English
English version May daily progress in virtuous deeds, high wisdom, blessings, and vows of goodness be as steadfast as Vajra (Diamond, symbolizing indestructibility). May the woman possess beautiful virtues, blooming like a verdant tree. May her demeanor be graceful, shining like a cluster of flowers. Furthermore, with these merits, may the Emperor and Empress's sagely teachings be boundless, firmly seated on the imperial throne, not bound by the transformations of past kings, continuously until old age. Since the advent of the sage, may people from foreign lands eagerly arrive, holding auspicious charts in their hands. May farmers yield to each other on the ridges, and may roads be wide and unobstructed. May the sacred reign be eternally prosperous, extending for myriad generations. May the Three Realms (Desire realm, Form realm, Formless realm) be transformed into pure lands, and may hells be transformed into fragrant cities. May all beings escape the gates of suffering and ascend to the path of enlightenment together. Brahma Sound: How can one attain longevity and an indestructible Vajra body? By what causes and conditions did the Buddha attain such steadfast strength? And how can one, through this scripture, ultimately reach the other shore (Nirvana)? May the Buddha reveal the subtle secrets and widely expound them for all beings. For the Twenty-eight Heavens, Shakra (释) and Brahma (梵) Kings, and others, we respectfully salute the eternally abiding Three Jewels (Buddha, Dharma, Sangha). For the donors' blessings, wisdom, and adornments, we respectfully salute the eternally abiding Three Jewels. For the beings of the Six Realms (Deities, Humans, Asuras, Animals, Hungry Ghosts, Hell beings) to be free from obstacles and liberated from suffering, we bow to all the virtuous and holy ones. Mantra of Offering Food: The food now offered is presented to all Buddhas above, offered to the virtuous and holy ones in the middle, and extended to all beings in the Dharma realm below. May all be fully satisfied and equally partake of this food. The fragrance of this food has not yet dissipated; it is offered to all Buddhas above, offered to the virtuous and holy ones in the middle, and extended to all beings in the Dharma realm below. May all be fully satisfied. Chant of Offering Food: Respectfully informing the assembly, the vegetarian food prepared by the disciples, completed by everyone together, may have some imperfections. May the assembly promote compassion and give joyfully. Again, respectfully informing the assembly, the vegetarian food prepared by the disciples, allowing everyone to complete it together, may have some imperfections. Intending to respectfully observe the vegetarian fast, the time has passed, and some food remains. Allow the assembly to dispose of the remaining food, donating it to the place where scriptures are recited. The world is like empty space, like a lotus flower that does not cling to water. The mind is pure, surpassing