English
English version: With one heart, I reverently invite. The eighteen lords of the Yama Raja Realm (阎罗王界), all the spiritual beings who govern good deeds and punish evil, and all the holy assembly of ghost kings who administer diseases, medicines, and calamities. With one heart, I reverently invite. The guardian deity of the Sangharama (护伽蓝神) in this dwelling place and the protectors of the true Dharma (for the benefactor, this position need not be invited). With one heart, I reverently invite. The five sacred princes of the spiritual altar shrines and temples in this territory, the city god (城隍神), and all the holy assembly. With one heart, I reverently invite. The dragon gods protecting the house within the benefactor's residence, the directional taboos, the guardian deities of the ward affairs, storehouses, and shops, the palace constellations and primordial spirits of the elders and children in the house, and all the deities who remove disasters and bestow blessings (whether it be a country or a family, simply add or subtract according to the different circumstances of the dwelling place, and circumambulate three times to invite). All the Three Jewels invited above, Shakyamuni Sararaja Buddha (释迦牟尼娑罗王佛), I pray that you do not abandon your great compassion and lead your retinue to my dwelling place, to receive my offerings and the various stars, and may all the deities, each receiving the majestic light of the Three Jewels, all descend here. I am now performing great auspiciousness here, reciting divine mantras, and I pray that you protect us, so that there are no obstacles, and that all sentient beings may obtain immeasurable blessings, thus up to three times. This method of summoning is only used when entering the altar, and the rest is deleted. It is necessary to earnestly pray and hope for your descent. Third, praising the Dharma of the Three Jewels (after inviting the Three Jewels, the assembly stands up, joins their palms, and instructs the benefactor to hold the incense burner, kneel before the Three Jewels, and listen attentively to the statement of intent, it is necessary to earnestly pray with tears, to surely obtain what is sought, to pray for great auspiciousness, and to eliminate disasters and obstacles. In your heart, recite the subtle merits and virtues of the Three Jewels, and with your mouth, recite the verses together, praising and chanting blessings) The wonderful form of the Tathagata, is unmatched in the world; incomparable and inconceivable, therefore I now respectfully bow. The form of the Tathagata is inexhaustible, and so is his wisdom; all dharmas are eternal, therefore I take refuge. (After praising, state the intention of establishing the Dharma assembly, dedicate it to Bodhi, and state whatever auspiciousness is sought). Fourth, upholding the mantra according to the Dharma (after praising and stating, the assembly bows once, kneels on one knee, and recites in unison) Namo Buddha --------------------------------------------------------------------------------
Chinese
