English
Blessing with the three places, light radiates from one's own heart. Inviting the deities of the mandala of the five classes of tantras with Vajra samājaḥ (བཛྲ་ས་མཱ་ཛཿ). Concluding with the essences mentioned above. Oṃ āḥ kāro (ༀ་ཨཱ་ཀ་རོ།) is added and offered three times. As above, offering praise, from offering the Torma, until all accomplishments, pray for what is desired. Confess with the hundred-syllable mantra, invite to descend, aspirations for auspiciousness, etc. If one wishes to meditate based on Hevajra Lhenkyé, then the basic body is visualized as Hevajra Lhenkyé himself, and also bless the six sources of blessed substances of body, speech, and mind. Recitation and Devaputra vajra (དེ་ཝ་པུ་ཙུ་བཛྲ་) as the main deity, etc., are special. If one wants to elaborate on visualizing the outer mandala in the form of five deities, then in the east of the eight-petaled lotus, visualize Guhyasamāja, in the south, visualize Hevajra, in the west, visualize Mahāmāyā, in the north, visualize Bhairava, and on the corner petals, visualize the four treasure vase skull cups. In most of the old texts for visualizing the outer mandala, although most consider Guhyasamāja to be the main deity, it is okay to take whichever one you like as the main deity. Similarly, in some old texts, there is also reliance on the five deities of the outer mandala Chakrasamvara. This very profound practice method, is the meaning of the teachings known by Khyungpo Naljor, etc., and is merely compiled into a recitation. This was said by Gyalkhampa Tāranātha. May virtue and goodness increase! Table of Contents A visualization called "The Gathering of the Main Deities of the Five Classes of Tantras" is present.