Chinese
虚空。如对目前一心一意。普与众生行忏悔法。生重惭愧。发露无量劫来。及至此生与一切众生。三业所造一切恶业。断相续心。从于今日乃至尽未来际。终不更造一切恶业。所以者何。业性虽空果报不失。了空之人尚不作善况复作罪。若造罪不止悉是颠倒因缘。则受妄果。是故行者以知空故。生大惭愧发露忏悔(逆顺十心如常)。 至心忏悔我比丘(某甲)归命顶礼。十方一切常住三宝。释迦牟尼娑罗王佛曼殊室利。忿怒明王。金刚手菩萨摩诃萨等。愿起哀怜现前明证。我与法界一切众生。心性平等威德炽盛。具足总持。同佛所证。清净涅槃最上安乐。我无始来迷惑不了。随无明流于生死中受诸热恼。为身口意造诸恶业。十不善法五逆七遮。破佛律仪侵损常住。谤法谤人谤无因果。如是罪障无量无边。当堕阿鼻及诸地狱。畜生饿鬼恶道受身。百劫千劫永无出期。以恶业故现感灾殃。五星陵逼本命宫宿。及诸星位罗睺彗孛妖怪恶星作诸障难。或现身疾病王法所加。水火盗贼劫夺漂烧。冤家谋害诸恶横事。厌祷咒诅一切不祥。今奉本师释迦文佛教。我诵持威德神咒。如是灾难皆悉灭除。一切吉祥令得成就。惟愿世尊诸大菩萨。受我忏悔满我所求。令我熏修庄严福慧。弘通佛法开化众生。三宝光扬法灯相续。诸天星 现代汉语译本 虚空。如同面对当下，一心一意地，普遍地与所有众生一起进行忏悔。生起深重的惭愧心，坦白发露从无量劫以来，乃至此生，与一切众生，通过身、口、意三业所造的一切恶业。断绝恶业的相续之心，从今天开始直到未来无尽之时，终究不再造作一切恶业。为什么呢？因为业的自性虽然是空，但果报不会消失。了悟空性的人尚且不做恶事，更何况是造罪呢？如果造罪不止，全部都是颠倒的因缘，就会承受虚妄的果报。因此，修行人因为知道空性的缘故，生起大惭愧心，坦白发露忏悔（逆顺十心如常）。 至诚忏悔，我比丘（某甲）归命顶礼十方一切常住三宝（佛法僧），释迦牟尼（Sakyamuni）娑罗王佛（Sarvaraja Buddha），曼殊室利（Manjusri）。忿怒明王（Vajrakila），金刚手菩萨摩诃萨（Vajrapani Bodhisattva）等。愿诸佛菩萨发起哀怜，现前证明。我与法界一切众生，心性平等，威德炽盛，具足总持（Dharani），与佛所证相同，清净涅槃（Nirvana），最上安乐。我从无始以来迷惑不了，随着无明之流在生死中承受各种热恼，为身口意造作各种恶业，十不善法（Ten Non-Virtuous Actions），五逆罪（Five Heinous Offenses），七遮罪，破坏佛的律仪，侵损常住（Sangha property），诽谤佛法，诽谤他人，诽谤没有因果。这样的罪障无量无边，应当堕入阿鼻地狱（Avici Hell）以及各种地狱，畜生，饿鬼恶道受身，百劫千劫永远没有出期。因为恶业的缘故，现在感得灾殃，五星侵犯本命宫宿，以及各种星位，罗睺（Rahu），彗星，孛星，妖怪恶星制造各种障碍。或者出现身体疾病，王法加身，水火盗贼劫夺漂烧，冤家谋害各种横祸，厌祷咒诅一切不祥。现在奉本师释迦文佛（Sakyamuni Buddha）的教导，我诵持威德神咒，这样的灾难全部灭除，一切吉祥令得成就。惟愿世尊诸大菩萨，接受我的忏悔，满足我的所求，令我熏修庄严福慧，弘扬佛法开化众生，三宝光扬法灯相续，诸天星宿。
English
English version Emptiness. As if facing the present moment, with wholehearted devotion, universally with all sentient beings, practice repentance. Generate profound shame and remorse, confessing and revealing from countless eons until this life, with all sentient beings, all the evil karma created through the three karmas of body, speech, and mind. Sever the continuous stream of evil karma, from this day forward until the end of the future, never again creating any evil karma. Why? Because although the nature of karma is empty, the retribution is not lost. One who understands emptiness would not even do evil, let alone commit sins. If one continues to create sins, all are inverted causes and conditions, and one will receive illusory consequences. Therefore, the practitioner, knowing emptiness, generates great shame and remorse, confessing and revealing repentance (the ten minds in direct and reverse order as usual). With utmost sincerity, I, Bhikshu (name), take refuge and prostrate before the ever-abiding Three Jewels (Buddha, Dharma, Sangha) of the ten directions, Sakyamuni (Sakyamuni) Sarvaraja Buddha (Sarvaraja Buddha), Manjusri (Manjusri), Vajrakila (Vajrakila), Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva), and others. May the Buddhas and Bodhisattvas arouse compassion and bear witness before me. May I and all sentient beings in the Dharma realm have equal minds, blazing power