Chinese
珍视追随者， 珍视闻思修的智慧， 珍视精通经论的学者， 珍视远离舍弃佛法的因由， 总之，珍视不违背佛陀教言。 这是总结的偈颂。 那么，像这样的功德难以具备吗？ 确实如此，因为具备这些功德的人很少， 不错误地证悟究竟的宗义也极其稀少。 不具备这些功德而进行宗义的辨析， 如同投掷黑暗中的石头，是智者们嘲笑的对象。 进行宗义辨析，也必须具备与这些功德相符的条件。 否则，宗义的现量证悟且不说， 不依赖经论，即使通过比量也无法证悟。 而且，在辨别宗义时，如果用本宗大能者的宗义，以诗歌和合辙押韵的方式进行束缚， 对外道宗义，用归谬法进行驳斥，或许能令智者们欢喜。 但如果造作的努力不足，没有研习经论，天生智慧浅薄的人们，他们的佛法善缘就会断绝。 为了使首尾连贯，将心中存在的观点如实地呈现出来。 为了不掺杂自造的毒水，将清净的经论理证各自陈列。 为了使所有人都能理解，将以极其清晰的方式进行阐述。 那么，进行阐述的原因是： 如今在这雪域之中，萨迦派和布顿派两派的执持者，各方的弟子们， 自诩阻止彼此的邪见， 却在驳斥一切智者的教言，如同恶王的法律一样， 以不合道理的方式阻止道理，陷入妄加诽谤的两种极端， 眼见他们正在积累比五无间罪还严重的舍弃佛法的巨大恶业， 不忍心看到不合道理的事情增多，像田地的沟渠一样损害教法， 为了遣除这些，所以才作此宗义的辨别。
English
Cherish the followers, Cherish the wisdom of hearing, thinking, and meditating, Cherish the scholars who are proficient in scriptures and reasoning, Cherish being free from the causes of abandoning the Dharma, In short, cherish not contradicting the Buddha's teachings. This is the concluding verse. Then, is it difficult to possess such qualities? Indeed, it is true, because those who possess these qualities are rare, Realizing the ultimate tenets without error is also extremely rare. To analyze philosophical tenets without possessing these qualities Is like throwing stones in the dark, a cause for laughter among the wise. To analyze philosophical tenets, one must also possess conditions that are in accordance with these qualities. Otherwise, let alone the direct realization of philosophical tenets, Without relying on scriptures and reasoning, it will not be realized even through inference. Moreover, in distinguishing philosophical tenets, if one binds the tenets of the great powerful ones of one's own school with composition and poetry, And refutes the tenets that are external to it with reductio ad absurdum, it may be able to please the wise. However, if the effort of composition is insufficient, and one has not studied scriptures and reasoning, the Dharma fortune of those with little innate wisdom will be cut off. In order to make the beginning and the end coherent, the objects to be proven that reside within are presented directly. In order to avoid mixing with self-made poisonous water, the proofs of pure scripture and reasoning are arranged separately. In order to make it understandable to all, it will be explained in an extremely clear manner. So, the reason for explaining is: Nowadays, in this land of snow mountains, the holders of the tenets of the Sakya and Buton schools, the disciples from various sides, Claim to prevent each other's wrong views, But they are refuting the teachings of the all-knowing ones, and like the laws of a bad king, They prevent reason with unreasonableness, falling into the two extremes of false accusation and slander, Seeing that they are accumulating the great karma of abandoning the Dharma, which is heavier than the five heinous crimes, Unable to bear the increase of unreasonableness, which harms the teachings like the furrows of a field, In order to dispel these, this distinction of philosophical tenets is made. Preliminary Words.