English
English version External Color Corpse Swelling: Observing the external sight of a corpse swelling and decaying can remove the bonds of desire, hence it is called 'Vimoksha' (liberation, release from bondage). Second, Internal Absence of Color, External Observation of Color: When there is no attachment to color internally, externally observe the color of a corpse. Through prolonged practice and increased power of contemplation, one can imagine oneself as a dead corpse, eliminating attachment to color, and only observing the external sight of a corpse swelling and decaying. Third, Pure Liberation: Blue, yellow, red, white, and other pleasing colors are called 'Pure' (subha, beautiful). Liberation from bondage through contemplating these beautiful things is called 'Pure Liberation'. Fourth, Emptiness Realm Liberation: Seeking to enter the state of the Formless Realm, this state is called 'Emptiness' (akasa, space). In the Realm of Infinite Space, the four skandhas (form, feeling, perception, mental formations) are liberated from bondage, called 'Emptiness Realm Liberation'. Fifth, Consciousness Realm Liberation: Because the Realm of Infinite Space is too vast, clinging to too many things becomes complicated. Disgusted with the Realm of Infinite Space, focusing on consciousness, this state is called 'Consciousness' (vijnana, consciousness). In the Realm of Infinite Consciousness, the four skandhas are liberated from bondage, called 'Consciousness Realm Liberation'. Sixth, Realm of No-Thing Liberation: Because there is too much consciousness, it leads to mental distraction. If both mind and object disappear, it is called the 'Realm of Nothingness' (akincanya, nothing at all). Liberation from bondage in this state is called 'Liberation'. Seventh, Realm of Neither Perception Nor Non-Perception Liberation: Both mind and object are too coarse and no longer manifest. Outsiders call this state mindless. But in Buddhism, there are still subtle thoughts. Combining the internal and external perspectives, it is called the 'Realm of Neither Perception Nor Non-Perception' (nevasannanasannayatana, neither perception nor non-perception). Eighth, Cessation Attainment Liberation: The cessation of both mind and mental phenomena is called 'Cessation Attainment Liberation' (nirodha-samapatti-vimoksha, cessation attainment liberation). Eliminating various mental phenomena and escaping the fault of having a mind is called 'Liberation'. The above are called the Eight Liberations, also known as the Eight Deliverances (vimoksha, liberation). By cultivating meditation, abandoning the lower realms and entering higher realms is called 'Deliverance'. These are the Eight Liberations. Three Wisdoms: Hearing Wisdom (suta-maya-prajna, wisdom gained from hearing the Dharma), Thinking Wisdom (cinta-maya-prajna, wisdom gained through thinking), Cultivation Wisdom (bhavana-maya-prajna, wisdom gained through cultivation). Two Wisdoms: Wisdom of Reality (tathata-jnana, wisdom that recognizes the true nature of things), Wisdom of Expediency (upaya-kausalya-jnana, wisdom to skillfully guide sentient beings). There are also two wisdoms: Wisdom of Reason (yatharuta-jnana, wisdom that conforms to truth), Wisdom of Measure (yathapramana-jnana, wisdom that conforms to actual circumstances). Four Wisdoms: Wisdom of the Exhaustion of Birth (ksaya-jnana, wisdom that knows one's cycle of rebirth is exhausted), Wisdom of the Establishment of Pure Conduct (anutpada-jnana, wisdom that knows one has established pure conduct), Wisdom of What Needs to Be Done Is Done (krta-karaniya-jnana, wisdom that knows what should be done has been done), Wisdom of No Further Existence (napara-utpatti-jnana, wisdom that knows one will not have future existence). Two Paths: First, the Path of Seeing (darshana-marga, the path of seeing the truth through practice), second, the Path of Cultivation (bhavana-marga, the path of continuing to practice after seeing the truth). The Path of Seeing, manifesting truth is called 'Seeing', increasing brightness is called 'Cultivation'. Seeing is understanding. The Path of Cultivation, cultivation is practice. Being able to remove obstacles is called 'Path'. Four Cultivations: Uninterrupted Cultivation (anantara-bhavana, cultivating without interruption), Long-term Cultivation (dirgha-kala-bhavana, cultivating for a long time), Respectful Cultivation (sadrga-bhavana, cultivating with respect), Complete Cultivation (anavasista-bhavana, cultivating thoroughly). Uninterrupted Cultivation, so that evil thoughts and neutral thoughts have no chance to arise, so it is called 'Uninterrupted'. Long-term Cultivation, experiencing three great asamkhya kalpas (asamkhya-kalpa, extremely long time), the time is very long. --------------------------------------------------------------------------------
Chinese
。恭敬修者。敬人重法。尽于至心。无余修者。修大慈悲。利他之行。遍法界众生。修妙智慧。自利之行。彻无生法忍。备尽满足。无所不周。故曰无余修。 十智 一法智。二比智。三世智。四他心智。五苦智。六集智。七灭智。八道智。九尽智。十无生智。 五忍 一伏忍。二信忍。三顺忍。四无生忍。五寂灭忍。地前三贤菩萨得伏忍。初地二地三地得信忍。四地五地六地得顺忍。七地八地九地得无生忍。十地与佛地得寂灭忍。 十想 无常想。苦想。空无我想。食厌想。一切世间不可乐想。死想。不净想。断想。离欲想。尽想。 四禅 愚痴凡夫所行禅。观察义想禅。襷缘真如禅。诸佛如来禅。 十二头陀 一者尽形乞食。二者阿兰若处住。三者着粪扫衣。四一坐食。五者常坐。六者中后不受非时食。七者中后不饮浆。八者但有三衣。九者毳衣。十者树下坐。十一者空地住。十二者死尸间住。 十一切处 地水火风青黄赤白空识等。是一切处。 八胜处 一者内无有色想。外观色少。二者内有色想。外观色多。三者内无色想。外观色少。四者内无色想。外观色多。五者内无色想。外观青色少。六者内无色想。外观色黄多。七者内无色想。外观赤色少。八者内无色想 现代汉语译本： 恭敬修行的人，尊敬他人，重视佛法，全心全意，没有丝毫保留地修行。修行大慈大悲，利益众生的行为，遍及整个法界。修行微妙的智慧，利益自己的行为，彻悟无生法忍，准备充分，圆满具足，无所不周到。所以称为‘无余修’。 十智：一、法智（Dharma-jnana）：了解诸法实相的智慧。二、比智（Anvaya-jnana）：类比推理的智慧。三、世智（Samvriti-jnana）：了解世俗谛的智慧。四、他心智（Paracitta-jnana）：了解他人心意的智慧。五、苦智（Dukkha-jnana）：了解苦谛的智慧。六、集智（Samudaya-jnana）：了解集谛的智慧。七、灭智（Nirodha-jnana）：了解灭谛的智慧。八、道智（Marga-jnana）：了解道谛的智慧。九、尽智（Ksaya-jnana）：证得阿罗汉果时，了知烦恼已尽的智慧。十、无生智（Anutpada-jnana）：证得阿罗汉果时，了知未来不再受生的智慧。 五忍：一、伏忍（Ksanti）：降伏烦恼的忍。二、信忍（Sraddha-ksanti）：对佛法生起坚定信心的忍。三、顺忍（Anuloma-ksanti）：随顺真理的忍。四、无生忍（Anutpattika-dharma-ksanti）：证悟诸法不生不灭的忍。五、寂灭忍（Prasamada-ksanti）：体证涅槃寂静的忍。菩萨于十地之前的三贤位（十住、十行、十回向）证得伏忍。初地、二地、三地菩萨证得信忍。四地、五地、六地菩萨证得顺忍。七地、八地、九地菩萨证得无生忍。十地菩萨与佛证得寂灭忍。 十想：一、无常想（Anitya-samjna）：观想一切事物都是无常变化的。二、苦想（Duhkha-samjna）：观想一切事物都是痛苦的。三、空无我想（Sunyata-anatma-samjna）：观想一切事物都是空性且无我的。四、食厌想（Ahare-pratikula-samjna）：观想食物是令人厌恶的。五、一切世间不可乐想（Sarva-loka-anabhirati-samjna）：观想一切世间都是不可喜乐的。六、死想（Marana-samjna）：观想死亡终将到来。七、不净想（Asubha-samjna）：观想身体是不清净的。八、断想（Prahana-samjna）：观想断除烦恼。九、离欲想（Viraga-samjna）：观想远离欲望。十、尽想（Nirodha-samjna）：观想证得涅槃。 四禅：一、愚痴凡夫所行禅：没有智慧的凡夫所修行的禅定。二、观察义想禅：通过观察义理来进行修行的禅定。三、襷缘真如禅：以真如为所缘境的禅定。四、诸佛如来禅：诸佛如来所修行的禅定。 十二头陀：一、尽形乞食（Pindapatika）：终身行乞食。二、阿兰若处住（Aranyaka）：住在远离人群的寂静处。三、着粪扫衣（Pamsukulika）：穿着用废弃物制成的衣服。四、一坐食（Ekasanika）：一次性吃完所有的食物。五、常坐（Nisadyaka）：经常坐禅。六、中后不受非时食（Khalu-pascad-bhaktika）：中午之后不吃非时之食。七、中后不饮浆（Paniya-dhara）：中午之后不饮用饮料。八、但有三衣（Traicivarika）：只拥有三件袈裟。九、毳衣（Lomasa-civara）：穿着粗糙的毛织物。十、树下坐（Vrksamulika）：坐在树下。十一、空地住（Abhyavakashika）：住在空旷的地方。十二、死尸间住（Smasanika）：住在墓地。 十一切处：地、水、火、风、青、黄、赤、白、空、识等，是十一切处（Kasina）。 八胜处：一、内无有色想，外观色少。二、内有色想，外观色多。三、内无色想，外观色少。四、内无色想，外观色多。五、内无色想，外观青色少。六、内无色想，外观色黄多。七、内无色想，外观赤色少。八、内无色想。
English
English version: A respectful practitioner reveres people and values the Dharma, dedicating themselves wholeheartedly without reservation. They cultivate great loving-kindness and compassion, benefiting all beings throughout the entire Dharma realm. They cultivate subtle wisdom, benefiting themselves, thoroughly realizing the non-origination of phenomena, being fully prepared, complete, and all-encompassing. Therefore, it is called 'unreserved practice'. Ten Wisdoms: 1. Dharma-jnana (法智): The wisdom of understanding the true nature of all phenomena. 2. Anvaya-jnana (比智): The wisdom of analogical reasoning. 3. Samvriti-jnana (世智): The wisdom of understanding conventional truth. 4. Paracitta-jnana (他心智): The wisdom of understanding the minds of others. 5. Dukkha-jnana (苦智): The wisdom of understanding the truth of suffering. 