English
Iddhi Hūṃ: Accomplishment, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable). Oṃ Vajra Śrī Yamāntaka Hūṃ Phaṭ: Oṃ, Vajra, Auspicious, Yamāntaka, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Padmāntakṛta Mahākrodha Hayagrīva Hulu Hulu Hūṃ Phaṭ: Oṃ, Lotus, having made antakṛt (end-maker), Great Wrathful One, Hayagrīva, Hulu Hulu, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Vajrapāṇi Nīlam Dhāra Mahākrota Hūṃ Phaṭ: Oṃ, Vajrapāṇi, Blue, Holder, Great Wrathful One, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Buddha Ḍākinī Mahā Rini Sa Hūṃ Ja: Oṃ, Buddha, Ḍākinī, Great, Rini, Sa, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Ja. Oṃ Vajra Hūṃ: Oṃ, Vajra, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable). Yakṣa Hūṃ: Yakṣa, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable). Rakṣa Hūṃ: Rakṣa, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable). Oṃ Vajra Khroṃ Garuḍa Cale Cale Hūṃ Phaṭ: Oṃ, Vajra, Khroṃ, Garuḍa, Cale Cale, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Vajra Dragpo Rtsal Śrī Heruka Hūṃ Phaṭ: Oṃ, Vajra, Forceful, Glorious Heruka, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Ratna Dragpo Rtsal Śrī Heruka Hūṃ Phaṭ: Oṃ, Ratna, Forceful, Glorious Heruka, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Padma Dragpo Rtsal Śrī Heruka Hūṃ Phaṭ: Oṃ, Padma, Forceful, Glorious Heruka, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Karma Dragpo Rtsal Śrī Heruka Hūṃ Phaṭ: Oṃ, Karma, Forceful, Glorious Heruka, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ: Oṃ, Vajra, Kīla, Kīlaya, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Hūṃ Hūṃ Hūṃ: (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable). Hūṃ Hūṃ Hūṃ: (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable). Hūṃ Hūṃ Hūṃ Hūṃ Phaṭ: (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ: Oṃ. Oṃ Vajra Aṅkuśa Jaḥ Hūṃ Phaṭ: Oṃ, Vajra, Hook, Jaḥ, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Vajra Pāśa Hūṃ Hūṃ Phaṭ: Oṃ, Vajra, Snare, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Vajra Sphoṭa Vaṃ Hūṃ Phaṭ: Oṃ, Vajra, Lock, Vaṃ, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Oṃ Vajra Ghaṇṭe Ho Hūṃ Phaṭ: Oṃ, Vajra, Bell, Ho, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Furthermore, during the four activities: Oṃ Vajra Śāntiṃ Kuru Ye Svāhā: Oṃ, Vajra, Peace, Make, Ye, Svāhā. Oṃ Ratna Puṣṭiṃ Kuru Ye Svāhā: Oṃ, Ratna, Increase, Make, Ye, Svāhā. Oṃ Padma Vaśaṃ Kuru Ye Svāhā: Oṃ, Padma, Subjugation, Make, Ye, Svāhā. Oṃ Karma Mārāya Hūṃ Phaṭ: Oṃ, Karma, Destroy, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed syllable), Phaṭ. Apply these as appropriate to the occasion. A thri: A thri. At the end of the five hundred degenerate times, When malevolent spirits and demons are rampant, Men die, women die, great curses gather. Monks, Bonpos, and Mantra practitioners, Mostly born from evil spirits. They collude with worldly demons, Creating obstacles for all practitioners. To subdue all of these, I will show the method. རྒྱ་རྒྱ་རྒྱ (gya gya gya): Gya Gya Gya. A thri: A thri. If the above recitation does not pacify, Here is the instruction for fierce killing: On a corpse cloth, coarse cloth, or thatch, Write with eight ribs, poison, and blood. Place the skull of a white dog with a red nose on it. Visualize yourself clearly as the deity. In the invisible iron chamber of the dog skull, Generate the harming spirits from (Tibetan: ཏྲིཿ, Sanskrit Devanagari: त्र, Sanskrit Romanization: tri, Chinese literal meaning: Seed syllable). Think of them as terrified, trembling, and pale. In their heart, from meteoric iron, Generate a wheel with eight spokes, Without a rim, Possessing sharp blades. Visualize it spinning fiercely counterclockwise. Visualize the life force of oath-bound spirits, male and female, and evil spirits, Being severed. Visualize all the wrathful deities, Striking with vajras and a rain of weapons, Falling upon the oath-bound spirits. Mustard seeds, black mustard seeds, and iron filings as projectiles, Visualize as a rain of weapons, Throwing at the effigy. At the end of the throwing, with the power of the truth of the Three Jewels, The fierce samadhi of the lama, And the emanation of Yakshas, summon the oath-bound spirits. Again and again, absorb them into the image. Then, the order of recitation: Add this fierce mantra at the end: ཏྲི་རཱ་ཙ་རྒྱལ་པོའི་ཙིཏྟ་ཟུང་ཟུང་ (tri rā tsa rgyal po'i tsitta zung zung): (Tibetan: ཏྲིཿ, Sanskrit Devanagari: त्र, Sanskrit Romanization: tri, Chinese literal meaning: Seed syllable), grab the king's heart, grab grab. རཱ་ཙ་ཁ་རེག་སྨ་ཤ་རྦད་རྦད་ (rā tsa kha reg sma sha rbad rbad): touch the king's mouth, touch the beard, hit hit. རཱ་ཙ་ཁུ་ན་དུམ་བུར་ཤིག་ཤིག་ (rā tsa khu na dum bur shig shig): cut the king's blood into pieces, cut cut. འདའ་ན་རཱ་ཙའི་ཙིཏྟ་ཕྱུང་ཕྱུང་ ('da' na rā tsa'i tsitta phyung phyung): if escape, pull out the king's heart, pull pull. ལྡོག་ན་རཱ་ཙའི་ཙིཏྟ་གཏུབས་གཏུབས་ (ldog na rā tsa'i tsitta gtubs gtubs): if return, cut the king's heart, cut cut. ཡ་ཏྲི་ཡ་ (ya tri ya): ya tri ya. ཡ་ཏྲི་ཡ་ (ya tri ya): ya tri ya. མ་ཏྲི (ma tri): ma tri. --------------------------------------------------------------------------------
