Tibetan
ལ་མ༔ མཐིང་ནག་ཕྱག་རྒྱ་ལྔ་འཆང་དུར་ཁྲོད་ཆས༔ ཁ་ཊྭཱཾ་ཐོད་ཁྲག་འཛིན་པས་ཡབ་ལ་འཁྲིལ༔ ཡེ་ཤེས་མེ་དཔུང་འབར་བའི་ཀློང་དུ་བཞུགས༔ ཡབ་ཡུམ་རྡོ་རྗེ་པདྨ་མཉམ་སྦྱོར་བས༔ བྱང་ཆུབ་སེམས་སྤྲིན་ཁྲོ་བོའི་ 33-16-2b ཚོགས་སྤྲོས་པས༔ དྲེགས་པ་ཚར་བཅད་ཚུར་འདུས་ཧཱུྃ་ལ་བསྡུས༔ ཡབ་ཡུམ་མཁའ་གསང་ལམ་ནས་ཕྱིར་འཕྲོས་པས༔ གཡས་སུ་ལྷ་ཆེན་དབང་ཕྱུག་སྐུ་མདོག་མཐིང་༔ གཡས་པས་གྲི་གུག་གཡོན་པས་ཙིཏྟ་འཛིན༔ བེར་ནག་གསོལ་ནས་འཇིགས་བྱེད་སེང་གེ་འཆིབ༔ གཡོན་དུ་ཨུ་མ་དེ་ཝཱི་སྐུ་མདོག་མཐིང་༔ གཡས་པས་རྩེ་གསུམ་གཡོན་པས་ཐོད་ཁྲག་འཛིན༔ བེར་ནག་གསོལ་ནས་གླང་པོ་ཆེ་ལ་འཆིབ༔ ཕྱོགས་བཞི་འཁོར་ལོ་འབར་བའི་རྩིབས་སྟེང་དུ༔ ཤར་དུ་ཡ་མ་རཱ་ཛ་སྐུ་མདོག་ནག༔ གཡས་པས་བེ་ཅོན་གཡོན་པས་ཐོད་དབྱུག་ཐོགས༔ གཅན་གཟན་ལྤགས་པ་གསོལ་ནས་མ་ཧེ་འཆིབ༔ སྒྲོལ་བྱེད་ནག་མོ་འཁོར་ལོ་ཐོད་ཁྲག་འཛིན༔ མི་ལྤགས་གཡང་གཞི་གསོལ་ནས་ཆུ་གླང་འཆིབ༔ ལྷོ་རུ་བདུད་པོ་སྐོས་རྗེ་བྲང་དཀར་ནག༔ གཡས་པས་ཁྲམ་ཤིང་གཡོན་པས་ཐོད་ཁྲག་ཐོགས༔ བེར་ནག་གསོལ་ནས་བདུད་རྟ་ནག་པོ་འཆིབ༔ རེ་ཏཱི་ནག་མོ་མཐིང་ནག་བེར་ཆེན་གསོལ༔ ཁྲམ་ཤིང་ཐོད་ཁྲག་འཛིན་ཅིང་བོང་བུ་འཆིབ༔ ནུབ་ཏུ་སྲིན་པོ་གློག་གི་ཕྲེང་བ་ཅན༔ ནག་པོ་གཡས་གཡོན་གློག་ཕྲེང་སེར་བ་ཐོགས༔ གློག་གི་ཐུལ་པ་གསོལ་ནས་འབྲུག་ལ་འཆིབ༔ ཀླུ་མོ་སྦལ་མགོ་ཁྲག་མིག་ཁྲག་གི་མདོག༔ ཕྱག་གཡས་ཕུར་པ་གཡོན་པས་མི་མགོ་འཛིན༔ 33-16-3a བེར་ནག་གསོལ་ནས་རྔ་མོང་འཇིགས་ལ་འཆིབ༔ བྱང་དུ་གནོད་སྦྱིན་ཡཀྴ་མེ་དབལ་ནག༔ གཡས་པས་རིན་པོ་ཆེ་དང་གཡོན་ཟངས་གྲི༔ མེ་ཕུང་གསོལ་ནས་གཅན་གཟན་སྟག་ལ་འཆིབ༔ གནོད་སྦྱིན་སྔོན་མོ་སྤུ་གྲི་གཡུ་སྤྱང་ཐོགས༔ བེར་ནག་གསོལ་ནས་ལྕགས་ཀྱི་ཕག་ནག་ཞོན༔ ཤར་དབུས་གནམ་ཐེལ་དཀར་པོ་ཤེལ་གྲི་དང་༔ ཤེལ་མདུང་དར་དཀར་བ་དན་ཅན་འཛིན་ནས༔ ཟ་འོག་སྔོ་ཁྲའི་བེར་གསོལ་རྟ་དཀར་འཆིབ༔ ལྷོ་དབུས་སྔགས་སྲུང་ཨེ་ཀ་ཛཱ་ཊི་མ༔ ནག་མོ་ཙིཏྟ་གཡས་ལ་གཡུ་སྤྱང་གཡོན༔ མཐིང་གི་གོས་ཅན་དྲེལ་རྟ་ནག་མོ་འཆིབ༔ ནུབ་དབུས་བཙན་རྒྱལ་སྲོག་ཟན་སྐུ་མདོག་དམར༔ མདའ་གཞུ་མདུང་དམར་ཐོགས་ནས་མེ་རྟ་འཆིབ༔ དར་དམར་རལ་གུ་བསེ་རྨོག་དམར་པོ་གསོལ༔ བྱང་དབུས་གུ་ལང་ཀཱ་ལ་ནག་པོ་ནི༔ གཡས་པས་ཁ་ཊྭཱཾ་གཡོན་པས་ཐོད་ཁྲག་འཐུང་༔ དར་ནག་བེར་ཆེན་གསོལ་ནས་སེང་གེ་འཆིབ༔ ཤར་སྟོད་ཤམ་པོ་དཀར་པོ་དར་དཀར་གསོལ༔ མདུང་དར་ཤེལ་གྲི་འཛིན་ཅིང་གཡག་དཀར་ཞོན༔ ཤར་སྨད་སྤྱི་བདུད་རྒྱལ་པོ་གུ་རུམ་དཀར༔ ཤེལ་ཁྲབ་བསེ་རྨོག་གསོལ་ནས་མདུང་དར་ཐོགས༔ རྡོ་རྟ་གྲོ་བོ་རྫུ་འཕྲུལ་འཕུར་ཤེས་འཆིབ༔ ལྷོ་སྟོད་མ་མོ་སྲིད་པའི་རྒྱལ་མོ་དཀར༔ དར་དཀར་གོས་ཅན་འཁོར་ལོ་མེ་ལོང་ཐོགས༔ གཡུ་འབྲུག་སྔོན་ 33-16-3b པོ་
Chinese
喇嘛（bla ma，上师）！身着五种黑色手印，佩戴尸陀林饰物，手持卡杖嘎（kha Twam，天杖）和盛满血的颅碗，与本尊拥抱。安住于智慧火焰燃烧的境界中。与本尊父母金刚莲花双运，从菩提心云中，幻化出愤怒尊众，降伏傲慢者，聚集并融入吽（hūṃ，种子字，表示智慧）中。本尊父母从空性秘密道中显现，右侧是伟大的天神自在天（Maheśvara），身色青蓝，右手持弯刀，左手持托巴（颅碗）。身披黑色斗篷，骑乘令人恐惧的狮子。左侧是乌玛德维（Umādevī），身色青蓝，右手持三叉戟，左手持盛满血的颅碗。身披黑色斗篷，骑乘大象。在四方火焰轮的轮辐上：东方是阎魔法王（Yamarāja），身色黑色，右手持棍棒，左手持颅杖。身披兽皮，骑乘水牛。度母（释迦佛的母亲）黑色，手持轮和盛满血的颅碗，身披人皮，骑乘水牛。南方是魔王库斯拉杰（Kusalarāja），胸膛黑白相间，右手持木杖，左手持盛满血的颅碗。身披黑色斗篷，骑乘黑色魔马。瑞提（ReTī）黑色，身披青黑色大斗篷，手持木杖和盛满血的颅碗，骑乘驴子。西方是罗刹（Rakshasa），带着闪电链，黑色，左右手持闪电链和冰雹。身披闪电衣，骑乘龙。