Chinese
大正藏第 85 册 No. 2829 持斋念佛忏悔礼文 No. 2829 持斋念佛忏悔礼文 礼佛名恐畏□□□□□□□□□□□□□□□□□□□□逼迫无有闲阙□罪极□□□□□□□□□□□□□百劫千劫无解脱时亦无闲□□□□□□□□□□□□亦无闲时礼拜供养诸佛悭惜□□□□□□□□□□□□之福遂略出。十二月礼多记□□□□□□□□□□□□正月一日平旦时向南方礼四拜除罪一伯劫。二月九日鸡鸣时向北方礼四拜除罪一伯劫。三月七日人定时向西方礼四拜除罪三伯劫。四月八日夜半时向北方礼四拜除罪一伯三十劫。五月六日黄昏时向南方礼四拜除罪四百劫。六月三日黄昏时向东方礼六拜除罪五百劫。七月六日午时向东方礼九拜除罪六百二千劫。八月八日午时向南方礼九拜除罪三百二千劫。九月九日午时向东方礼九拜除罪三百三千劫。十月七日黄昏时向南方礼拜除罪四千劫。十一月十三日黄昏时向南方礼四拜除罪四千劫。十二月十三日黄昏时向南方礼三十拜除罪四□劫。 尔时玄藏法 敕抄此佛名颁下诸州五浊恶世。若有善女人能至心受持此礼。依持劫礼者。除罪无数恒河沙劫。命终之后托生□□□□□坐宝莲花受诸快乐。思衣罗锦千重。念食百味俱至 现代汉语译本： 大正藏第 85 册 No. 2829 持斋念佛忏悔礼文 No. 2829 持斋念佛忏悔礼文 礼佛名恐畏……（此处省略若干字，表示礼佛名号能消除恐惧）……逼迫无有闲阙……（表示罪业逼迫，没有空闲停歇）……罪极……（此处省略若干字，表示罪业深重）……百劫千劫无解脱时亦无闲……（表示经过百劫千劫也无法解脱，没有空闲之时）……亦无闲时礼拜供养诸佛悭惜……（表示没有空闲时间礼拜供养诸佛，心怀悭吝）……之福遂略出。十二月礼多记……（因此简略地列出十二个月的礼拜方法）……正月一日平旦时向南方礼四拜，除罪一百劫（kalpa，佛教时间单位，表示极长的时间）。二月九日鸡鸣时向北方礼四拜，除罪一百劫。三月七日人定时向西方礼四拜，除罪三百劫。四月八日夜半时向北方礼四拜，除罪一百三十劫。五月六日黄昏时向南方礼四拜，除罪四百劫。六月三日黄昏时向东方礼六拜，除罪五百劫。七月六日午时向东方礼九拜，除罪六百二千劫。八月八日午时向南方礼九拜，除罪三百二千劫。九月九日午时向东方礼九拜，除罪三百三千劫。十月七日黄昏时向南方礼拜，除罪四千劫。十一月十三日黄昏时向南方礼四拜，除罪四千劫。十二月十三日黄昏时向南方礼三十拜，除罪四……（此处数字不完整）劫。 尔时玄藏法师（Xuanzang，唐代著名僧人，翻译家） 奉敕抄写此佛名，颁布于诸州五浊恶世（five defilements，佛教术语，指末法时期众生所处的充满烦恼和痛苦的世界）。若有善女人能至心受持此礼，依照所说的劫数礼拜，就能消除无数恒河沙（Ganges river sand，比喻极多）劫的罪业。命终之后，托生……（此处省略若干字）……坐宝莲花，享受各种快乐。心中所想的绫罗绸缎千重，想吃的百种美味佳肴，都会立刻出现。
English
English version: Taisho Tripitaka Volume 85, No. 2829: Liturgy for Upholding the Fast, Reciting Buddha's Name, Repentance, and Prostration No. 2829 Liturgy for Upholding the Fast, Reciting Buddha's Name, Repentance, and Prostration Prostrating to the Buddha's name, fearing… (omitted text indicating that reciting the Buddha's name can eliminate fear)…oppression without respite… (indicating that karmic debts are pressing, without time to rest)…extreme sins… (omitted text indicating the depth of sins)…hundreds of thousands of kalpas (kalpa, a Buddhist unit of time representing an extremely long period) without liberation, also without respite… (indicating that even after hundreds of thousands of kalpas, there is no liberation, no time to rest)…also without time to prostrate and make offerings to all Buddhas, being stingy… (indicating no free time to prostrate and make offerings to all Buddhas, and being miserly)…therefore, the blessings are briefly outlined. The prostrations for the twelve months are mostly recorded… (therefore, the prostrations for the twelve months are briefly listed)…On the first day of the first month, at dawn, prostrate four times facing south to eliminate one hundred kalpas of sins. On the ninth day of the second month, at cockcrow, prostrate four times facing north to eliminate one hundred kalpas of sins. On the seventh day of the third month, at dusk, prostrate four times facing west to eliminate three hundred kalpas of sins. On the