南无法南无僧。南无释迦牟尼佛。南无过去娑罗王佛(三称竟即作是言)。 我今当诵过去娑罗王佛所说。炽盛光大威德陀罗尼曰。 曩谟。三满哆(一)母驮喃(二)阿钵罗(二合)底(丁以切下同三)贺多舍(四)娑曩喃(引五)但你也(二合引)他(六)唵(引七)佉佉(八)佉呬佉呬(九)吽吽(十)入嚩(二合下同)啰(十一)入嚩啰(十二)钵啰(二合下同)入嚩啰(十三)钵啰入嚩啰(十四)底瑟姹(二合下同十五)底瑟姹(十六)瑟致哩(三合下同十七)瑟致哩(十八)娑发(二合下同)吒(十九)娑发吒(二十)扇底迦(二十一)室哩(二合)曳(二十二)娑嚩贺(二十三) 此陀罗尼者。一切如来同共宣说。若有苾刍苾刍尼族姓男族姓女。受持读诵此陀罗尼者。能成就八万种吉祥事。能除灭八万种不吉祥事。乃至一切四众。闻佛所说皆大欢喜。 第五礼佛方法 行者既持咒意。应一心正身威仪次第。礼诸佛法身犹如虚空。应物现形如对目前。一一皆然。行者自知身心空寂。影现法界一一佛前。悉有此身头面顶礼。令施主随礼一一起伏。齐整勿令失仪。唱云。 一心顶礼。本师释迦牟尼佛遍法界诸佛(运想如常)。 一心顶礼。过去娑罗王佛遍法界诸 现代汉语译本 顶礼皈依佛，顶礼皈依法，顶礼皈依僧。顶礼释迦牟尼佛。顶礼过去娑罗王佛（重复三遍后说）。 我现在当诵过去娑罗王佛所说的《炽盛光大威德陀罗尼》，内容是： 曩谟。三满哆（普遍）母驮喃（诸佛）阿钵罗（二合，无）底（丁以切下同）贺多舍（障碍）娑曩喃（引）但你也（二合引）他唵（引）佉佉佉呬佉呬吽吽入嚩（二合下同，火焰）啰入嚩啰钵啰（二合下同）入嚩啰钵啰入嚩啰底瑟姹（二合下同，安住）底瑟姹瑟致哩（三合下同）瑟致哩娑发（二合下同）吒娑发吒扇底迦（寂静）室哩（二合，吉祥）曳娑嚩贺（成就）。 此陀罗尼，是一切如来共同宣说的。如果有比丘、比丘尼、善男子、善女人，受持读诵此陀罗尼，能成就八万种吉祥的事情，能消除八万种不吉祥的事情。乃至一切四众弟子，听闻佛所说，都非常欢喜。 第五种礼佛方法 修行者在持咒之后，应当一心端正身姿，以威仪次第，礼敬诸佛法身，如同虚空一般，应物现形，如同诸佛就在眼前。每一尊佛都如此。修行者自知身心空寂，身影显现在法界，在每一尊佛前，都有此身以头面顶礼。让施主跟随礼拜，一起起伏，整齐划一，不要失去仪态。唱诵： 一心顶礼本师释迦牟尼佛，遍法界诸佛（运想如常）。 一心顶礼过去娑罗王佛，遍法界诸佛。
English
English version Namo Buddha, Namo Dharma, Namo Sangha. Namo Shakyamuni Buddha. Namo Past Śālarāja Buddha (repeating three times, then saying). I shall now recite the 'Uṣṇīṣa-vijaya-dhāraṇī' spoken by the Past Śālarāja Buddha, which is: Namo. Samanta (universal) buddhānām (of all Buddhas). Aprati (unobstructed) hataśāsanānām. Tadyathā. Om. Khakha. Khakhi khakhi. Hum hum. Jvala (flame). Jvala. Prajvala. Prajvala. Tiṣṭha (abide). Tiṣṭha. Ṣṭhiri. Ṣṭhiri. Sphata. Sphata. Śāntika (peaceful). Śriye (auspicious). Svāhā (accomplishment). This dhāraṇī is proclaimed together by all Tathāgatas. If there are bhikṣus, bhikṣuṇīs, virtuous men, or virtuous women who receive, uphold, read, and recite this dhāraṇī, they will be able to accomplish eighty thousand kinds of auspicious things and eliminate eighty thousand kinds of inauspicious things. Even all the fourfold assembly, hearing what the Buddha said, were all greatly pleased. Fifth Method of Paying Homage to the Buddha After reciting the mantra, the practitioner should wholeheartedly straighten their body with dignified deportment, and in proper order, pay homage to the Dharma body of all Buddhas, like the emptiness of space, manifesting forms in response to beings, as if they are right before one's eyes. This is true for each and every Buddha. The practitioner should know that their body and mind are empty and still, and their shadow appears in the Dharma realm. Before each Buddha, there is this body bowing with head and face to the ground. Let the donors follow the bowing, rising and falling together, orderly and without losing decorum. Chant: Wholeheartedly I prostrate to the original teacher, Shakyamuni Buddha, and all Buddhas throughout the Dharma realm (visualizing as usual). Wholeheartedly I prostrate to the Past Śālarāja Buddha, and all Buddhas throughout the Dharma realm. -------------------------------------------------------------------------------- 佛。
Chinese
一心顶礼。过去毗婆尸佛遍法界诸佛。 一心顶礼。过去尸弃佛遍法界诸佛。 一心顶礼。毗首尸佛遍法界诸佛。 一心顶礼。迦求村佛遍法界诸佛。 一心顶礼。迦那舍牟尼佛遍法界诸佛。 一心顶礼。迦叶佛遍法界诸佛。 一心顶礼。当来弥勒佛遍法界诸佛。 一心顶礼。十方三世诸佛。贤劫千佛遍法界诸佛。 一心顶礼。十方诸佛舍利形像支提宝塔。 一心顶礼。总持法藏大威德神咒。及一切尊经清净妙法。 一心顶礼。忿怒明王。金刚手菩萨摩诃萨。 一心顶礼。总持王菩萨。金刚菩萨藏摩诃萨。 一心顶礼。观世音菩萨。大势至菩萨摩诃萨。 一心顶礼。十方一切诸大菩萨摩诃萨。 一心顶礼。声闻缘觉得道贤圣僧。 (跪膝手执香炉。心念云。我及众生无始常为三业六根重罪所障。不见诸佛不知出要。但顺生死不知妙理。我今虽知犹与一切众生同为一切重罪所障。今对释迦十方佛前普为众生归命忏悔。惟愿加护今障消灭)。 普为梵释四王游空天等。及一切众生。悉愿消除三障。归命忏悔。 第六忏悔方法 行者既礼佛竟。即于法座前。正身威仪烧香散华。存想三宝畟塞 现代汉语译本 佛。 一心顶礼。过去毗婆尸佛（Vipasyin Buddha）遍布法界的所有佛。 一心顶礼。过去尸弃佛（Sikhin Buddha）遍布法界的所有佛。 一心顶礼。毗首尸佛（Visvabhu Buddha）遍布法界的所有佛。 一心顶礼。迦求村佛（Krakucchanda Buddha）遍布法界的所有佛。 一心顶礼。迦那舍牟尼佛（Kanakamuni Buddha）遍布法界的所有佛。 一心顶礼。迦叶佛（Kasyapa Buddha）遍布法界的所有佛。 一心顶礼。未来弥勒佛（Maitreya Buddha）遍布法界的所有佛。 一心顶礼。十方三世的所有佛。贤劫千佛遍布法界的所有佛。 一心顶礼。十方诸佛的舍利、形像、支提（caitya，佛塔）宝塔。 一心顶礼。总持法藏大威德神咒，以及一切尊经清净妙法。 一心顶礼。忿怒明王，金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）。 一心顶礼。总持王菩萨，金刚菩萨藏摩诃萨。 一心顶礼。观世音菩萨（Avalokitesvara Bodhisattva），大势至菩萨摩诃萨（Mahasthamaprapta Bodhisattva Mahasattva）。 一心顶礼。十方一切诸大菩萨摩诃萨。 一心顶礼。声闻、缘觉、得道贤圣僧。 （跪膝手执香炉。心念云。我及众生无始常为三业六根重罪所障。不见诸佛不知出要。但顺生死不知妙理。我今虽知犹与一切众生同为一切重罪所障。今对释迦（Sakyamuni）十方佛前普为众生归命忏悔。惟愿加护今障消灭）。 普为梵天、帝释天、四大天王、游空天等，以及一切众生。悉愿消除三障。归命忏悔。 第六忏悔方法 行者礼佛完毕后，即于法座前，端正威仪，烧香散花，观想三宝充满。
