Chinese
嗡的光芒从心中发出。迎请前方生起和十方诸佛菩萨心中无二的智慧，化为无数九尖金刚杵。观想它们融入你们心中的吽字中，无二无别。说完，伴随着音乐和咒语的结尾，念诵：嗡 班匝 巴尼 泽达 阿迪提叉 吽。（藏文：ཨོཾ་བཛྲ་པཱ་ཎི་ཙིཏྟ་ཨ་དྷི་ཏིཥྛ་ཧཱུཾ།，梵文天城体：ओँ वज्रपाणि चित्त अधिष्ठ हुं，梵文罗马拟音：oṃ vajrapāṇi citta adhiṣṭha hūṃ，汉语字面意思：嗡，金刚手，心，加持，吽。）再次像授予语言加持一样，用瓶中的水灌顶。这样，通过获得心的加持，净化了意的罪障，平息了障碍，有能力修习意为空性。观想秘密主的心和自己的意融为一体，无二无别。接下来是朵玛灌顶：观想这个朵玛就是薄伽梵金刚手乌匝雅本身。对其生起虔诚和渴望，它会来到你们的头顶，认为这是对相续的加持。将朵玛放在头上，念诵：三世诸佛的一切，身语意的加持，两种成就即将显现，朵玛的灌顶给予加持。伴随着音乐的声音，强烈地念诵咒语。最后，观想金刚手化为光融入你们，你们变成了真正的秘密主。这样说。再次像授予语言加持时一样，用瓶中的水灌顶。然后，可以按照仪轨对弟子进行供养、赞颂、稳固和吉祥。如果想要简化，不进行瓶仪轨，那么这四次水灌顶就不需要授予了。之后，像主要部分一样，以及坛城，从今天开始等等，都和通常一样。补充供品，像通常一样进行加持。供养、赞颂、祈愿都和前面一样。念诵三遍百字明，请求宽恕，遣送，直到吉祥都和前面一样。虽然这里有很多新的修法，但除了大量的抄写之外，很少见到与根本经典相符的。因此，为了保持自己的清净传统，稍微详细地写了下来。所有猛咒中最强大的，至高无上的喜悦，这是古老的文献，以及圣者所著的著名经典，是浓缩的精华。吉祥金刚手乌
English
Light radiates from the heart of On. Invite the wisdom inseparable from the hearts of all Buddhas and Bodhisattvas of the front generation and the ten directions, manifesting as countless nine-pointed vajras. Visualize them dissolving into the letter Hūṃ in your hearts, inseparable. Say this, and at the end of the music and mantra, recite: Oṃ Vajrapāṇi Citta Adhitiṣṭha Hūṃ. Again, like bestowing the speech empowerment with the water of the vase. Thus, by receiving the blessing of the heart, purify the sins and obscurations of the mind, pacify obstacles, and be empowered to meditate on the emptiness of the mind. Visualize the heart of the secret lord and your own mind becoming one, inseparable. Next is the Torma empowerment: Visualize this Torma as the Bhagavan Vajrapāṇi Utsarya himself. By generating devotion and longing for it, it will come to the crown of your heads, thinking that this is the blessing of the continuum. Place the Torma on your head and recite: The blessings of the body, speech, and mind of all Buddhas of the three times, the two siddhis will arise, may the Torma empowerment bestow blessings. Accompanied by the sound of music, strongly recite the mantra. Finally, visualize Vajrapāṇi dissolving into light and merging into you, thinking that you have become the actual secret lord. Say this. Again, like during the speech empowerment, bestow empowerment with the water of the vase. Then, there is also a way to perform offerings, praises, stabilization, and auspiciousness to the disciples. If you want to simplify, do not perform the vase ritual, then these four water empowerments do not need to be bestowed. Afterwards, like the main part, etc., and the mandala, from today onwards, etc., are all the same as usual. Supplement the offerings, and bless them in accordance with the usual way. The offerings, praises, and prayers for wishes are all as before. Recite the Hundred Syllable Mantra three times, ask for forgiveness, and dismiss, until the auspiciousness is the same as before. Although there are many new sadhanas here, apart from the vast amount of copying, it is rare to see anything that conforms to the root text. Therefore, in order to maintain my own pure tradition, I have written it down in a slightly more detailed manner. The most powerful of all wrathful mantras, the supreme joy, this is the ancient document, and the famous text composed by the noble one, is the essence condensed into a heart essence. Glorious Vajrapāṇi U
Tibetan
་ཙཪྱའི་སྒྲུབ་ཐབས་ཀྱི་ལེ་ཚན་ནོ།། །། དཔལ་ཕྱག་ན་རྡོ་རྗེ་ཨུ་ཙཪྱའི་སྒྲུབ་ཐབས།
Chinese
邬遮迦耶成就法的章节。 吉祥金刚手邬遮迦耶成就法。
English
This is the chapter on the Sadhana of Uccārya. The Sadhana of Glorious Vajrapāṇi Uccārya.