and virtue, possess complete Dharani (Dharani), the same as the Buddha's enlightenment, pure Nirvana (Nirvana), and supreme bliss. From beginningless time, I have been deluded and ignorant, following the stream of ignorance, enduring various torments in samsara, creating various evil karmas through body, speech, and mind, the Ten Non-Virtuous Actions (Ten Non-Virtuous Actions), the Five Heinous Offenses (Five Heinous Offenses), the Seven Transgressions, violating the Buddha's precepts, infringing upon the Sangha property (Sangha property), slandering the Dharma, slandering others, and slandering the absence of cause and effect. Such immeasurable and boundless sins should cause me to fall into Avici Hell (Avici Hell) and various hells, and be reborn in the realms of animals, hungry ghosts, and evil paths, for hundreds and thousands of kalpas without any hope of escape. Because of evil karma, I now experience calamities, the five planets encroaching upon my natal palace, and various stars, Rahu (Rahu), comets, meteors, monstrous and evil stars creating various obstacles. Or there may be physical illnesses, legal punishments, robbery and arson by water, fire, and thieves, plots by enemies, various misfortunes, curses and incantations, and all kinds of inauspicious events. Now, following the teachings of my original teacher, Sakyamuni Buddha (Sakyamuni Buddha), I recite and uphold the powerful and virtuous mantra, may all such calamities be completely eliminated, and may all auspiciousness be achieved. May the World Honored One and all the great Bodhisattvas accept my repentance, fulfill my requests, enable me to cultivate and adorn blessings and wisdom, propagate the Buddha Dharma, enlighten sentient beings, illuminate the Three Jewels, continue the lamp of the Dharma, and bless all the gods and stars. --------------------------------------------------------------------------------
Chinese
宿增长威权。风雨以时护持国界。圣君圣化臣宰忠贤。万姓四民各臻福寿。十方信施父母师僧。法界众生一切含识。三障消除同成佛道(忏悔已归命礼三宝)。 为施主当诵此文至心忏悔我在家弟子(某甲)稽首归命。十方三世三宝。本师释迦牟尼佛等。娑罗王佛。七佛世尊惟愿大慈大悲受我忏悔。我与法界一切众生。无始迷妄。随贪瞋痴造诸恶业。由恶业故。堕在三涂受诸苦报。罪毕得出偶受人身。恶习难除余业残报。及以今生更造。杀生劫盗嗜酒贪非。欺诳无道背理求财。以是因缘未来恶报。现感灾殃横罗恶事。或五星陵逼罗睺计都彗孛妖怪镇临宫宿。灾难并起种种侵陵。及宿世冤家竞相谋害。诸恶横事口舌厌祷咒诅毒药。官事所牵禁系枷锁。受诸楚痛。水火盗贼劫夺漂焚钱财舍宅一切破坏。所有眷属离间斗诤互相残害。如是等种种恶报。由心所生惭愧克责。今日严净道场。归命三宝诸佛贤圣。惟愿悉来受我忏悔。发露众罪不敢覆藏。烧香散华诵持神咒。作除障难法求大吉祥。一切恶曜灾星傍临正照冤家咒诅诸不吉祥。永得消除无使侵害。又愿十方三宝菩萨天仙威德咒王加持覆护。变灾为福皆得吉祥。富足钱财充盛眷属。所求皆得一切随心。饮食丰盈寿命长远。六亲和穆围苑滋荣。长幼同心常奉三宝。深信 现代汉语译本 增长威德和权力，（诸神）按时降下风雨，护持国家疆界。圣明的君王以圣人之道教化臣子，使他们忠诚贤能。万民百姓都达到幸福长寿的境地。十方供养的施主、父母、师长、僧侣，以及法界一切有情众生，都能消除身口意三方面的业障，共同成就佛道（忏悔完毕，归命顶礼三宝）。 为施主应当诵读这段文字，至诚忏悔：我在家弟子（某甲）稽首归命十方三世一切诸佛。本师释迦牟尼佛等，娑罗王佛（过去七佛之一）。惟愿以大慈大悲之心接受我的忏悔。我与法界一切众生，从无始以来迷惑颠倒，随着贪婪、嗔恨、愚痴造作各种恶业。由于这些恶业的缘故，堕落在地狱、饿鬼、畜生三恶道中，遭受各种痛苦的果报。罪业完毕后，偶尔能够脱离恶道获得人身，但恶习难以去除，还残留着过去的业报。加上今生又造作杀生、偷盗、饮酒、贪图不正当的财物，欺骗、不讲道义、背离正理而求取钱财等恶行。