everything. We bow and pay homage to the unsurpassed honored one. Mantra of Giving: All actions begin with giving, abandoning attachments, and staying away from stinginess and greed. Therefore, today, the donor has completed the vegetarian feast, fearing that the merits are not complete, and again takes out clean wealth as an offering. May the deceased be reborn in the Western Pure Land, and may the living realize their nature and attain Buddhahood. All Respect: Taking refuge in the Buddha (Buddha), may all beings understand true enlightenment and generate the Bodhi mind (Bodhi mind). Taking refuge in the Dharma (Dharma), may all beings deeply enter the scripture treasury and have wisdom like the sea. Taking refuge in the Sangha (Sangha), may all beings govern the masses and be free from all obstacles. -------------------------------------------------------------------------------- 大众一切无碍和男听众。
Chinese
一切普诵 如来妙色身 世间无与等 无比不思议 是故今敬礼 如来色无尽 智慧亦复然 一切法常住 是故归依敬礼常住三宝 日光菩萨 说多啰尼神咒。 条低帝徒苏咜阿若蜜帝鸣都咜条岐咜波赖帝咜耶弥若咜鸣都咜俱罗帝咜岐摩咜沙婆呵 亡女揭。 舍利佛国难达 吾本出家谁知 舍劫亲翁母 唯有和尚阇梨 舍利佛国难为 吾本出家谁知 舍却亲姊亲妹 唯有同学相随 舍利弗国难为 吾本出家谁知 舍却烟芝胡粉 唯有澡岂杨枝 舍利佛国为 吾本出家谁知 舍却大毡大被 唯有坐具三衣 舍利佛目难为 吾本出家谁知 舍却染槃染碗 唯有蕴钵同起 心中坐道场 坐卧涅槃堂 身是弥陀佛 何处觅西方 十一面观世音咒曰。此名大心咒。 唵阿梨耶 婆路枳帝摄 跋啰耶 菩提萨埵耶 摩呵萨埵耶 摩呵迦路足迦耶 哆侄他唵 阿噜力娑呵 此咒能持一切鬼病大验。及持有鬼神变身。或作野胡及种种诸身入人身中。持之并□唯须护净。 欲令一切官人欢喜诵咒曰。 南无多罗神护多神能令君臣喜不嗔 沙婆呵 南无和修吉陀罗 南无摩醯首楞陀呵 南无踊跃大神弥忧陀 南无佉提阿 现代汉语译本 大众一起没有障碍地和男听众一起。 一起普遍诵念：如来的美妙色身，世间没有可以与之相比的，无比不可思议。 因此现在恭敬礼拜，如来的色身没有穷尽，智慧也是这样。 一切法都是常住的，因此归依敬礼常住三宝。 日光菩萨（Nikkō Bosatsu）说多罗尼神咒。 条低帝徒苏咜阿若蜜帝鸣都咜条岐咜波赖帝咜耶弥若咜鸣都咜俱罗帝咜岐摩咜沙婆呵 亡女揭。 舍利佛（Śāriputra）啊，国家难以到达，我本来出家谁知道？ 舍弃了结发的亲翁母，只有和尚（Upadhyaya）和阇梨（Acharya）。 舍利佛啊，国家难以安身，我本来出家谁知道？舍弃了亲姐姐亲妹妹，只有同学相互随侍。 舍利佛啊，国家难以安身，我本来出家谁知道？舍弃了胭脂胡粉，只有澡豆和杨枝。 舍利佛啊，国家难以安身，我本来出家谁知道？舍弃了大毡大被，只有坐具和三衣。 舍利佛啊，目标难以达到，我本来出家谁知道？舍弃了染槃染碗，只有应持钵一起。 心中安坐道场，坐卧在涅槃堂，身就是弥陀佛（Amitābha），何处去寻找西方极乐世界？ 十一面观世音（Ekādaśamukha Avalokiteśvara）咒说：这名叫大心咒。 唵（Om）阿梨耶（Arya）婆路枳帝摄（Avalokiteśvara）跋啰耶（Bala-ya）菩提萨埵耶（Bodhisattvaya）摩呵萨埵耶（Mahasattvaya）摩呵迦路足迦耶（Mahakarunikaya）哆侄他（Tadyatha）唵（Om）阿噜力娑呵（Arolik Svaha）。 此咒能治疗一切鬼病，非常灵验。以及持有鬼神变身，或者变成野胡以及种种身形进入人体中。持诵此咒都能制服，只是需要保持清净。 想要让一切官人欢喜，诵念此咒： 南无多罗神（Tara），护多神，能令君臣欢喜不嗔恨，沙婆呵（Svaha）。 南无和修吉陀罗（Vasuki-dhara），南无摩醯首楞陀呵（Maheshvaram-dhara），南无踊跃大神弥忧陀（Namo Udaka-devata），南无佉提阿（Khadira）。
English
English version May all beings, without hindrance, and the male audience be together. Let us universally recite together: The wonderful form of the Tathagata (Tathāgata), unmatched in the world, incomparably inconceivable. Therefore, we now respectfully bow, the form of the Tathagata is endless, and so is wisdom. All dharmas are permanent, therefore we take refuge in and respectfully bow to the eternally abiding Three Jewels (Triratna). Suryaprabha Bodhisattva (Sūryaprabha Bodhisattva) speaks the Dharani (Dhāraṇī) divine mantra. Tiao di di tu su tuo a ruo mi di ming dou tuo tiao qi tuo bo lai di tuo ye mi ruo tuo ming dou tuo ju luo di tuo qi mo tuo suo po he. The deceased daughter Jie. Shariputra (Śāriputra), the country is difficult to reach, who knows that I originally