English
English version Ludo Xiuliu Xiuliu Suopohe The mantra for advancing in attainment and cultivating merit is: Duo zhi duo Mouliuluo Mouliuluo Apopohe Mouliuluo Piqi chaye suohe. If a person upholds, recites, and cultivates meritorious deeds, this person is a Bodhisattva of the first ground. Namo Amitabha Buddha (Amitabha Buddha) of the Western Paradise. The Buddha is in the Western Pure Land (Sukhavati). I universally encourage all to be born in one place with one heart. Without asking about nobility or lowliness, all are clearly guided. It is just that ordinary people's karma is not accomplished. First, constantly remember Buddha-recitation. Second, the mind and mouth must be aligned. Third, diligently cultivate the Six Perfections. Fourth, seek fame and name outside of the fruition. If one can accord with the Buddha's intention in this way, the lotus flower in that land will face eastward, and one will go straight there at the time of death. He follows the Buddha in the six realms to save sentient beings and be reborn in the Land of Bliss (Sukhavati). Namo Amitabha Buddha of the Western Paradise. Sentient beings in the six realms cannot be saved. Seeing the Buddha's light, they do not arouse the aspiration for enlightenment. Even when Amitabha Buddha personally calls, they refuse to go. Ox-headed jailers rush to greet their karma. Even the Buddha's rescue is of no avail, and the cauldron of boiling water and charcoal fire becomes even deeper. The Buddha hears this and asks, 'What sins has this person committed?' 'Drinking alcohol, eating meat, and engaging in sexual misconduct.' I universally exhort all in the Dharma assembly to renounce this Jambudvipa (Jambudvipa) body of pus and blood. May we together with all sentient beings be reborn in the Land of Bliss. Namo Amitabha Buddha of the Western Paradise. Once one enters the true gate, one will never turn back. The mind sits on a jeweled platform. The water of the eight merits is always complete. Lotus flowers surround the Buddha on all four sides. The Buddha emits a ray of light from between his eyebrows, illuminating sentient beings of the lower grades. The flowers open by themselves, desiring to save others in other lands. On bodies of suffering, how dare they obtain two jeweled garments? I universally exhort all in the Dharma assembly to single-mindedly recite the Buddha's name and enter the true gate. May we together with all sentient beings be reborn in the Land of Bliss. Namo Amitabha Buddha of the Western Paradise. Sitting alone on a golden lotus, he manifests boundless light, encompassing the great path. Suffering sentient beings desire to return to one place together. Diligently cultivate practice and be diligent. Bodhisattvas internally cultivate the ten virtues. Ordinary people externally seek fame and name. The Buddha-dharma is vast and without duality. Foolish people distinguish and practice through numerous gates. Some say that this body is the same as the nature. Others say that the Buddha-nature is sought elsewhere for fame. Such people are not one. They are destined for the three evil paths and the six realms. May we abandon dualistic views and cultivate equality. Western Pure Land. -------------------------------------------------------------------------------- 土自然生。愿共诸众生往生安乐国。
Chinese