因为这些因缘，未来将感受恶报，现在也感应到灾祸，意外地遭遇各种不幸的事情。或者五大行星侵凌逼迫，罗睺星（Rāhu，印度神话中的阿修罗）计都星（Ketu，印度神话中的罗睺的身体部分），彗星和怪星镇压临照宫位星宿，各种灾难一起发生，种种侵扰凌辱。以及宿世的冤家互相谋害，各种邪恶的横祸、口舌是非、厌魅诅咒、毒药，被官司牵连，遭受监禁枷锁，承受各种痛苦。水灾、火灾、盗贼抢劫，漂流焚烧钱财房屋，一切都被破坏。所有的眷属离间争斗，互相残害。像这样种种的恶报，都是由心所生，我感到惭愧并深刻地自我责备。今天我庄严清净道场，归命三宝、诸佛贤圣，惟愿都来接受我的忏悔。我发露所有的罪过，不敢隐瞒。焚香、散花、诵持神咒，作消除障碍的法事，祈求大吉祥。一切恶曜灾星，无论是傍临还是正照，冤家咒诅，各种不吉祥的事情，都永远消除，不再受到侵害。又愿十方三宝、菩萨、天仙、威德咒王加持覆护，变灾祸为福报，一切都变得吉祥。使我富足钱财，充盛眷属，所求都能得到，一切都随心如意。饮食丰盛，寿命长远，六亲和睦，家园繁荣，长辈和晚辈同心同德，常常供奉三宝，深信佛法。
English
English version Increase majestic power and authority. May wind and rain come in season, protecting the boundaries of the nation. May the wise ruler transform ministers and officials with sagely virtue, making them loyal and virtuous. May all people of every class attain happiness and longevity. May the patrons, parents, teachers, and Sangha of the ten directions, and all sentient beings within the Dharma realm, eliminate the three obstacles and together achieve Buddhahood (Repentance completed, taking refuge in the Triple Gem). For the patrons, this text should be recited with utmost sincerity in repentance: I, the lay disciple (name), prostrate and take refuge in the Triple Gem of the ten directions and three times. To the original teacher Śākyamuni Buddha, and to Buddhas like Sālarāja Buddha (one of the past seven Buddhas). I pray that with great compassion, you accept my repentance. I, along with all sentient beings in the Dharma realm, have been deluded since beginningless time, creating various evil karmas due to greed, hatred, and ignorance. Because of these evil karmas, we have fallen into the three evil paths, enduring various painful retributions. After the sins are exhausted, we may occasionally escape and receive a human body, but evil habits are difficult to remove, and residual karmic retributions remain. Furthermore, in this life, we commit acts of killing, stealing, drinking, coveting improper wealth, deceiving, lacking morality, and seeking wealth against reason. Because of these causes and conditions, we will experience evil retributions in the future, and we now sense calamities and encounter various unfortunate events. Perhaps the five planets are encroaching and pressing, Rāhu (an Asura in Hindu mythology), Ketu (the body part of Rāhu in Hindu mythology), comets, and strange stars are suppressing and illuminating the palaces and constellations, various disasters arise together, and all kinds of intrusions and humiliations occur. And karmic enemies from past lives conspire to harm each other, various evil misfortunes, gossip, curses, poisons, involvement in lawsuits, imprisonment, shackles, and suffering various pains. Floods, fires, thieves, robbery, drifting and burning of money, houses, and everything is destroyed. All relatives are alienated, fighting