English
English version: Having fun, isn't it delightful? When this thought arises, the eighty-four thousand forests of evil swords in Avici Hell (the most painful of the eight great hells) will transform into jeweled trees, blooming with flowers and bearing fruit, arranged in rows before the sinners. The scorching flames will transform into lotuses beneath the trees. Upon seeing this, the sinners will think, 'What I wished for has now come to fruition.' As they speak these words, they will sit upon the lotuses faster than a rainstorm. Once seated, instantly, iron-beaked insects will emerge from the fiery lotuses, piercing through bones, entering marrow, penetrating hearts, and piercing brains, climbing up the trees. All the sword branches will slice the sinners' flesh, piercing through bones. Countless forests of knives will descend from above. Chariots of fire, furnaces of charcoal, and the eighteen kinds of suffering will all arrive at once. When this scene appears, the sinners will fall into the ground, their bodies blooming like flowers from the bottom up, filling the entire lower space. From the lower space, fierce flames will rise, reaching the upper space. Upon reaching the upper space, their bodies will be filled within. Due to extreme heat and torment, they will open their eyes and stick out their tongues. Because of this person's sins, trillions of molten copper and hundreds of thousands of knife wheels will descend from the sky, entering from the head and exiting from the feet. All the suffering is a hundred thousand times more painful than what was described above. Those who have committed the five heinous crimes (parricide, matricide, killing an Arhat, injuring a Buddha, and causing schism in the Sangha) will suffer for five kalpas (an extremely long unit of time). All of us in this assembly, since our original bodies, until our present bodies, until today, during this time, we have indulged in the three karmas of body, speech, and mind, committing sins as described above. We enjoy doing them, we do them often, immeasurably and boundlessly. Now, having heard the Buddha's description of Avici Hell, our hearts are terrified, our hairs stand on end, we are filled with immeasurable fear and immeasurable shame. Now, facing the ordinary and the holy in this assembly, we confess and repent, wishing that our sins will be completely eradicated, leaving nothing behind. Having repented, we wholeheartedly take refuge in Amitabha Buddha (the lord of the Western Pure Land). The high praise chant follows: Having repented, we wholeheartedly take refuge in Amitabha Buddha. The following repentance text follows the high praise chant: All of us in this assembly, since the beginningless past, until our present bodies, until today, during this time, we have indulged in the karmas of body, speech, and mind, committing all kinds of sins. Or we have broken the five precepts, the eight precepts, the ten precepts, the three refuges, the four qualities of unwavering confidence, the three karmas precepts, the ten inexhaustible precepts, the Śrāvakayāna precepts, the Mahāyāna precepts, and all the precepts of conduct, the four major and eight minor precepts, etc. We have consumed the offerings of believers in vain, slandered, held wrong views, not recognized cause and effect, and cut off the study of pāramitā (perfection). --------------------------------------------------------------------------------
Chinese
若。毁十方佛。偷僧祇物。淫妷无道。逼掠净戒诸比丘尼姊妹亲戚。不知惭愧。毁辱所亲。造众恶事。或乐行十恶不修十善障。乐行八苦不持八戒障。乐行三毒不受三归障。乐行五逆不持五戒障。乐行地狱极苦业不修净土极乐障。乐行畜生愚痴业。不修智慧慈悲障。乐行悭贪饿鬼嫉妒业。不行布施利他障。乐行谄曲虚诈修罗业。不行真实言信不相违障。乐行瞋恼杀害毒龙业。不行欢喜慈心障。乐行我慢自大下贱不自在业不行谦下敬上尊贵障。乐行邪见破戒破见恶见谓修善无福造恶无殃外道阐提业。不行正见禁行出世往生净土障。乐行破灭三宝坏人善事恶鬼业。不行护惜三宝成人功德具足障。乐受三界人天长时缚系业。不贪净土无生解脱障。乐受二乘狭劣业。不行菩萨广大慈悲障。乐行亲近恶友业。不乐亲近诸佛菩萨善知识障。乐行六贪六弊业不行六度四摄障。乐行不识因果抵突业。不知身中有如来佛性障。乐行食啖一切众生酒肉五辛多病短命业。不行慈心乐闻佛法僧香华供养障。如是障罪自作教他。见作随喜。若故作误作。戏笑作瞋嫌作。违顺爱憎作无量无边。思量不可尽。不可尽说不可说。亦如大地微尘无数虚空无边法界无边法性无边方便无边。我及众生造罪亦复如是。如是等罪上至诸菩萨。下至声闻缘觉。所不能 现代汉语译本： 如果有人毁谤十方诸佛（指各个方向的佛），偷盗僧众的财物（僧祇物指僧众共有的物品），邪淫放荡没有道德，逼迫掠夺持守清净戒律的比丘尼、姊妹或亲戚，不知羞惭愧疚，诋毁侮辱亲人，造作各种恶事。 或者喜欢做十恶业而不修十善业，成为障碍；喜欢承受八苦而不持守八戒，成为障碍；喜欢贪嗔痴三毒而不接受三皈依（皈依佛、皈依法、皈依僧），成为障碍；喜欢造作五逆重罪而不持守五戒，成为障碍；喜欢堕入地狱承受极度痛苦的业报，而不修往生净土的极乐之因，成为障碍；喜欢造作畜生道的愚痴业，而不修智慧和慈悲，成为障碍；喜欢造作悭吝贪婪、饿鬼道的嫉妒业，而不行布施和利益他人，成为障碍；喜欢造作谄媚虚伪、修罗道的业，而不行真实诚信、言行一致，成为障碍；喜欢造作嗔恨恼怒、杀害众生的毒龙业，而不行欢喜和慈悲心，成为障碍；喜欢造作我慢自大、阿修罗不自在的业，而不行谦虚恭敬、尊重长辈的尊贵之行，成为障碍；喜欢造作邪见、破戒、破除正见的恶见，认为修善没有福报、作恶没有灾殃的外道阐提（断善根的人）的业，而不行正见、禁戒之行，成为出世和往生净土的障碍；喜欢造作破灭三宝、破坏他人善事的恶鬼业，而不行护持珍惜三宝、成就他人功德的具足之行，成为障碍；喜欢承受三界人天道的长久束缚，而不贪求净土的无生解脱，成为障碍；喜欢承受声闻、缘觉二乘的狭隘之业，而不行菩萨的广大慈悲，成为障碍；喜欢亲近恶友，而不喜欢亲近诸佛菩萨善知识，成为障碍；喜欢造作六贪（贪色、声、香、味、触、法）六弊（悭贪、毁犯、嗔恚、懈怠、散乱、愚痴）之业，而不行六度（布施、持戒、忍辱、精进、禅定、智慧）四摄（布施、爱语、利行、同事），成为障碍；喜欢造作不认识因果、抵触冒犯之业，以致不知道自身具有如来佛性，成为障碍；喜欢造作食用一切众生的酒肉五辛（葱、蒜、韭、薤、兴渠）导致多病短命的业，而不行慈悲心、乐于听闻佛法、用香花供养佛法僧三宝，成为障碍。 这些障碍罪业，自己造作，教唆他人造作，见到他人造作而随喜赞叹。无论是故意造作，还是误作，是戏笑时造作，还是嗔恨厌恶时造作，是顺境时造作，还是逆境爱憎时造作，都无量无边。思量不可穷尽，说不可穷尽，不可说。也像大地微尘一样无数，像虚空一样无边，像法界一样无边，像法性一样无边，像方便一样无边。我和众生所造的罪业也是这样。像这样的罪业，上至诸菩萨，下至声闻缘觉，都不能完全知晓。
English
English version: If someone slanders the Buddhas of the ten directions (referring to Buddhas in all directions), steals the property of the Sangha (Sanghika property refers to items owned in common by the Sangha), engages in unrestrained and immoral sexual misconduct, coerces and abducts Bhikkhunis, sisters, or relatives who uphold pure precepts, is without shame or remorse, defames and insults relatives, and commits all kinds of evil deeds. Or if one delights in practicing the ten non-virtuous actions instead of cultivating the ten virtuous actions, creating an obstacle; delights in enduring the eight sufferings