eighth day of the fourth month, at midnight, prostrate four times facing north to eliminate one hundred and thirty kalpas of sins. On the sixth day of the fifth month, at dusk, prostrate four times facing south to eliminate four hundred kalpas of sins. On the third day of the sixth month, at dusk, prostrate six times facing east to eliminate five hundred kalpas of sins. On the sixth day of the seventh month, at noon, prostrate nine times facing east to eliminate six hundred and two thousand kalpas of sins. On the eighth day of the eighth month, at noon, prostrate nine times facing south to eliminate three hundred and two thousand kalpas of sins. On the ninth day of the ninth month, at noon, prostrate nine times facing east to eliminate three hundred and three thousand kalpas of sins. On the seventh day of the tenth month, at dusk, prostrate facing south to eliminate four thousand kalpas of sins. On the thirteenth day of the eleventh month, at dusk, prostrate four times facing south to eliminate four thousand kalpas of sins. On the thirteenth day of the twelfth month, at dusk, prostrate thirty times facing south to eliminate four… (the number is incomplete here) kalpas of sins. At that time, the Dharma Master Xuanzang (Xuanzang, a famous Tang Dynasty monk and translator) Received the imperial decree to transcribe this Buddha's name and distribute it to all states in the world of the five defilements (five defilements, a Buddhist term referring to the world full of afflictions and suffering in the Dharma-ending Age). If there is a virtuous woman who can sincerely uphold this practice and prostrate according to the number of kalpas mentioned, she can eliminate countless kalpas of sins, as numerous as the sands of the Ganges River (Ganges river sand, a metaphor for a very large number). After the end of her life, she will be reborn… (omitted text)…sitting on a jeweled lotus flower, enjoying all kinds of happiness. The fine silk and brocade she thinks of will appear in thousands of layers, and the hundred flavors of delicious food she desires will immediately arrive. --------------------------------------------------------------------------------
Chinese
。又能教人受持此礼者。获定除罪八万二千五百□□□□不虚。又略每月恶日并是十斋日。 □□□□□□□与若此日持斋念佛不随剑树地狱 八日太□□斋念佛不随铁犁地狱 十四词命下。此日持斋念佛不堕镬汤地狱 十五日五道大神下。此日持斋念佛不堕□屎地狱 十八日阎罗王下。此日持斋念佛不堕锯解地狱 二十三日天大将军下。此日持斋念佛不堕铜柱地狱 二十四日察命下。此日持斋念佛不堕铁床地狱 二十八日太山府君下。此日持斋念佛不堕铁叉地狱 二十九日四天王下。此日持斋念佛不堕刀山地狱 三十日释梵天王下。此日持斋念佛不堕铁伦地狱 右以上十斋日并是诸大神子童子及察命下。其时节注云。斋后午前即下。谨请众等至时千万努力。念佛修善慎之勿使察录故负罪愆。谁能相救。 偶以真宗阔远。非积善而不臻。苦海难登。非舟船而不渡。口如贤劫千佛。兹圣化以成形三十三天表轮王于福业。是以释迦修道藉六载之艰辛。童子舍身为求四句之八字。佛功德海叹莫能尽。然今座前斋主启首和南十方诸佛尊法般若罗汉圣僧。即㿃福临见前请众年常起愿。家口平安敬设斋檀一中供养。愿使从今以去香山香水灌荡身心。无上醍醐流于体内。形同宝岳不动不倾命等。今山迁灵常住界。即菩提 现代汉语译本： 又能教导他人受持这种礼仪的人，必定能消除八万二千五百[缺失]的罪过，绝不虚假。