Chinese
具光荣。面容獠牙甚可畏，舞动舌头极怖畏。双眼遍红且圆睁，身披人首之鬘缏。龙王以为作庄严，颌毛丛生粗且短。令诸天人皆惊恐，啖食魔之血与肉。救护具信与恭敬，三眼眉毛极弯曲。顶发赤黄向上竖，如末劫时之火焰。对于如来珍贵教，威胁怀恨诸众生。极敬献供作布施，随行如来之乘者。度脱轮回之苦海，成为救度之舵手。黑袍金刚八赞颂，此若早晨时诵读，一切所欲皆成就。一切怖畏皆摧灭。如是说。其后学人之行仪：于已善知灌顶之共同行仪的基础上，略述少许。令诸学人沐浴。 令献曼扎。作出自帐续之常忏。以“遍知耶舍崩波坚”等作祈请。令学人观想上师与对生黑袍金刚为五尊身相。从学人修习空性起，直至融入智慧尊，是为身之灌顶。赐予念诵传承加持之传承，与共同传承无别，是为语之灌顶。其后，融入法器，是为意之灌顶。从上师心间的吽字，次第放出白红蓝三吽字，融入学人心间，是为功德之灌顶。为断我慢等六过患，故持弯刀。此乃诸佛之加持，受持此勇士之相。念诵十二字咒，授予弯刀。于实有与非实有之分别念，于头颅莲花之器皿中，魔之四种血，为成就故而布施。嗡 玛哈 嘎利 吽 吽 啪特 梭哈。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ།，梵文天城体：ॐ महाकालि हूं हूं फट् स्वाहा，梵文罗马拟音：oṃ mahākāli hūṃ hūṃ phaṭ svāhā，汉语字面意思：嗡，大黑天母，吽，吽，啪特，梭哈。）以此咒将颅血置于左手。空性之形态卡章嘎，方便之形象金刚铃，黑袍金刚之手印，于外于内皆安住。脉红
English
Possessing glory. The face has prominent fangs that are very frightening, and the moving tongue is very terrifying. The eyes are completely red and round. Wearing a garland of human heads. Adorned by the king of nagas. With a thick and short beard. Making gods and demigods afraid. Consuming the flesh and blood of demons. Protecting those with faith and respect. Three eyes with extremely curved eyebrows. Reddish-yellow hair standing upright. Like the fire at the end of time. Threatening those who hate the precious teachings of the Buddha. Offering with great respect and giving generously. Those who follow the path of the Buddha's vehicle. Ferrying across the ocean of samsara. Becoming the captain who liberates. Eight praises of the Great Black One. If this is recited in the morning, all desires will be fulfilled. All fears will be destroyed by it. Thus it is said. Then, the activities of the disciple: On the basis of having a good understanding of the general activities of the empowerment, a brief description will be given. Have all the disciples bathe. Have them offer a mandala. Perform the continuous confession that comes from the Tent Tantra. Make requests with "Omniscient Yeshe Phungpo Chen," etc. Have the disciples visualize the guru and the front generation Great Black One as the five deity forms. From the disciples' practice of emptiness until the absorption of the wisdom being, this is the body empowerment. Giving the transmission of the recitation and the blessing of the lineage, which is no different from the common lineage, is the speech empowerment. Then, the absorption of the hand implements is the mind empowerment. From the Hūṃ syllable in the guru's heart, emanate white, red, and blue Hūṃ syllables in succession, which are absorbed into the disciple's heart, this is the quality empowerment. In order to cut off the six faults such as pride, hold the curved knife. This is the blessing of all the Buddhas, hold this sign of the hero. Recite the twelve-syllable mantra and hand over the curved knife. In the vessel of the lotus of conceptual thought of real and unreal, the four kinds of blood of demons are given for accomplishment. oṃ mahākāli hūṃ hūṃ phaṭ svāhā. (Tibetan: ཨོཾ་མཧཱ་ཀཱ་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ महाकालि हूं हूं फट् स्वाहा, Sanskrit Romanization: oṃ mahākāli hūṃ hūṃ phaṭ svāhā, Chinese literal meaning: Om, Great Black Kali, Hum, Hum, Phat, Svaha.) With this mantra, place the skull blood in the left hand. The khatvanga in the form of emptiness, the bell in the form of method, the mudra of the Great Black One, dwells perfectly both externally and internally. Red veins
Tibetan
གས་བརྗོད་ཅིང༌། ཁ་ཊྭཱཾ་ག་མཆན་ཁུང་དུ་གཏོད་དོ། །གྲགས་པ་འབྱུང་ གནས་པས་མཛད་པའི་རྗེས་གནང་གི་ཡི་གེ་ནི། རྩེ་གསུམ་གྱི་མཚན་པའི་ཁ་ཊྭཱཾ་ག་ཟེར་བ་ཡོད་ཀྱང༌། རྡོ་རྗེས་མཚན་པའི་ཁ་ཊྭཱཾ་ག་ཉིད་དོ། །དེ་རྣམས་འཕྲིན་ལས་ཀྱི་རྗེས་གནང་ངོ༌། །དེ་ནས་གཏོར་མའི་བཀའ་བསྒོ་སྤྱི་དང་མཐུན་པར་བྱ། སློབ་མའི་རྗེས་ཀྱི་བྱ་བ་དང༌། མདུན་བསྐྱེད་ཀྱི་རྗེས་བསྡུ་བ་ནི་སྤྱི་དང་འདྲའོ། །བསྟན་སྲུང་ཀུན༵་གྱི་རྩ་བ་ནི། །དག༵འ་ཆེན་ཧེ་རུ་ཀ་དཔལ་དངོས། །ཤེས་རབ་མར་བཅས་མགོན་པོ་ཡི། །སྒྲུབ་ཐབས་སྙིང༵་པོ༵་ཙམ་ཞིག་སྤེལ། །གུར་ཡུམ་བཅས་ཀྱི་སྒྲུབ་ཐབས་བཤད་པའི་ལེ་ཚན་ནོ།། །།དགེའོ། ། རྗེ་བཙུན་ནག་པོ་ཆེན་པོའི་སྒྲུབ་ཐབས།
Chinese
赞颂，并将卡杖嘎插入腋下。这是由名声生者所作的随许文。虽有称为三尖卡杖嘎者，实则为金刚所标帜的卡杖嘎。这些是事业的随许。之后，护摩的加持应与共同仪轨相合。弟子的后续行为，以及前置生起的后续收摄，都与共同仪轨相同。护法众之根本是，大喜黑汝嘎本尊，智慧与酥油俱备的怙主，仅传播其修法心要。这是讲述古汝（Guru）与佛母俱备的修法之章节。善哉！ 至尊大黑天的修法。
English
Praises are offered, and the khatvanga is inserted into the armpit. This is the permission letter composed by Grakpa Jungne. Although there is what is called a three-pointed khatvanga, it is actually the khatvanga marked with a vajra. These are the permissions for activities. After that, the consecration of the torma should be in accordance with the common practice. The subsequent actions of the disciple and the subsequent dissolution of the front generation are the same as the common practice. The root of all the Dharma protectors is: The glorious actual Great Joy Heruka, the Lord with wisdom and ghee, only spread the essence of his practice. This is the chapter explaining the practice of Guru and consort together. Auspicious! The Sadhana of the venerable Mahakala.