renounced the world? Having abandoned the close relatives, only the Upadhyaya (Upadhyaya) and Acharya (Acharya) remain. Shariputra, the country is difficult to settle in, who knows that I originally renounced the world? Having abandoned close sisters, only fellow practitioners accompany me. Shariputra, the country is difficult to settle in, who knows that I originally renounced the world? Having abandoned rouge and powder, only cleansing beans and willow twigs remain. Shariputra, the country is difficult to settle in, who knows that I originally renounced the world? Having abandoned large felt blankets, only sitting cloths and the three robes remain. Shariputra, the goal is difficult to achieve, who knows that I originally renounced the world? Having abandoned dyed bowls, only the alms bowl is carried together. Sitting in the center of the mind's mandala, sitting and lying in the Nirvana (Nirvana) hall, the body is Amitabha (Amitābha), where to seek the Western Pure Land? The Eleven-Faced Avalokiteshvara (Ekādaśamukha Avalokiteśvara) mantra says: This is called the Great Heart Mantra. Om (Om) Arya (Arya) Avalokiteshvara (Avalokiteśvara) Bala-ya (Bala-ya) Bodhisattvaya (Bodhisattvaya) Mahasattvaya (Mahasattvaya) Mahakarunikaya (Mahakarunikaya) Tadyatha (Tadyatha) Om (Om) Arolik Svaha (Arolik Svaha). This mantra can cure all ghost illnesses and is very effective. And those possessed by ghosts and spirits transforming, or turning into demons and various forms entering the human body. Reciting this mantra can subdue them, but it is necessary to maintain purity. To make all officials happy, recite this mantra: Namo Tara (Tara), protect many gods, may the ruler and ministers be happy and not angry, Svaha (Svaha). Namo Vasuki-dhara (Vasuki-dhara), Namo Maheshvaram-dhara (Maheshvaram-dhara), Namo Udaka-devata (Namo Udaka-devata), Namo Khadira (Khadira). -------------------------------------------------------------------------------- 芦多 休留休留沙婆呵 进果获证修业咒曰。
Chinese
多掷哆牟留罗牟留罗阿嘙㗞 牟留罗毗祇叉夜沙呵 若人受持读诵兼修福业者。此人是初地菩萨 南无西方阿弥陀佛。佛在西方极乐国。普劝同心一处生。无问贵贱皆昭引。只是凡夫业不成。第一念佛常不忘。第二心口会须平。三者勤修六度行。四者果外觅声名。若能如此合佛意。彼国莲华东向须临命终时直往。彼随佛六道救众生往生安乐国。南无西方阿弥陀佛。六道众生不可救。见佛光明不发心弥陀亲唤不肯去。牛头狱卒竞来迎业。正佛救亦不勉镬汤炉炭转加深佛闻。此人造何罪。饮酒食肉及邪淫。普劝道场诸众等。愿舍阎浮脓血身。愿共诸众生往生安乐国。 南无西方阿弥陀佛。真门一入永不回合掌。夫心坐宝台。八功德水常圆满。四面莲华绕佛来。佛放眉间相光照下品众生。花自开意欲他方救。诸苦身上敢得二珠衣。普劝道场诸众等。专心念佛入真门。愿共诸众生往生安乐国。 南无西方阿弥陀佛。金莲独坐显光明绝摄大道。苦众生欲得同归于一处。勤修练行会须精。菩萨内藏修十善。凡夫外行觅声名。佛法宽洪无有二。愚人分别数门行。或说此身同性。或说佛性别求名。如此之人非是一。定三涂六趣坑。愿绝二见修平等。西方净 现代汉语译本 芦多 休留休留沙婆呵 进果获证修业咒曰： 多掷哆牟留罗牟留罗阿嘙㗞 牟留罗毗祇叉夜沙呵 若人受持读诵兼修福业者。此人是初地菩萨 南无西方阿弥陀佛（Amitabha Buddha）。佛在西方极乐国（Sukhavati）。普劝同心一处生。无问贵贱皆昭引。只是凡夫业不成。第一念佛常不忘。第二心口会须平。三者勤修六度行。四者果外觅声名。若能如此合佛意。彼国莲华东向须临命终时直往。彼随佛六道救众生往生安乐国（Sukhavati）。南无西方阿弥陀佛。六道众生不可救。见佛光明不发心弥陀亲唤不肯去。牛头狱卒竞来迎业。正佛救亦不勉镬汤炉炭转加深佛闻。此人造何罪。饮酒食肉及邪淫。普劝道场诸众等。愿舍阎浮（Jambudvipa）脓血身。愿共诸众生往生安乐国。 南无西方阿弥陀佛。真门一入永不回合掌。夫心坐宝台。八功德水常圆满。四面莲华绕佛来。佛放眉间相光照下品众生。花自开意欲他方救。诸苦身上敢得二珠衣。普劝道场诸众等。专心念佛入真门。愿共诸众生往生安乐国。 南无西方阿弥陀佛。金莲独坐显光明绝摄大道。苦众生欲得同归于一处。勤修练行会须精。菩萨内藏修十善。凡夫外行觅声名。佛法宽洪无有二。愚人分别数门行。或说此身同性。或说佛性别求名。如此之人非是一。定三涂六趣坑。愿绝二见修平等。西方净