Tibetan
་ཡ༔ མ་ཏྲི་ཡ༔ མ་ཞུང་ཏྲི་ཡ༔ མ་ཞུང་ཏྲི་ཡ༔ བྲམ་ཟ་བྲམ་ཟ༔ རཱ་ཙ་ཏྲི་ཧུར་ཐུམ་ཛ༔ མཱ་ར་ཡ་རྦད༔ བསེན་མོ་ཧུར་ཐུཾ་ཛ་མཱ་ར་ཡ་རྦད༔ ཁྲི་ཕྲག་བཟླས་པས་རྟགས་རྣམས་འབྱུང་༔ ཁྱི་ཐོད་འགུལ་ཚག་བུ་ཆུང་ངུ་༔ བནྡེ་ནག་ཆགས་བརྡུང་པ་དང་༔ ལྷ་ཁང་ལྡེར་སོ་ཁྱི་བོང་བསད༔ རྒྱལ་བསེན་ཐུལ་བའི་རྟགས་སུ་བསྟན༔ དེ་ནས་སྦྱིན་སྲེག་བྱ་བ་ནི༔ དྲག་པོའི་ཚེར་ཤིང་གྲུ་གསུམ་བརྩིགས༔ མེ་སྦར་མེ་ལྷ་སྡིག་པ་བསྐྱེད༔ རྒྱལ་བསེན་གཟུགས་དང་འཁོར་ལོ་རྣམས༔ དུག་ཁྲག་དམར་གཏོར་སྦྲགས་ལ་བཤམ༔ གཞན་ཡང་ཤ་ཆེན་སྲེག་རྫས་བཞག༔ རྒྱལ་བསེན་ལིངྒ་བརྒྱ་རྩ་བརྒྱད༔ དུག་ཤིང་སྟག་མའི་ལོ་མ་འམ༔ དུག་ཤོག་དུག་ཁྲག་དག་གིས་བྲིས༔ དམར་གཏོར་ཟན་ལིང་སྦྲགས་མ་ལ༔ སྐྱེར་རྩང་གཟུག་ལ་བཤམས་པ་དང་༔ གོང་གི་དྲག་སྔགས་ཤམ་ཅན་ཤམ༔ དམ་སྲིའི་སྲོག་སྔགས་འདི་ཉིད་གདགས༔ ཨགྣེ་ཡེ་དམ་སྲི་ཕོ་མོ་མཱ་ར་ཡ་ཛྭ་ལ་རཾ་ཕཊ༔ 13-40-3b རཾ་ཕཊ༔ མེ་ལྕེའི་ཁ་ཡི་སྦྲང་མ་བཞིན༔ རྒྱལ་བསེན་དམ་སྲི་བསྲེགས་པར་བསམ༔ སྦྱིན་སྲེག་ཐལ་བ་དེ་དག་ནི༔ མཆོད་རྟེན་ལྷ་ཁང་འོག་ཏུ་མནན༔ རྡོ་རྗེ་རྒྱ་གྲམ་བྲིས་པས་མནན༔ སྟེང་དུ་ཁྲོ་བོའི་བྲོ་བརྡུང་བྱ༔ བསྐལ་པའི་མཐར་ཡང་མནན་པར་བསམ༔ དམ་སྲི་ཕོ་མོ་མྱུར་དུ་འདུལ༔ གདོན་ཕྲན་རྣམས་ལ་སྨོས་ཅི་དགོས༔ རྒྱལ་པོ་བསེན་མོའི་གཉེན་པོ་འདི༔ ཤིན་ཏུ་ཟབ་བོ་དམ་པར་གསང་༔ ཞེས་དམ་སྲི་འདུལ་བའི་ལས་མཐའ་རྫོགས་སོ༔ ལས་འཕྲོ་ཅན་དང་འཕྲད་པར་ཤོག༔ ཨྠྀི་༔ རྒྱ་རྒྱ་རྒྱ༔ གཏད་རྒྱ༔ དམ་རྒྱ༔ ཟབ་རྒྱ༔ བདག་སྟག་ཤམ་པའི་གཏེར་མའོ། །ཤུ་བྷཾ།། །།
Chinese
ཡ༔ མ་ཏྲི་ཡ༔ མ་ཞུང་ཏྲི་ཡ༔ མ་ཞུང་ཏྲི་ཡ༔ （音译，音译，音译，音译） བྲམ་ཟ་བྲམ་ཟ༔ （音译，音译） རཱ་ཙ་ཏྲི་ཧུར་ཐུམ་ཛ༔ （音译） མཱ་ར་ཡ་རྦད༔ （音译） བསེན་མོ་ཧུར་ཐུཾ་ཛ་མཱ་ར་ཡ་རྦད༔ （音译） 念诵十万遍，各种征兆就会显现： 狗头摇动，发出细小的声音； 黑色的僧人倒下； 寺庙墙壁上，狗和驴被杀死； 这些都显示了制伏邪魔的征兆。 然后是进行火供： 用带刺的荆棘木搭建成三角形的火坛； 点燃火焰，激怒火神； 将邪魔的形象和轮盘； 与毒药、血和红色朵玛混合摆放； 此外，还要放置大量的肉作为焚烧的供品； 一百零八个邪魔林伽； 用毒树或虎皮树的叶子； 或者用毒纸和毒血书写； 在红色朵玛和食子混合物上； 插入箭并发射； 念诵上述的忿怒咒语； 并加上降伏厉鬼的命咒： ཨགྣེ་ཡེ་དམ་སྲི་ཕོ་མོ་མཱ་ར་ཡ་ཛྭ་ལ་རཾ་ཕཊ༔ （藏文） अग्नये दम स्री फो मो मारय ज्वाल रम फट （梵文天城体） Agnaye dama srī pho mo māraya jvāla raṃ phaṭ（梵文罗马拟音） 火神啊！降伏男女厉鬼，焚烧！啪！（汉语字面意思） རཾ་ཕཊ༔ （藏文） रम फट （梵文天城体） Ram phaṭ（梵文罗马拟音） 焚烧！啪！（汉语字面意思） 就像飞蛾扑向火焰； 观想邪魔厉鬼被焚烧； 将火供的灰烬； 埋在佛塔或寺庙下面； 用金刚交杵图案镇压； 并在上面跳忿怒金刚舞； 观想即使到劫末也能镇压； 迅速降伏男女厉鬼； 更不用说那些小鬼了； 这个制伏邪魔的方法； 非常深奥，务必保密！ 至此，降伏厉鬼的仪轨结束。 愿此法与有缘者相遇！ ཨྠྀི་༔ （藏文） अथिति （梵文天城体） athiti（梵文罗马拟音） 如是（汉语字面意思） རྒྱ་རྒྱ་རྒྱ༔ གཏད་རྒྱ༔ དམ་རྒྱ༔ ཟབ་རྒྱ༔ （封印！封印！封印！交付封印！秘密封印！甚深封印！） 这是我，达谢香巴的伏藏。 愿吉祥！ 善哉！ 善哉！ 善哉！
English