instead of upholding the eight precepts, creating an obstacle; delights in the three poisons of greed, hatred, and delusion instead of taking refuge in the Three Jewels (Buddha, Dharma, Sangha), creating an obstacle; delights in committing the five heinous crimes instead of upholding the five precepts, creating an obstacle; delights in falling into hell and enduring extreme suffering as karmic retribution instead of cultivating the causes for rebirth in the Pure Land of ultimate bliss, creating an obstacle; delights in creating the karma of ignorance of the animal realm instead of cultivating wisdom and compassion, creating an obstacle; delights in creating the karma of stinginess and greed, and the jealousy of the hungry ghost realm, instead of practicing generosity and benefiting others, creating an obstacle; delights in creating the karma of flattery and deceit of the Asura realm instead of practicing truthfulness and trustworthiness, with words and actions consistent, creating an obstacle; delights in creating the karma of anger, hatred, and harming beings of the poisonous dragon realm instead of practicing joy and loving-kindness, creating an obstacle; delights in creating the karma of arrogance and self-importance, the unfreedom of the Asura realm, instead of practicing humility, respect for elders, and honorable conduct, creating an obstacle; delights in creating the karma of wrong views, breaking precepts, and evil views, thinking that cultivating virtue brings no blessings and committing evil brings no calamities, the karma of heretical Icchantikas (those who have severed their roots of goodness), instead of practicing right view and disciplined conduct, creating an obstacle to transcending the world and being reborn in the Pure Land; delights in creating the karma of destroying the Three Jewels and ruining others' good deeds, the karma of evil spirits, instead of practicing protecting and cherishing the Three Jewels and accomplishing the merits of others, creating an obstacle; delights in enduring the long-term bondage of the three realms of humans and gods instead of craving the unproduced liberation of the Pure Land, creating an obstacle; delights in enduring the narrow and inferior karma of the Two Vehicles (Sravakas and Pratyekabuddhas) instead of practicing the vast compassion of Bodhisattvas, creating an obstacle; delights in associating with evil friends instead of delighting in associating with Buddhas, Bodhisattvas, and virtuous spiritual friends, creating an obstacle; delights in creating the karma of the six greed (form, sound, smell, taste, touch, dharma) and six defects (stinginess, transgression, anger, laziness, distraction, ignorance) instead of practicing the six perfections (generosity, morality, patience, diligence, concentration, wisdom) and the four means of attraction (giving, kind speech, beneficial action, cooperation), creating an obstacle; delights in creating the karma of not recognizing cause and effect and resisting and offending, to the extent that one does not know that one possesses the Tathagata Buddha-nature within, creating an obstacle; delights in creating the karma of eating the flesh and drinking the wine of all beings, and consuming the five pungent roots (garlic, onions, leeks, chives, asafoetida), leading to illness and a short life, instead of practicing loving-kindness, delighting in hearing the Dharma, and offering incense and flowers to the Buddha, Dharma, and Sangha, creating an obstacle. These obstructing sins, whether committed by oneself, instigated in others, or rejoiced in when seen being committed by others, whether done intentionally or unintentionally, in jest or in anger, in favorable or unfavorable circumstances, with love or hatred, are immeasurable and boundless. They are beyond thought, beyond exhaustive description, and unspeakable. They are as numerous as the dust particles of the earth, as boundless as space, as boundless as the Dharma realm, as boundless as the Dharma nature, and as boundless as skillful means. The sins committed by myself and all beings are also like this. Such sins, from the highest Bodhisattvas to the lowest Sravakas and Pratyekabuddhas, cannot be fully known. -------------------------------------------------------------------------------- 知。唯佛与佛乃能知我罪之多少。
Chinese
地狱经云。若有众生作是罪者。临命终时。风刀解身。偃卧不定。如被楚挞。其心荒越。发狂痴想。见己室宅。男女大小一切皆是不净之物。屎尿臭处盈流于外。尔时罪人即作是语云。何此处无好城郭及好山林使吾游戏。乃处如此不净物间。作是语已。狱卒罗刹以大铁叉擎。阿鼻狱及诸刀林。化作宝树及清凉池。火炎化作金叶莲华。诸铁觜虫化为凫雁。地狱痛声如歌咏音。罪人闻已。如此好处吾当游中。念已寻时坐火莲华。诸铁觜虫从身毛孔。唼食其躯。百千铁轮从顶上入。恒沙铁叉挑其眼精。地狱铜狗化作百亿铁狗。竞分其身。取心而食。俄尔之间。身如铁华满十八隔中。一一华叶八万四千。一一叶头身手支节在一隔间。地狱不大此身不小。遍满如此大地狱中。此等罪人堕此地狱。经历八万四千大劫。此泥犁灭复入东方十八隔中。如前受苦。此阿鼻狱南亦十八隔。西亦十八隔。北亦十八隔。谤方等经具五逆罪。破坏僧祇。污比丘尼。断诸善根。如此罪人具众罪者。身满阿鼻狱。四支复满十八隔中。此阿鼻狱但烧如此狱种众生。劫欲尽时东门即开。见东门外。清泉流水华果林树一切俱现。是诸罪人从下隔见。眼火暂歇。从下隔起婉转腹行。𢫫身上走到上隔中。手攀刀轮。时虚 现代汉语译本：只有佛与佛才能知道我罪业的多少。 《地狱经》中说，如果有众生造作这样的罪业，临命终时，四大分离，身体僵卧不能动弹，如同遭受鞭打。内心慌乱迷惘，发狂产生颠倒的想法，看见自己的住宅、妻儿老小，一切都是污秽不净之物，粪便尿液的臭气充满流淌在外。这时罪人就会说：‘为什么这里没有美好的城郭和山林让我游玩，却处在如此污秽不净的地方？’说完这些话后，狱卒罗刹用大铁叉举起罪人，阿鼻地狱以及各种刀山剑树，都化作宝树和清凉的池水，火焰化作金叶莲花，各种铁嘴虫化为野鸭大雁。地狱的痛苦叫声如同歌唱的声音。罪人听了之后，心想：‘这么好的地方我应该去游玩。’念头刚起，就坐到了火莲花上，各种铁嘴虫从他身上的毛孔中，啃食他的身体。成百上千的铁轮从头顶进入，无数的铁叉挑出他的眼珠。地狱的铜狗化作百亿铁狗，争抢着撕咬他的身体，取出他的心来吃。顷刻之间，身体如同铁花一样，布满十八层地狱隔间之中，每一朵铁花有八万四千片花瓣，每一片花瓣的顶端都有身体的手脚和各个肢节，分布在一个隔间之中。地狱不大，而此罪人的身体不小，遍满整个大地狱之中。这些罪人堕入此地狱，经历八万四千大劫。这个泥犁地狱的刑罚结束后，又进入东方十八层隔间之中，像之前一样遭受痛苦。这个阿鼻地狱的南方也有十八层隔间，西方也有十八层隔间，北方也有十八层隔间。诽谤方等经典，犯下五逆罪，破坏僧团，玷污比丘尼，断绝各种善根。像这样罪业深重的罪人，身体充满阿鼻地狱，四肢又充满十八层隔间之中。这个阿鼻地狱只是焚烧像这样造下地狱之业的众生。劫数将要结束时，东门就会打开，看见东门外，清澈的泉水流动，鲜花果树林木，一切都显现出来。这些罪人从下层隔间看见这些景象，眼睛里的火焰暂时熄灭，从下层隔间起身，弯曲着身体用腹部爬行，挣扎着向上爬到上层隔间中，用手攀抓刀轮，这时虚