龙女（klu mo）长着青蛙头，血红色的眼睛，血红色的肤色，右手持普巴杵（phur ba，金刚橛），左手持人头，身披黑色斗篷，骑乘令人恐惧的骆驼。北方是夜叉（Yaksa），名叫梅瓦纳（Me dbal），黑色，右手持珍宝，左手持铜刀，身披火焰，骑乘猛虎。夜叉女（yaksha）青色，手持剃刀和绿松石狼，身披黑色斗篷，骑乘铁黑猪。东中部是南特（Gnam thel），白色，手持水晶刀和水晶矛，带有白色旗帜，身披蓝色丝绸斗篷，骑乘白马。南中部是护法神埃嘎扎地（Ekajati），黑色，右手持托巴，左手持绿松石狼，身穿蓝色衣服，骑乘黑色骡子。西中部是赞嘉（bTsan rGyal）索赞（srog zan），身色红色，手持弓箭和红矛，骑乘火马，头戴红色丝绸头巾和红色头盔。北中部是古朗嘎拉（Gu lang ka la），黑色，右手持卡杖嘎，左手饮血，身披黑色丝绸大斗篷，骑乘狮子。东北部是香波（Sham po），白色，身披白色丝绸，手持矛和水晶刀，骑乘白牦牛。东南是世间鬼王古汝（Gu rum），白色，身穿水晶盔甲和头盔，手持矛，骑乘能飞的石头马。西南是玛姆（Ma mo）斯巴嘉姆（Srid pa'i rGyal mo），白色，身穿白色丝绸衣服，手持轮和镜子，骑乘青色玉龙。 上师！身着五印黑袍，持尸林装束，手持卡杖嘎与颅血，拥抱本尊。安住于智慧火焰燃烧之中。本尊父母金刚莲花交合，菩提心云涌现愤怒尊众。降伏骄慢，聚集于吽字。本尊父母从空性密道而出，右为大天自在天，身色青蓝。右手持钺刀，左手持颅器。身披黑袍，骑乘怖畏狮子。左为乌玛德维，身色青蓝。右手持三尖，左手持颅血。身披黑袍，骑乘大象。四方火轮轮辐之上：东方阎罗法王，身色黑。右手持杖，左手持颅杖。身披兽皮，骑乘水牛。度母黑身，手持轮宝与颅血。身披人皮，骑乘水牛。南方魔王库斯杰，胸膛黑白。右手持木杖，左手持颅血。身披黑袍，骑乘黑魔马。瑞提黑女，身披青黑大袍。手持木杖与颅血，骑乘驴子。西方罗刹，身带电链。黑身，左右手持电链冰雹。身披电衣，骑乘龙。龙女蛙首，血眼血色。右手持橛，左手持人头。身披黑袍，骑乘怖畏骆驼。北方夜叉，梅瓦那，黑身火发。右手持宝，左手持铜刀。身披火焰，骑乘猛虎。夜叉女青色，手持剃刀玉狼。身披黑袍，骑乘铁黑猪。东中部那天铁白，持水晶刀。水晶矛，持白幡。身披青蓝锦袍，骑乘白马。南中部咒护一髻母，黑身。右手持颅器，左手持玉狼。身穿青衣，骑乘黑骡。西中部赞嘉索赞，身色红。持弓箭红矛，骑乘火马。头戴红绸红盔。北中部古朗嘎拉黑，右手持卡杖嘎，左手饮颅血。身披黑绸大袍，骑乘狮子。东北香波白，身披白绸。持矛旗水晶刀，骑乘白牦牛。东南世间鬼王古汝白。身穿水晶盔，头戴盔甲，持矛旗。骑乘能飞石马。西南玛姆世主母白。身穿白绸衣，持轮镜。骑乘青玉龙。 Lama! Holding the five black handprints, wearing charnel ground ornaments, holding a khatvanga (kha Twam, a staff with skull) and a skull cup filled with blood, embracing the deity. Abiding in the realm of burning wisdom flames. With the deity parents in Vajra-Lotus union, from the Bodhicitta cloud, emanate wrathful deities, subduing the arrogant, gathering and dissolving into Hūṃ (hūṃ, seed syllable, representing wisdom). The deity parents emerge from the secret path of emptiness, on the right is the great god Maheśvara, with a blue-black body, holding a curved knife in his right hand and a skull cup in his left. Wearing a black cloak, riding a terrifying lion. On the left is Umādevī, with a blue-black body, holding a trident in her right hand and a skull cup filled with blood in her left. Wearing a black cloak, riding an elephant. On the spokes of the four-directional wheel of flames: In the east is Yamarāja, with a black body, holding a club in his right hand and a skull staff in his left. Wearing an animal skin, riding a buffalo. The Tara (mother of Shakyamuni Buddha) is black, holding a wheel and a skull cup filled with blood, wearing a human skin, riding a water buffalo. In the south is the demon king Kusalarāja, with a black and white chest, holding a wooden staff in his right hand and a skull cup filled with blood in his left. Wearing