南无西方阿弥陀佛。众等专修净土业。当须独坐净思量。莫言分往阎浮地。须臾不息即无常。命如风中灯烛焰。亦似云中一电光。不具三涂十八苦。一旦无常何处藏。忽尔寻思深可叹。如何昼夜不惊忙。自古圣贤不勉死。何况凡夫得分长。行者怒力修十善。知身不分即无常。愿共诸众生往生安乐国。 南无西方阿弥陀佛。弟子自性居三界。长明黑闇处昏昏。轮回六道无休息。未曾得闻净土声。今日遇逢善知识。愿舍凡夫臭秽身。卑得托生极乐国。莲华台上自然生。愿共诸众生往生安乐国。 南无阿弥陀佛。今观此身。实可厌。种种不净假名身。三百碎骨相支驻。漏体何曾有片真。脂粉朱唇徒庄识。终归地下作灰尘。烦恼炽盛无休息。并是流浪三涂因。普劝道场诸众等。怒力勤修净土因。愿共诸众生往生安乐国。 南无西方阿弥陀佛。三涂入难得出。历劫受苦身。自当临命终时无善□。心中忙怕自回惶。一切罪业业皆见。镬汤炉□眼前行。阿黎耶识受诸苦。四大深埋土□藏。今得人身不念佛。来生边界作毛囊。愿□□众生往生安乐国。 南无西方阿弥陀佛。被毛带角畜生身。为我前身厄苦因。造罪杀生无休息。轻慢师僧狂二亲。饮酒食肉无惭愧。今 现代汉语译本： 从莲花中自然化生。愿与所有众生一同往生安乐国（指西方极乐世界）。 南无西方阿弥陀佛（向西方阿弥陀佛致敬）。我们这些修行净土法门的人，应当独自静坐，清净地思考。不要说还有机会前往阎浮提（指我们所居住的这个世界），须臾不停留，生命即是无常。生命如同风中的灯烛，又似云中的一道闪电。不经历三涂（指地狱、饿鬼、畜生三恶道）十八苦，一旦无常到来，又能藏身何处？忽然思及，实在令人深感叹息，为何日夜不感到惊慌忙碌？自古圣贤都无法避免死亡，更何况凡夫俗子能得到长寿？修行者努力修持十善业，明白此身终将离散，即是无常。愿与所有众生一同往生安乐国。 南无西方阿弥陀佛。弟子自性居住于三界（指欲界、色界、无色界），长久处于黑暗之中，昏昧不明。在六道（指天道、人道、阿修罗道、地狱道、饿鬼道、畜生道）中轮回，没有休息，从未听闻过净土之名。今日有幸遇到善知识，愿舍弃凡夫臭秽之身，卑微地托生于极乐国，在莲花台上自然化生。愿与所有众生一同往生安乐国。 南无阿弥陀佛。如今观察此身，实在令人厌恶。种种不净之物假合而成的名相之身，由三百块碎骨支撑维系，这个充满漏洞的身体，何曾有一丝真实？脂粉朱唇不过是徒劳的装饰，终将归于地下化为灰尘。烦恼炽盛，没有止息，都是流浪于三涂的因。普遍劝告道场中的各位同修，努力勤奋地修持净土之因。愿与所有众生一同往生安乐国。 南无西方阿弥陀佛。三涂难以进入，难以脱出，历经劫数承受痛苦之身。当临命终时，没有善业，心中忙乱害怕，独自彷徨。一切罪业都显现出来，镬汤炉炭在眼前呈现。阿黎耶识（指第八识，又称藏识）承受各种痛苦，四大（指地、水、火、风）深深埋藏于土壤之中。今生得到人身却不念佛，来生恐怕要堕入畜生道，披毛戴角。愿与所有众生一同往生安乐国。 南无西方阿弥陀佛。披毛戴角的畜生之身，是我前世厄难痛苦的原因。造罪杀生，没有止息，轻慢师父僧人，忤逆父母双亲，饮酒食肉，没有惭愧。如今……
English
English version: Born naturally from a lotus flower. May I, together with all sentient beings, be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss). Namo Amitabha Buddha of the Western Paradise (Homage to Amitabha Buddha of the Western Paradise). We, who are diligently cultivating the Pure Land practice, should sit alone in quiet contemplation. Do not say there is still a chance to go to Jambudvipa (referring to the world we live in); life is impermanent, not even for a moment. Life is like a lamp flame in the wind, or a flash of lightning in the clouds. Without experiencing the three paths of suffering (referring to the three evil realms of hell, hungry ghosts, and animals) and the eighteen levels of hell, where can one hide once impermanence arrives? Suddenly thinking about it, it is truly lamentable, why are we not alarmed and busy day and night? Since ancient sages and saints could not avoid death, how much more so can ordinary people obtain longevity? Practitioners, strive to cultivate the ten wholesome deeds, understanding that this body will eventually disintegrate, which is impermanence. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo Amitabha Buddha of the Western Paradise. The disciple's self-nature dwells in the three realms (referring to the desire realm, the form realm, and the formless realm), perpetually in darkness, confused and unclear. Reincarnating in the six paths (referring to the realms of gods, humans, asuras, hell beings, hungry ghosts, and animals) without rest, never having heard the name of the Pure Land. Today, I am fortunate to encounter a virtuous teacher, and I vow to abandon this defiled body of a common person, humbly seeking rebirth in the Land of Ultimate Bliss, naturally born on a lotus flower platform. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo Amitabha Buddha. Now observing this body, it is truly repulsive. This body of name and form, falsely assembled from various impure things, is supported by three hundred broken bones. This leaky body has never had a trace of truth. Rouge and lipstick are merely futile decorations, eventually returning to the earth as dust. Afflictions are rampant, without ceasing, all being the cause of wandering in the three evil realms. I universally exhort all fellow practitioners in the Dharma assembly to diligently cultivate the cause of the Pure Land. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo Amitabha Buddha of the Western Paradise. The three evil realms are difficult to enter and difficult to escape, enduring suffering for countless eons. When approaching the end of life, without good deeds, the mind is busy and fearful, wandering alone in confusion. All sins appear, with cauldrons of boiling water and charcoal furnaces appearing before the eyes. The Alaya consciousness (referring to the eighth consciousness, also known as the storehouse consciousness) endures all kinds of suffering, and the four elements (referring to earth, water, fire, and wind) are deeply buried in the soil. Having obtained a human body in this life but not reciting the Buddha's name, in the next life, one may fall into the animal realm, wearing fur and horns. