English
Ung la. From the syllable "paṃ" (Tibetan, Devanagari: प, Romanized Sanskrit: paṃ, literal Chinese meaning: lotus) arises an eight-petaled red lotus. At the center is the Bhagavan Speech Vajra. From the syllables "phaṃ phiṃ phuṃ pheṃ phoṃ phāū phiṃ phaiṃ" (Tibetan) etc., in the east is Delightful, in the south is Conch-Holder, in the west is Limitless, in the north is Possessor of Lineage, in the northeast is Great Lotus, in the southeast is Holder of a Staff, in the southwest is Wealth Increase, in the northwest is Lotus Wind. Surrounded by hell-beings, pretas, and animals. The twenty-four chief bhutas, each with their sons, daughters, servants, and retinue. The bhutas filling the sky. "Jaḥ hūṃ vaṃ hoḥ" (Tibetan, Devanagari: जः हुं वं होः, Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, literal Chinese meaning: merge into non-duality) merge into non-duality. Everything dissolves into bindus of their own color. Everything in the center dissolves into Akshobhya. Everything above dissolves into Vairochana. Everything below dissolves into Amitabha. Self-appearance is embraced by supreme wisdom. Holding vajra and bell, seated with right leg extended, in the eight great charnel grounds. From the seed syllable at the heart, rays of light emanate, inviting the wheel of wisdom. Gauri jaḥ. Cauri hūṃ, Vetali vaṃ, Ghasmari hoḥ. From the syllable "moṃ" (Tibetan) in the eye arises the vajra of delusion... From here on. "Śrī ye hūṃ" (Tibetan). Empowerment. From the remaining water swirling on the crown of the head, for those who act on the earth, it is Akshobhya; for those who act in the sky, it is Vairochana; for those who act beneath the earth, it is adorned with Amitabha, and all have the attire of non-attachment. "Oṃ ida dzama dzala dzakṣa btuta pahni bā u rakṣa tsanta sudzja māha babba tala patāla atthasappa svāhā" (Tibetan). "Edaṃ baliṃ bhuṃdza dzighra phulla dhūpa maṃsa viṃgha aṃpa sapa kadzdzamāta khaṇḍe khune pheḍa gata oṃ akāro mukhaṃ sarva dharmāṇaṃ ādyanudpannatā ta oṃ āḥ hūṃ svāhā" (Tibetan). Offer by reciting three times. Offer with argham etc. Offer inner offering with "Oṃ āḥ hūṃ" (Tibetan, Devanagari: ओम् आः हुं, Romanized Sanskrit: oṃ āḥ hūṃ, literal Chinese meaning: Om Ah Hum). Akshobhya is great wisdom, the vajra realm is great space, the three supreme vajras, the three mandalas, Vajra Dakini, I prostrate and praise. Vairochana is extremely joyful, Vajra Peaceful is great bliss, by nature, the light is most supreme, Buddha Dakini... Ratnasambhava is extremely profound, non-conceptual space is without stain, without being stained by grasping at reality, Ratna Dakini... Vajra Immortal is great desire, non-conceptual space holds the vajra, attained the paramita of desire, Padma Dakini... Vajra Pure does not devour demons, accomplishing all wishes, arising from the nature of the Buddha, Variegated Dakini.