Ya! Matri Ya! Ma Zhung Tri Ya! Ma Zhung Tri Ya! (Transliteration, Transliteration, Transliteration, Transliteration) Bramza Bramza! (Transliteration, Transliteration) Ra Tsa Tri Hur Thum Dza! (Transliteration) Ma Ra Ya Rab! (Transliteration) Senmo Hur Thum Dza Ma Ra Ya Rab! (Transliteration) By reciting it a hundred thousand times, various signs will appear: The dog's head shakes, making a small sound; The black monk falls down; On the temple walls, dogs and donkeys are killed; These all show the signs of subduing the demons. Then, the fire puja is performed: Build a triangular fire altar with thorny acacia wood; Ignite the fire, enraging the fire god; The image and wheel of the demon; Mix and place them with poison, blood, and red torma; In addition, place a large amount of meat as an offering for burning; One hundred and eight demon lingams; Write with the leaves of poisonous trees or tiger skin trees; Or write with poisonous paper and poisonous blood; On the mixture of red torma and zanling; Insert arrows and launch them; Recite the above wrathful mantra; And add the life-force mantra of subduing the evil spirits: ཨགྣེ་ཡེ་དམ་སྲི་ཕོ་མོ་མཱ་ར་ཡ་ཛྭ་ལ་རཾ་ཕཊ༔ (Tibetan) अग्नये दम स्री फो मो मारय ज्वाल रम फट (Sanskrit Devanagari) Agnaye dama srī pho mo māraya jvāla raṃ phaṭ (Sanskrit Romanization) Oh, Agni! Subdue the male and female evil spirits, burn! Phat! (Literal meaning) རཾ་ཕཊ༔ (Tibetan) रम फट (Sanskrit Devanagari) Ram phaṭ (Sanskrit Romanization) Burn! Phat! (Literal meaning) Like a moth flying into the flame; Visualize the evil spirits being burned; The ashes of the fire puja; Bury them under the stupa or temple; Suppress them with a vajra crossed pattern; And perform the wrathful Vajra dance on top; Visualize suppressing them even until the end of the kalpa; Quickly subdue the male and female evil spirits; Not to mention those small ghosts; This method of subduing evil spirits; Is very profound, be sure to keep it secret! Thus, the ritual of subduing evil spirits is completed. May this Dharma meet with those who have the karmic connection! ཨྠྀི་༔ (Tibetan) अथिति (Sanskrit Devanagari) athiti (Sanskrit Romanization) Thus (Literal meaning) རྒྱ་རྒྱ་རྒྱ༔ གཏད་རྒྱ༔ དམ་རྒྱ༔ ཟབ་རྒྱ༔ (Seal! Seal! Seal! Delivered Seal! Secret Seal! Profound Seal!) This is the terma of Dakshay Shampa. May there be auspiciousness! Shubham! Shubham! Shubham! --------------------------------------------------------------------------------