另外，简略地说明每月的恶日，这些日子都是十斋日。 在[缺失]日持斋念佛，不会堕入剑树地狱。八日，太[缺失]下，此日持斋念佛，不会堕入铁犁地狱。十四日，司命下，此日持斋念佛，不会堕入镬汤地狱。十五日，五道大神下，此日持斋念佛，不会堕入[缺失]屎地狱。十八日，阎罗王下，此日持斋念佛，不会堕入锯解地狱。二十三日，天大将军下，此日持斋念佛，不会堕入铜柱地狱。二十四日，察命下，此日持斋念佛，不会堕入铁床地狱。二十八日，太山府君下，此日持斋念佛，不会堕入铁叉地狱。二十九日，四天王下，此日持斋念佛，不会堕入刀山地狱。三十日，释梵天王下，此日持斋念佛，不会堕入铁轮地狱。以上十斋日都是诸大神子童子以及察命下临的日子。时节注解说，斋戒后中午就下临。恳请各位务必在此时努力念佛修善，谨慎不要被察命记录过失而负罪，到时谁能相救呢？ 偶然发现真宗深远，不积累善行就无法达到。苦海难以登临，没有舟船就无法渡过。口如贤劫千佛，这圣化才得以成形，三十三天表彰轮王的福业。因此，释迦(Śākyamuni)修道凭借六年的艰辛，童子舍弃身体为了求得四句的八个字。佛(Buddha)的功德如大海般浩瀚，叹息无法穷尽。然而现在座前的斋主启首和南十方诸佛(Buddha)、尊法(Dharma)、般若(Prajñā)、罗汉(Arhat)、圣僧(Saṃgha)，即[缺失]福临见前，请大家年年起愿，家口平安，恭敬地设置斋坛进行供养。愿使从今以后，香山香水灌溉洗涤身心，无上醍醐流淌于体内，形体如同宝岳般不动不倾，寿命等同于[缺失]山，迁灵常住于[缺失]界，即菩提(Bodhi)。
English
English version: Furthermore, those who can teach others to uphold this rite will surely eliminate eighty-two thousand five hundred [missing] sins, without falsehood. In addition, briefly explaining the inauspicious days of each month, these days are all ten fasting days (ten days of abstinence). On [missing] day, observing the fast and reciting the Buddha's name will prevent falling into the Sword Tree Hell. On the eighth day, Tai [missing] descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Iron Plow Hell. On the fourteenth day, the Officer of Destiny descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Cauldron of Boiling Water Hell. On the fifteenth day, the Five Paths Great Gods descend; on this day, observing the fast and reciting the Buddha's name will prevent falling into the [missing] Excrement Hell. On the eighteenth day, King Yama descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Sawing Hell. On the twenty-third day, the Great General of Heaven descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Copper Pillar Hell. On the twenty-fourth day, the Examiner of Destiny descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Iron Bed Hell. On the twenty-eighth day, the Lord of Mount Tai descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Iron Fork Hell. On the twenty-ninth day, the Four Heavenly Kings descend; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Mountain of Knives Hell. On the thirtieth day, King Śakra-Brahmā descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Iron Wheel Hell. The above ten fasting days are all days when the Great Divine Sons, Divine Youths, and the Examiner of Destiny descend. The seasonal notes say that they descend immediately after noon following the fast. I earnestly request everyone to strive diligently at this time to recite the Buddha's name and cultivate goodness, and be careful not to be recorded for faults and bear sins, for who can save you then? It is occasionally discovered that the True Doctrine