Chinese
敬礼赞颂！ 祈请上师、本尊、空行母， 诸佛菩萨及护法众。 奉献甘露燃烧之朵玛， 以及内外密之供养。 瑜伽士我等眷属众， 乃至无边诸有情， 祈赐殊胜与共同成就， 愿功德事业增广大！ ཀོལླ་ཨེ་རི་ཊ་ཋ་ཨ་བོལླ། （藏文）Kolla eri ta tha abolla（梵文罗马拟音）Kolla eri ta tha abolla（无义） ། མུམྨུ་ཎི་རི་ཀཀྐོ་ལ། （藏文）Mummuṇi ri kakkola（梵文罗马拟音）Mummuṇi ri kakkola（无义） ། གྷ་ཎ་ཨི་ཀི་བཾ་ཊ་ཧོ་བཛྫ་ཨི། （藏文）Ghaṇa i ki vaṃ ṭa ho vajja i（梵文罗马拟音）Ghaṇa i ki vam ta ho vajra i（无义） ། ཀ་རུ་ཎེ་ཀ་ཨ་ཨི་ཎ་རོ་ལཱ། （藏文）Karuṇe ka a i ṇa rolā（梵文罗马拟音）Karuṇe ka a i na rola（无义） ། ཏ་ཧིཾ་བ་ལ་ཁཛྫ་ཨི། （藏文）Tahiṃ ba la khajja i（梵文罗马拟音）Tahiṃ ba la khadja i（无义） ། གཱ་ཌེཾ་མ་ཨ་ཎ་བིཛྫ་ཨ་ཨི། （藏文）Gāḍeṃ ma a ṇa vijja a i（梵文罗马拟音）Gadem ma a na vidya a i（无义） ། ཧ་ལེ་ཀཱ་ལིཉྫ་ར་པ་ཎི་ཨ་ཨི། （藏文）Hale kā liñja ra paṇi a i（梵文罗马拟音）Hale ka linja ra pani a i（无义） ། དུནྡུ་ར་བཛྫ་ཨ་ཨི། （藏文）Dundu ra vajja a i（梵文罗马拟音）Dundu ra vajra a i（无义） ། ཙ་ཨུ་ས་མ་ཀསྠུ་རི་སི་ཧླ། （藏文）Ca u sa ma kasthu ri si hla（梵文罗马拟音）Ca u sa ma kasthu ri si hla（无义） ། ཀ སྤུ་ར་ལཱ་ཨི་ཨ་ཨི། （藏文）Ka spu ra lā i a i（梵文罗马拟音）Ka spu ra la i a i（无义） ། མ་ལཱ་ཨི་ཨིནྡྷ་ཎ་སཱ་ལི་ཛཾ་ཨ་ཨི། （藏文）Ma lā i indha ṇa sā li jaṃ a i（梵文罗马拟音）Ma la i indha na sa li jam a i（无义） ། ཏ་ཧིཾ་བྷ་རུ་ཁཱ་ཨི་ཨ་ཨི། （藏文）Tahiṃ bha ru khā i a i（梵文罗马拟音）Tahiṃ bha ru kha i a i（无义） ། ཕྲེངྑ་ཎ་ཁེ་ཊ་ཀ་རནྟེ། （藏文）Phreṅ kha ṇa khe ṭa ka rante（梵文罗马拟音）Phreng kha na khe ta ka rante（无义） ། ཤུདྡྷ་ཨ་ཤུདྡྷ་ཎ་མ་ཎ་ཨ་ཨི། （藏文）Śuddha aśuddha ṇa ma ṇa a i（梵文罗马拟音）Shuddha ashuddha na ma na a i（无义） ། ནི་རངྴུ་ཨེངྒ་ཙ་ཌཱ་བི་ཨ་ཨི། （藏文）Ni raṅ śu eṅ ga ca ḍā bi a i（梵文罗马拟音）Ni rang shu eng ga ca da bi a i（无义） ། ཏ་ཧིཾ་ཛ་ས་ར་བ་ཨཔྤ་པ་ཎི་ཨ་ཨི། （藏文）Tahiṃ ja sa ra ba appa paṇi a i（梵文罗马拟音）Tahiṃ ja sa ra ba appa pani a i（无义） ། མ་ལ་ཨ་ཛེ་ཀུནྟུ་རུ་བཱ་ཌཱ་ཨི། （藏文）Ma la a je kuntu ru bā ḍā i（梵文罗马拟音）Ma la a je kuntu ru ba da i（无义） ། ཌིཎྜི་མ་ཏ་ཧེཾ་ཎ་བཛྫ་ཨ་ཨི། （藏文）Ḍiṇ ḍi ma ta heṃ ṇa vajja a i（梵文罗马拟音）Dindi ma ta hem na vajra a i（无义） ། 如是唱诵金刚歌。 嗡，具足圆满犹如金山等三颂吉祥语。 生生世世族姓高贵， 生生世世无慢具誓言， 愿我对喜悦金刚导师， 以及慈爱上师常恭敬。 生生世世一切时， 手持金刚摇动铃， 愿我读诵甚深之法， 以及摄取明妃之精液。 愿一切众生得安乐！ 愿一切众生皆无恙！ 无论从何道而去， 愿彼道迅速得成就！ 未度者我愿度脱， 未脱者我愿令脱离， 愿瑜伽士之论著， 此时此刻得安住！ 如是祈愿。 以百字明忏悔违犯。 未获得及已失坏， 任何我以愚昧心， 所作以及所令作， 祈请怙主容忍之！ 增益以及有缺减， 以及仪轨支分有毁损， 我之遗忘有何者， 祈请怙主容忍之！ 因无惭之行不净故， 如续部所说之仪轨， 不能及而有错谬， 祈请怙主容忍之！ 如是祈请宽恕。 嗡，您成办一切有情之义利， 祈赐随顺之成就， 往生佛刹之后， 亦请再次降临于此。
English
Homage and praise! I pray to the Lama, Yidam, Dakini, Buddhas, Bodhisattvas, and Dharma Protectors. I offer the nectar-burning Torma, and the outer, inner, and secret offerings. May the yogis, including myself and all beings without exception, receive the supreme and common siddhis. May qualities and activities increase! Kolla eri ta tha abolla (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Mummuṇi ri kakkola (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Ghaṇa i ki vaṃ ṭa ho vajja i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Karuṇe ka a i ṇa rolā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Tahiṃ ba la khajja