6. Samudaya-jnana (集智): The wisdom of understanding the truth of the origin of suffering. 7. Nirodha-jnana (灭智): The wisdom of understanding the truth of the cessation of suffering. 8. Marga-jnana (道智): The wisdom of understanding the truth of the path to the cessation of suffering. 9. Ksaya-jnana (尽智): The wisdom of knowing that afflictions are exhausted upon attaining Arhatship. 10. Anutpada-jnana (无生智): The wisdom of knowing that there will be no future rebirth upon attaining Arhatship. Five Kinds of Patience (Five Kinds of Forbearance): 1. Ksanti (伏忍): Patience in subduing afflictions. 2. Sraddha-ksanti (信忍): Patience in generating firm faith in the Dharma. 3. Anuloma-ksanti (顺忍): Patience in accordance with the truth. 4. Anutpattika-dharma-ksanti (无生忍): Patience in realizing the non-origination and non-cessation of all phenomena. 5. Prasamada-ksanti (寂灭忍): Patience in experiencing the tranquility of Nirvana. Bodhisattvas in the three stages before the ten Bhumis (Ten Dwellings, Ten Practices, Ten Dedications) attain Ksanti. Bodhisattvas in the first, second, and third Bhumis attain Sraddha-ksanti. Bodhisattvas in the fourth, fifth, and sixth Bhumis attain Anuloma-ksanti. Bodhisattvas in the seventh, eighth, and ninth Bhumis attain Anutpattika-dharma-ksanti. Bodhisattvas in the tenth Bhumi and Buddhas attain Prasamada-ksanti. Ten Contemplations: 1. Anitya-samjna (无常想): Contemplation on the impermanence of all things. 2. Duhkha-samjna (苦想): Contemplation on the suffering of all things. 3. Sunyata-anatma-samjna (空无我想): Contemplation on the emptiness and selflessness of all things. 4. Ahare-pratikula-samjna (食厌想): Contemplation on the repulsiveness of food. 5. Sarva-loka-anabhirati-samjna (一切世间不可乐想): Contemplation on the unenjoyableness of all worlds. 6. Marana-samjna (死想): Contemplation on the coming of death. 7. Asubha-samjna (不净想): Contemplation on the impurity of the body. 8. Prahana-samjna (断想): Contemplation on the abandonment of afflictions. 9. Viraga-samjna (离欲想): Contemplation on detachment from desires. 10. Nirodha-samjna (尽想): Contemplation on the attainment of Nirvana. Four Dhyanas (Four Meditative Absorptions): 1. Dhyana practiced by ignorant ordinary people. 2. Dhyana of contemplating meanings and ideas. 3. Dhyana of taking Thusness (Tathata) as the object. 4. Dhyana of all Buddhas and Tathagatas. Twelve Dhuta Practices: 1. Pindapatika (尽形乞食): Always begging for food throughout one's life. 2. Aranyaka (阿兰若处住): Dwelling in a secluded place away from the crowd. 3. Pamsukulika (着粪扫衣): Wearing robes made from discarded rags. 4. Ekasanika (一坐食): Eating all food in one sitting. 5. Nisadyaka (常坐): Constantly sitting in meditation. 6. Khalu-pascad-bhaktika (中后不受非时食): Not eating untimely food after noon. 7. Paniya-dhara (中后不饮浆): Not drinking beverages after noon. 8. Traicivarika (但有三衣): Only possessing three robes. 9. Lomasa-civara (毳衣): Wearing coarse woolen garments. 10. Vrksamulika (树下坐): Sitting under a tree. 11. Abhyavakashika (空地住): Dwelling in an open space. 12. Smasanika (死尸间住): Dwelling in a cemetery. Ten Kasinas (Ten All-Accomplishing Abodes): Earth, water, fire, wind, blue, yellow, red, white, space, consciousness, etc., are the ten Kasinas (十一切处). Eight Victories: 1. Internally without the thought of form, externally observing little form. 2. Internally with the thought of form, externally observing much form. 3. Internally without the thought of form, externally observing little form. 4. Internally without the thought of form, externally observing much form. 5. Internally without the thought of form, externally observing little blue color. 6. Internally without the thought of form, externally observing much yellow color. 7. Internally without the thought of form, externally observing little red color. 8. Internally without the thought of form. -------------------------------------------------------------------------------- 。外观白色多。