is profound and distant, and cannot be attained without accumulating good deeds. The Sea of Suffering is difficult to ascend, and cannot be crossed without a boat. The mouth is like the thousand Buddhas (Buddha) of the Auspicious Aeon, and this sacred transformation is formed, with the Thirty-three Heavens praising the Wheel-Turning King's meritorious deeds. Therefore, Śākyamuni cultivated the Way through six years of hardship, and the youth sacrificed his body to seek the eight words of the four lines. The Buddha's (Buddha) merits are as vast as the sea, and it is lamented that they cannot be exhausted. However, now the host of the fast before the seat respectfully salutes the Buddhas (Buddha) of the ten directions, the Honored Dharma (Dharma), Prajñā (Prajñā), Arhats (Arhat), and the Holy Saṃgha (Saṃgha), that is, [missing] blessings are seen before us, and asks everyone to make vows every year, for the peace of the family, and respectfully set up a fasting altar for offerings. May it be that from now on, the fragrant water of Fragrant Mountain irrigates and washes the body and mind, and the supreme nectar flows within the body, the form is like a precious mountain, unmoving and unshakeable, and life is equal to [missing] Mountain, the transferred spirit dwells permanently in the [missing] realm, that is, Bodhi (Bodhi). --------------------------------------------------------------------------------
Chinese
日进惠业高明福与善誓同年命等金刚等故。女乃任任美德似碧树之开研。琬琬风宜类丛花而耀采。又愿以次功德。惟愿皇帝皇后圣化无穷。端坐一帝之台不着千王之化连成将暮即圣以来期异国土人握神图而竞至耕宾让垄路容分途圣祚永隆段延万代。三界翻为净土。地狱变作香城。俱出苦门咸登觉道 梵音 云何得长寿 金刚不坏身佛以何因缘 得大坚固力 云何于此经 究竟到彼岸 愿佛开微密广为众生说。为二十八天释梵王等敬礼常住三宝 为施主福慧庄严敬礼常住三宝 为六道众生离障下脱和南一切贤圣 施食咒愿。今所施食上献诸佛。中奉贤圣。下及法界众生普同饱满等供此食。食香未触。上献诸佛。中奉贤圣。下及法界众生普同饱满 谶食咒愿 敬白大众。弟子所造斋食众。手共成多不如法愿众。弘慈布施欢喜。重白大众。弟子所造斋食众。听手共成多不如法一拟恭斋中时以过残有余食。听众处分余食施普诵处。世界如虚空。如莲花不着水。心清净超于彼稽首礼无上尊布施咒愿。俱为万行首舍着离悭贪。是故今施主设斋以讫恐果不圆。复持净财以为布施。先亡者往生西方。现在者见性成佛道 一切恭敬 自归依佛。当愿众生体解正觉发菩提意 自归依法。当愿众生深入经藏智慧如海 自归依僧。当愿众生统理 现代汉语译本 愿日进惠业，高明福泽与善良誓愿，如同金刚般坚定不移。愿女子拥有美好品德，如同碧树般绽放光彩。愿仪态美好，如同繁花般耀眼夺目。又愿以此功德，祝愿皇帝皇后圣明教化无穷无尽，稳坐帝位，不拘泥于历代帝王的教化，连绵不断直至暮年，自圣人以来，期待异国之人手持祥瑞图画前来朝拜，耕田之人互相谦让田垄，道路宽阔畅通无阻。愿圣上的基业永远兴隆，绵延万代。愿三界都转变为清净的净土，地狱也变为充满香气的城市，所有众生都能脱离苦难之门，一同登上觉悟的道路。 梵音： 如何才能获得长寿，拥有金刚不坏之身？佛陀是因何种因缘，获得如此坚固的力量？又该如何凭借此经典，最终到达彼岸？愿佛陀开启微妙秘密，为众生广为宣说。为二十八天、释梵王等敬礼常住三宝。为施主福慧庄严敬礼常住三宝。为六道众生脱离障碍，解脱苦难，顶礼一切贤圣。 施食咒愿： 现在所施之食物，上供诸佛，中奉贤圣，下及法界众生，愿普皆饱满，平等享用此食。此食物香气未散，上供诸佛，中奉贤圣，下及法界众生，愿普皆饱满。 谶食咒愿： 敬告大众，弟子所造的斋食，众人共同完成，或许有所不如法之处，愿大众弘扬慈悲，布施欢喜。再次敬告大众，弟子所造的斋食，听凭众人共同完成，或许有所不如法之处，拟恭敬斋戒之时已经过去，还剩下一些食物。听凭大众处置剩余的食物，施舍给诵经之处。世界如同虚空，如同莲花不沾水，内心清净超越一切，稽首礼拜无上尊。布施咒愿：一切行为以布施为首，舍弃执着，远离悭吝贪婪。因此，今日施主设斋完毕，恐怕功德不圆满，再次拿出干净的财物作为布施，愿已故之人往生西方极乐世界，现在之人明心见性，成就佛道。 一切恭敬： 自皈依佛（Buddha），当愿众生体解正觉，发菩提心（Bodhi mind）。自皈依法（Dharma），当愿众生深入经藏，智慧如海。自皈依僧（Sangha），当愿众生统理大众，一切无碍。