i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Gāḍeṃ ma a ṇa vijja a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Hale kā liñja ra paṇi a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Dundu ra vajja a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Ca u sa ma kasthu ri si hla (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Ka spu ra lā i a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Ma lā i indha ṇa sā li jaṃ a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Tahiṃ bha ru khā i a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Phreṅ kha ṇa khe ṭa ka rante (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Śuddha aśuddha ṇa ma ṇa a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Ni raṅ śu eṅ ga ca ḍā bi a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Tahiṃ ja sa ra ba appa paṇi a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Ma la a je kuntu ru bā ḍā i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Ḍiṇ ḍi ma ta heṃ ṇa vajja a i (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaningless). Thus, the Vajra Song is sung. Om, may auspiciousness be spoken with three verses such as "Possessing perfect abundance, like a golden mountain." In life after life, may I be born into a noble family. In life after life, may I be without arrogance and possess vows. May I always be respectful to the Joyful Vajra Teacher and the loving Lama. In all lives, at all times, may I hold the Vajra in my hand and shake the bell. May I read the profound Dharma and take the essence of the consort. May all sentient beings be happy! May all sentient beings be without harm! Whatever path they may go by, may that path be quickly accomplished! May I liberate those who have not been liberated. May I free those who have not been freed. May the treatises of the yogis remain in this very moment! Thus, the aspiration is made. May the shortcomings be filled with the Hundred Syllable Mantra. Whatever has not been attained and whatever has been lost, whatever I have done or caused to be done with a foolish mind, may the Protector forgive me! Whatever is excessive or deficient, whatever branch of the ritual has been damaged, whatever I have forgotten, may the Protector forgive me! Due to impure conduct with lack of awareness, whatever I have been unable to do or have erred in, according to the ritual spoken in the Tantras, may the Protector forgive me! Thus, forgiveness is requested. Om, you accomplish all the benefit of sentient beings. Grant the siddhis that are in accordance. Even after going to the Buddha-field, may you also come again.
Tibetan