English
English version Buddha. With one mind, I prostrate myself before Vipasyin Buddha (the past Buddha Vipasyin), and all Buddhas throughout the Dharmadhatu. With one mind, I prostrate myself before Sikhin Buddha (the past Buddha Sikhin), and all Buddhas throughout the Dharmadhatu. With one mind, I prostrate myself before Visvabhu Buddha (the past Buddha Visvabhu), and all Buddhas throughout the Dharmadhatu. With one mind, I prostrate myself before Krakucchanda Buddha (the past Buddha Krakucchanda), and all Buddhas throughout the Dharmadhatu. With one mind, I prostrate myself before Kanakamuni Buddha (the past Buddha Kanakamuni), and all Buddhas throughout the Dharmadhatu. With one mind, I prostrate myself before Kasyapa Buddha (the past Buddha Kasyapa), and all Buddhas throughout the Dharmadhatu. With one mind, I prostrate myself before Maitreya Buddha (the future Buddha Maitreya), and all Buddhas throughout the Dharmadhatu. With one mind, I prostrate myself before all Buddhas of the ten directions and three times. I prostrate myself before the thousand Buddhas of the Bhadrakalpa (Auspicious Aeon), and all Buddhas throughout the Dharmadhatu. With one mind, I prostrate myself before the relics, images, caityas (stupas), and precious pagodas of all Buddhas in the ten directions. With one mind, I prostrate myself before the Dharani (mantra) treasury, the great powerful and virtuous divine mantras, and all venerable scriptures, pure and wonderful Dharma. With one mind, I prostrate myself before the Wrathful Deities, Vajrapani Bodhisattva Mahasattva (the Bodhisattva Mahasattva Vajrapani). With one mind, I prostrate myself before the Dharani King Bodhisattva, Vajra Bodhisattva Treasury Mahasattva. With one mind, I prostrate myself before Avalokitesvara Bodhisattva (the Bodhisattva Avalokitesvara), Mahasthamaprapta Bodhisattva Mahasattva (the Bodhisattva Mahasthamaprapta). With one mind, I prostrate myself before all great Bodhisattva Mahasattvas in the ten directions. With one mind, I prostrate myself before the Sravakas (voice-hearers), Pratyekabuddhas (self-enlightened ones), and the virtuous and holy Sangha who have attained the Way. (Kneeling with hands holding the incense burner, contemplate: 'I and all sentient beings, from beginningless time, have always been obstructed by the heavy sins of the three karmas and six senses. We do not see the Buddhas, nor do we know the way to liberation. We only follow birth and death, and do not understand the wonderful principle. Although I now know, I am still obstructed by all heavy sins, just like all sentient beings. Now, before Sakyamuni (Buddha Sakyamuni) and the Buddhas of the ten directions, I take refuge and repent for all sentient beings. I only wish for your protection so that these obstructions may be eliminated.') Universally for Brahma, Sakra, the Four Heavenly Kings, the wandering sky gods, and all sentient beings. May all eliminate the three obstacles. Take refuge and repent. The Sixth Method of Repentance After the practitioner has finished prostrating to the Buddhas, he should then, in front of the Dharma seat, straighten his body and demeanor, burn incense, scatter flowers, and contemplate that the Three Jewels fill everything. --------------------------------------------------------------------------------