Six) First, explain the name and demonstrate contemplation (San Zhe). Second, cite treatises and narrate doubts. (Two) First, directly cite the treatise (Bao Xing Lun). Second, explain in accordance with the meaning and conversely (Jin Ci). Third, give one example, and the rest are analogous (Ru Yi). Fourth, accord with the principle and achieve benefits. (Two) First, accord with the principle and display the function (Ruo Zheng). Second, because of the function, benefits are achieved (Gu De). Fifth, cite scriptures as proof (Jing Yun). Sixth, explain the meaning and conclude the name (Ruo Xian). Four, practice the four virtues. (Two) First, continuing from the previous content, indicate the following content (Zi Xia). Second, according to the indication, list the explanations. (Four) First, following the conditions, skillfully using, there is no fixed virtue. (Four) First, reveal the name and generally explain. (Two) First, explain directly (Yi Zhe). Second, cite examples (Wei Mo Jie Jing). Second, explain separately according to the meaning (You Yi). Third, use Dharma and metaphors to demonstrate doubly (Liang Yi). Fourth, use metaphors to conclude the name (Ruo Zang). Second, dignified demeanor is maintained, possessing the virtue of rules. (Four) First, reveal the name and briefly explain (Er Zhe). Second, use a more extensive explanation. (Two) First, lament that after the Buddha's extinction, the transmission deviated from the purpose (Dan Yi). Second, lament that later generations have no reliance, and the meaning is drowned (Gu Jin). Third, cite scriptures and treatises as proof. (Two) First, directly cite scriptures and treatises to encourage practice (Gu Yu). Second, cite Qi Xin Lun again. --------------------------------------------------------------------------------