སོལ། །ཅེས་སྙན་མནན། འཇིག་རྟེན་ལས་འདས་པའི་དཀྱིལ་འཁོར་རྣམས་བདག་ཉིད་ལ་ཐིམ། ཨོཾ་མུཿགཙྪ་གཙྪ་སྭ་བྷཱ་ཝ་ནཾ། ཞེས་འཇིག་རྟེན་པ་རྣམས་རང་བཞིན་གྱིས་གནས་སུ་གཤེགས། བདག་ཉིད་ལུས་ཀྱི་དཀྱིལ་འཁོར་དང་བསྒོམ་པའི་དཀྱིལ་འཁོར་ཡང་སྐད་ཅིག་གིས་མི་སྣང་བར་གྱུར་ཏེ་འོད་གསལ་བའི་ངོ་བོའོ། །སྟོང་པའི་ངང་ལས་བདག་ཉིད་དགྱེས་མཛད་རྡོ་རྗེ་ཕྱག་གཉིས་པར་གྱུར། དཔྲལ་བར་ཨོཾ། མགྲིན་པར་ཨཱཿ ཐུགས་ཀར་ཧཱུཾ། སྣང་བ་ཐམས་ཅད་ཀྱང་ལྷའི་འཁོར་ལོར་གྱུར། སླར་ཡང་སྨོན་ལམ་བཏབ་སྟེ་ཐུན་མཚམས་ལ་འཇུག་གོ །དེ་ལྟར་དགྱེས་མཛད་ལྷ་བཅུ་གསུམ་མ་ལ་བརྟེན་ནས་རྒྱུད་སྡེ་ལྔའི་དཀྱིལ་འཁོར་རྫོགས་པའི་རྣལ་འབྱོར་གྱིས་ཆབས་གཅིག་ཏུ་བསྒོམ་པའི་ཚུལ་ལ་ལུགས་གཞན་གྱི་བསྲེ་བསླད་མེད་པར་བཤད་ཟིན་ཏོ། །གྲུབ་ཆེན་བྱེ་བའི་ཐུགས་ཀྱིས་བཅུད། །རྡོ་རྗེ་འཆང་གི་ལམ་བཟང་མཆོག ཁྱུང་པོའི་མཚན་འཆང་གྲུབ་བརྙེས་དེའི། །དགོངས་པ་ཇི་བཞིན་གསལ་བར་བཀོད། །ཅེས་པ་དཔལ་རྒྱུད་སྡེ་ལྔའི་སྒྲུབ་ཐབས་ངག་འདོན་འདི་ཡང་ཏཱ་ར་ནཱ་ཐས་སྦྱར་བའོ།། །།ཤུབྷ་མསྟུ་སརྦ་ཛ་ག་ཏཾ།། དགེའོ།། །། རྒྱུད་སྡེ་ལྔའི་དཀྱིལ་འཁོར་སྒྲུབ་པའི་ཐབས།
Chinese
索瓦！如是低语。 超越世间的坛城融入自身。 嗡 穆ḥ 嘎车 嘎车 斯瓦 巴瓦 南 (藏文：ཨོཾ་མུཿགཙྪ་གཙྪ་སྭ་བྷཱ་ཝ་ནཾ།，梵文天城体：ओम् मुः गच्छ गच्छ स्वभावनम्，梵文罗马拟音：om muḥ gaccha gaccha svabhāva nam，汉语字面意思：嗡 穆ḥ 去 去 自性)。 如是，世间者以自性前往其处。 自身身体的坛城与观修的坛城也刹那间隐没，成为光明之体性。 从空性之中，自身化为喜金刚双运。 前额为嗡 (藏文：ཨོཾ།，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡)。 喉咙为阿 (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)。 心间为吽 (藏文：ཧཱུཾ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 一切显现也化为本尊之轮。 再次发愿，进入座间。 如此，依靠喜金刚十三尊，以圆满五部续的瑜伽同时修持之方式，毫无其他宗派的掺杂而宣说完毕。 大成就者百千之意精华， 金刚持之殊胜妙道， 具持穹波之名成就者， 如其意旨般清晰阐明。 如是，吉祥五部续之修法念诵仪轨，亦由多罗那他所著。 愿一切世界吉祥！ 善哉！ 五部续坛城修法。
English
So! Thus whisper. The mandalas that transcend the world dissolve into oneself. Om Muḥ Gaccha Gaccha Svabhāva Nam (藏文：ཨོཾ་མུཿགཙྪ་གཙྪ་སྭ་བྷཱ་ཝ་ནཾ།，梵文天城体：ओम् मुः गच्छ गच्छ स्वभावनम्，梵文罗马拟音：om muḥ gaccha gaccha svabhāva nam，汉语字面意思：Om Muḥ Go Go Nature). Thus, the worldly ones depart to their place by nature. One's own body mandala and the meditation mandala also instantaneously disappear, becoming the nature of clear light. From within emptiness, oneself transforms into Hevajra in union. On the forehead, Om (藏文：ཨོཾ།，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：Om). At the throat, Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah). At the heart, Hum (藏文：ཧཱུཾ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). All appearances also transform into the wheel of deities. Again, make aspirations and enter the session interval. Thus, relying on the thirteen deities of Hevajra, the method of simultaneously meditating with the yoga of completing the five tantra classes, without any mixing of other traditions, has been explained. The essence of the minds of hundreds of thousands of great siddhas, The supreme excellent path of Vajradhara, The one who holds the name of Khyunpo, the accomplished one, As his intention, it is clearly explained. Thus, this recitation practice of the glorious five tantra classes was also composed by Tāranātha. May there be auspiciousness for all the world! Virtuous! The method of accomplishing the mandala of the five tantra classes.