a black cloak, riding a black demon horse. Reti is black, wearing a blue-black cloak, holding a wooden staff and a skull cup filled with blood, riding a donkey. In the west is Rakshasa, with chains of lightning, black, holding chains of lightning and hail in his right and left hands. Wearing a lightning cloak, riding a dragon. The Naga (klu mo) has a frog's head, blood-red eyes, and a blood-red complexion, holding a phurba (phur ba, a ritual dagger) in her right hand and a human head in her left. Wearing a black cloak, riding a terrifying camel. In the north is Yaksha, named Mewana, black, holding a jewel in his right hand and a copper knife in his left, wearing flames, riding a tiger. The Yaksha woman is blue, holding a razor and a turquoise wolf, wearing a black cloak, riding an iron black pig. In the east-center is Namthel, white, holding a crystal knife and a crystal spear, with a white banner, wearing a blue silk cloak, riding a white horse. In the south-center is the protector deity Ekajati, black, holding a skull cup in her right hand and a turquoise wolf in her left, wearing blue clothes, riding a black mule. In the west-center is TsanGyal Sokzan, with a red body, holding a bow and arrow and a red spear, riding a fire horse, wearing a red silk turban and a red helmet. In the north-center is Gulangka, black, holding a khatvanga in his right hand and drinking blood from a skull cup in his left, wearing a black silk cloak, riding a lion. In the northeast is Shampo, white, wearing white silk, holding a spear and a crystal knife, riding a white yak. In the southeast is the worldly ghost king Gurum, white, wearing crystal armor and a helmet, holding a spear, riding a flying stone horse. In the southwest is Mamo SipaGyam, white, wearing white silk clothes, holding a wheel and a mirror, riding a turquoise jade dragon.
English
Lama! Adorned with the five black mudras, wearing charnel ground ornaments, holding a khatvanga and a skull cup filled with blood, embracing the deity. Abiding in the realm of burning wisdom flames. With the deity parents in Vajra-Lotus union, from the Bodhicitta cloud, emanate wrathful deities, subduing the arrogant, gathering and dissolving into Hūṃ. The deity parents emerge from the secret path of emptiness, on the right is the great god Maheśvara, with a blue-black body. Holding a curved knife in his right hand and a skull cup in his left. Wearing a black cloak, riding a terrifying lion. On the left is Umādevī, with a blue-black