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo Amitabha Buddha of the Western Paradise. The body of an animal with fur and horns is the cause of my past hardships and suffering. Creating sins and killing without rest, disrespecting teachers and monks, being rebellious towards parents, drinking alcohol and eating meat without shame. Now... --------------------------------------------------------------------------------
Chinese
日受苦向谁陈。口中横碍不得语。种种从他鞭打身。楚痛眼中双泪下。普劝来生发善心。愿共诸众生往生安乐国。 南无西方阿弥陀佛。历劫已来怀疾慢。□□痴生三毒□。□□得出每被六贼。共相亲□□时。年归见时年归大地。不觉自然心即惊。各各勤心修善业。努力前头避火坑。愿共往生安乐国。 南无西方阿弥陀佛。谛观西方有一国。其国有佛号弥陀。一住说法恒沙劫。普为世界断众魔。安乐城中登圣坐。诸天围绕悉来过。八万四千菩萨众。奉花果净娑婆。愿共诸众生往生安乐国。 南无西方阿弥陀佛。天宫悉出空中。现七宝台殿□恒□幢盖幡花遍□□金枝玉树自然□。马瑙玻璃为大地。珊胡大海作。 现代汉语译本： 每日受苦向谁诉说？口中如有横木阻碍，无法言语。只能任凭他人鞭打身体，楚痛难忍，眼中双泪直流。我在此普劝各位来生要多发善心，愿与所有众生一同往生安乐国（Sukhāvatī）。 南无西方阿弥陀佛（Amitābha）。历劫以来心怀傲慢，贪嗔痴三毒滋生。难以脱身，常被六贼（指色、声、香、味、触、法六尘）侵扰。彼此亲近，时光飞逝。年华老去，终将回归大地。不知不觉，内心顿生惊恐。各自勤勉修习善业，努力向前，避开火坑。愿与大家一同往生安乐国（Sukhāvatī）。 南无西方阿弥陀佛（Amitābha）。仔细观想西方有一国土，那里的佛名为弥陀（Amitābha）。一旦住锡说法，便经历恒河沙数般的劫数。普遍为世界断除众魔。在安乐城中登上圣座，诸天围绕，纷纷前来。八万四千菩萨众，奉献鲜花果实，清净娑婆（Sahā）。愿与所有众生一同往生安乐国（Sukhāvatī）。 南无西方阿弥陀佛（Amitābha）。天宫全部出现在空中，呈现七宝台殿，无数的宝幢宝盖幡花遍布，金枝玉树自然生长。玛瑙琉璃为大地，珊瑚大海作为…… 现代汉语译本： 每日遭受苦难向谁诉说？口中仿佛有东西阻碍，无法说话。只能任由他人鞭打身体，痛苦难忍，眼中泪水直流。我在此恳切劝告大家来世要多行善事，希望与所有众生一同往生安乐国（Sukhāvatī）。 南无西方阿弥陀佛（Amitābha）。长久以来心怀傲慢，贪婪、嗔恨、愚痴这三种毒素滋生。难以摆脱困境，经常被六贼（指色、声、香、味、触、法六尘）所困扰。彼此亲近，时光流逝。岁月流逝，最终回归大地。不知不觉中，内心感到惊恐。各自努力修行善业，努力向前，避开地狱的苦难。希望与大家一同往生安乐国（Sukhāvatī）。 南无西方阿弥陀佛（Amitābha）。仔细观察西方有一个国度，那个国度的佛名叫弥陀（Amitābha）。一旦在那里说法，时间就长达恒河沙数般的劫数。普遍为世界断除各种魔障。在安乐城中登上神圣的座位，诸天神众围绕，纷纷前来。八万四千位菩萨，奉献鲜花水果，净化娑婆世界（Sahā）。希望与所有众生一同往生安乐国（Sukhāvatī）。 南无西方阿弥陀佛（Amitābha）。天宫全部出现在空中，呈现出七宝构成的楼台殿阁，无数的宝幢、宝盖、幡花遍布，金色的树枝和玉石般的树木自然生长。玛瑙和琉璃构成大地，珊瑚和大海作为……
English
English version: To whom can I lament the suffering I endure daily? My mouth is blocked, unable to speak. I can only allow others to whip my body, the pain unbearable, tears streaming down my face. I earnestly urge everyone to cultivate goodness in the next life, wishing to be reborn in the Land of Bliss (Sukhāvatī) together with all beings. Namo Amitābha Buddha (Amitābha). For countless kalpas, I have harbored arrogance, and the three poisons of greed, anger, and delusion have arisen. It is difficult to escape, and I am often invaded by the six thieves (referring to the six sense objects: form, sound, smell, taste, touch, and dharma). Being close to them, time flies. As years pass, I return to the earth. Unknowingly, my heart is filled with fear. Let each of us diligently cultivate good deeds, strive forward, and avoid the pit of fire. I wish to be reborn in the Land of Bliss (Sukhāvatī) together with everyone. Namo Amitābha Buddha (Amitābha). Carefully observe that there is a land in the West, where the Buddha is named Amitābha (Amitābha). Once he dwells there to expound the Dharma, he spends countless kalpas like the sands of the Ganges. He universally cuts off all demons for the world. Ascending the sacred seat in the City of Bliss, the devas surround him and come to visit. Eighty-four thousand Bodhisattvas offer flowers and fruits, purifying Sahā. I wish to be reborn in the Land of Bliss (Sukhāvatī) together with all beings. Namo Amitābha Buddha (Amitābha). The heavenly palaces all appear in the sky, presenting jeweled terraces and pavilions, countless jeweled banners, canopies, and flowers are spread everywhere, golden branches and jade trees grow naturally. Agate and lapis lazuli form the earth, coral and the great sea serve as... --------------------------------------------------------------------------------