and harming each other. Such various evil retributions are born from the mind. I feel ashamed and deeply reproach myself. Today, I solemnly purify the Dharma assembly, taking refuge in the Triple Gem, all Buddhas and sages. I pray that all come and accept my repentance. I reveal all my sins, daring not to conceal them. Burning incense, scattering flowers, reciting mantras, performing Dharma practices to eliminate obstacles, and seeking great auspiciousness. May all evil stars, whether flanking or directly illuminating, karmic enemies, curses, and all inauspicious things be forever eliminated and no longer cause harm. May the Triple Gem of the ten directions, Bodhisattvas, celestial beings, and the King of Powerful Mantras add their blessings and protection, transforming disasters into blessings, and may everything become auspicious. May I be rich in wealth, abundant in family, obtain all that I seek, and may everything be as I wish. May food and drink be plentiful, lifespan be long, the six kinds of relatives be harmonious, and the family prosper. May elders and juniors be of one mind, always revering the Triple Gem, and deeply believing in the Dharma. --------------------------------------------------------------------------------
Chinese
因果无敢为非。读诵大乘愿求净报。生生之内常住佛家。受受之身行菩萨道又愿。 皇帝圣主。仁慈广大覆育黎甿。雨顺风祥边安中静。州县官属。常受宠恩弥加清显。境邑之内百姓咸安。彗孛诸星不兴灾难。然后虚空法界六道四生。我此道场所有福业。一切回向同成佛道(忏悔发愿已。归命礼三宝)。 第七行道方法(行者当正身威仪。右绕法座安。庠徐步。称三宝名课诵经典了。音声性空亦知身心如云如影。举足下足心无所得。亦知此身影现十方。充满法界无不普现。围绕诸佛三宝称云) 南无佛 南无法 南无僧 南无释迦牟尼佛 南无娑罗王佛 南无过去七佛 南无十方诸佛 南无炽盛光陀罗尼 南无总持王菩萨 南无金刚手菩萨 南无曼殊室利菩萨 南无普贤菩萨 南无观世音菩萨 南无大势至菩萨 南无十方一切菩萨摩诃萨(三称已诵炽盛光经供养三宝然后三归依) 自归依佛当愿众生体解大道发无上心。 自归依法当愿众生深入经藏智慧如海。 自归依僧当愿众生统理大众一切无碍和南圣众。 (竟方共坐食此是初日法余时但除召请一日乃至七日昼夜准此)。 第六释疑 疑者曰。斯经作法。专以持咒为主。近孤山法师。于请观音记中。不许梵诵 现代汉语译本： 因果报应不容许人作恶。读诵大乘经典，愿求获得清净的果报，生生世世都能常住在佛法之家，所受之身都能行菩萨之道。又愿： 皇帝圣主，仁慈广大，恩泽覆盖百姓。风调雨顺，边境安宁，国内平静。各州县官吏，常蒙受皇恩，更加清廉显赫。境内的百姓都安居乐业，彗星和孛星等不祥之星不出现，没有灾难。然后，愿虚空法界六道四生，以及我这个道场所有的福德，一切都回向，共同成就佛道。（忏悔发愿完毕，归命礼敬三宝）。 第七，行道的方法（修行者应当端正身姿，保持威仪，右绕法座，安详缓慢地行走。称念三宝名号，课诵经典完毕后，明白音声的本性是空，也知道身心如云如影，举足下足，心中没有执着。也知道这身影显现在十方，充满法界，无处不显现。围绕诸佛三宝，称念：） 南无佛（皈依佛），南无法（皈依法），南无僧（皈依僧），南无释迦牟尼佛（Namah Shakyamuni Buddha），南无娑罗王佛（Namah Sararaja Buddha），南无过去七佛（Namah Seven Past Buddhas），南无十方诸佛（Namah Buddhas of the Ten Directions），南无炽盛光陀罗尼（Namah Ushnishavijaya Dharani），南无总持王菩萨（Namah Dharani King Bodhisattva），南无金刚手菩萨（Namah Vajrapani Bodhisattva），南无曼殊室利菩萨（Namah Manjushri Bodhisattva），南无普贤菩萨（Namah Samantabhadra Bodhisattva），南无观世音菩萨（Namah Avalokiteshvara Bodhisattva），南无大势至菩萨（Namah Mahasthamaprapta Bodhisattva），南无十方一切菩萨摩诃萨（Namah all Bodhisattvas-Mahasattvas of the Ten Directions）。（称念三遍后，诵《炽盛光经》供养三宝，然后三皈依） 自皈依佛，当愿众生体解大道，发无上心。 自皈依法，当愿众生深入经藏，智慧如海。 自皈依僧，当愿众生统理大众，一切无碍，和南圣众。 （完毕后大家一起坐下吃饭，这是第一天的仪轨，其余时间只需除去召请环节，从第一天到第七天，白天黑夜都按照这个准则进行）。 第六，解释疑惑。有人疑惑说：这部经的作法，专门以持咒为主。近来孤山法师在《请观音记》中，不允许用梵文诵读。