body. Holding a trident in her right hand and a skull cup filled with blood in her left. Wearing a black cloak, riding an elephant. On the spokes of the four-directional wheel of flames: In the east is Yamarāja, with a black body. Holding a club in his right hand and a skull staff in his left. Wearing an animal skin, riding a buffalo. The Tara is black, holding a wheel and a skull cup filled with blood. Wearing a human skin, riding a water buffalo. In the south is the demon king Kusalarāja, with a black and white chest. Holding a wooden staff in his right hand and a skull cup filled with blood in his left. Wearing a black cloak, riding a black demon horse. Reti is black, wearing a blue-black cloak. Holding a wooden staff and a skull cup filled with blood, riding a donkey. In the west is Rakshasa, with chains of lightning. Black, holding chains of lightning and hail in his right and left hands. Wearing a lightning cloak, riding a dragon. The Naga has a frog's head, blood-red eyes, and a blood-red complexion. Holding a phurba in her right hand and a human head in her left. Wearing a black cloak, riding a terrifying camel. In the north is Yaksha, named Mewana, black. Holding a jewel in his right hand and a copper knife in his left. Wearing flames, riding a tiger. The Yaksha woman is blue, holding a razor and a turquoise wolf. Wearing a black cloak, riding an iron black pig. In the east-center is Namthel, white, holding a crystal knife. A crystal spear, with a white banner. Wearing a blue silk cloak, riding a white horse. In the south-center is the protector deity Ekajati, black. Holding a skull cup in her right hand and a turquoise wolf in her left. Wearing blue clothes, riding a black mule. In the west-center is TsanGyal Sokzan, with a red body. Holding a bow and arrow and a red spear, riding a fire horse. Wearing a red silk turban and a red helmet. In the north-center is Gulangka, black. Holding a khatvanga in his right hand and drinking blood from a skull cup in his left. Wearing a black silk cloak, riding a lion. In the northeast is Shampo, white, wearing white silk. Holding a spear and a crystal knife, riding a white yak. In the southeast is the worldly ghost king Gurum, white. Wearing crystal armor and a helmet, holding a spear. Riding a flying stone horse. In the southwest is Mamo SipaGyam, white. Wearing white silk clothes, holding a wheel and a mirror. Riding a turquoise jade dragon. --------------------------------------------------------------------------------