English
English version: If you encounter obstacles and difficulties, you should be especially cautious. You must never speak to others while walking, working, moving your hands, reciting orally, or while actually reciting and holding mantras. You must quickly complete the required number of recitations before doing anything else. When reciting, you must be within the boundary (referring to the boundary set up to protect the practice place), either kneeling or sitting. Once you start reciting, you must never leave the boundary. Moreover, within the altar, whether it lasts for one day, two days, or seven days, there must not be even a snap of the fingers' time of interruption in reciting the mantra, except during Buddha worship and meals. Often, some monks do not understand these taboos and violate them at will, acting arbitrarily, laughing and talking without restraint, entering and leaving without moderation, and eating without restraint, freely eating medicinal stones, fruits, and other foods, as well as eating the vegetarian meals offered to the Three Jewels (Buddha, Dharma, Sangha) and ghosts and spirits. Whether sitting, standing, or walking, they recite mantras orally, regardless of whether they are inside or outside the boundary. Their eyes and ears are not restrained, indulging in sights and sounds. Their body and mind do not observe moderation. This not only creates obstacles to their own practice but also causes the donors to suffer disasters instead. Even if the bad consequences do not appear immediately, there is absolutely no benefit, and the offerings of the believers are wasted in vain, without thinking of the suffering of hell. Alas, how pitiful! I hope everyone will think carefully and strictly abstain from these behaviors. The important thing is to understand the meaning of the teachings and to put them into practice. Recently, this situation has become more and more serious, and it is difficult to change. Those with knowledge should think about this issue calmly. Fifth, the Three Karmas Offering. To respectfully invite and express one's intentions, it is divided into seven aspects: first, the Three Karmas Offering; second, inviting the Three Jewels (Buddha, Dharma, Sangha); third, praising the Three Jewels; fourth, performing rituals and holding mantras; fifth, worshiping the Buddha; sixth, repentance; and seventh, practicing the Way. Walking around the practice place, before entering the practice place, first have one person hold the mantra and establish a boundary to protect against obstacles and difficulties. After the boundary is established, then you can begin the ritual. First, the practitioner practices the Three Karmas Offering method (the method is as described in the *Lotus Sutra*). With all reverence, I respectfully pay homage to the eternally abiding Three Jewels (each time you bow, you should visualize the nature of the Three Jewels as vast and deep as the sea, without ability or place, ultimately equal, and all sentient beings enter this ocean of the Three Jewels together. After getting up, each kneels with one knee, holding the incense burner, with upright body and mind, and chants). Solemnly holding incense and flowers, I offer them according to the Dharma. May these incense and flowers be received by all Buddhas. May they fill the presence of all Buddhas, Dharma, and Sangha. May the gods, immortals, sun, moon, and stars be a platform of light, broadly performing Buddha deeds (visualize as usual). After the offering is completed, with all reverence and faith. Second, the practitioner invites the Three Jewels. --------------------------------------------------------------------------------
Chinese
宝方法(各各胡跪手执香炉。一一专想召入道场。证明持咒放大光明。照彼家国及其分野为除灾难应当目注。心存如见三宝圣众。入于道场念念不移。首者唱云) 一心奉请。总持教主释迦牟尼佛(每位三请运想如常)。 一心奉请。南无过去娑罗王佛。 一心奉请。南无过去七佛。未来弥勒。贤劫千佛。十方三世一切诸佛。 一心奉请。南无陀罗尼藏一切密言清净法宝。 一心奉请。南无忿怒明王金刚手菩萨摩诃萨(圣捺迦金刚童子菩萨成就轨仪经中卷。尔时金刚手菩萨告大众言。此忿怒王有无量威德大神通力。善能调伏难调伏故示诸方便。从于三昧生此菩萨。适才忆念一切鬼魅悉皆驰走。一切恶心众生皆当损坏。一切灾祸悉皆除灭。经云。此忿怒王菩萨即金刚手。是坛场主。弥加虔请必希降临)。 一心奉请。南无曼殊室利菩萨。普贤菩萨观世音菩萨。大势至菩萨摩诃萨。 一心奉请。南无总持王菩萨。金刚藏菩萨。及十方一切菩萨摩诃萨。 一心奉请。南无声闻缘觉一切贤圣僧。 一心奉请。南无梵释天等净居诸天。护世四镇一切天众(此位已下。惟俗众作礼比丘立)。 一心奉请。南无游空天众九执大天。二十八宿十二宫神一切圣众。 现代汉语译本： 宝方法（各位胡跪，手执香炉，一一专心观想，召请诸佛菩萨进入道场，证明持咒，放大光明，照耀其家国及其分野，以此消除灾难，应当目光专注，心中存想如亲见三宝圣众，进入道场后念念不移。领头者唱道：） 一心奉请。总持教主释迦牟尼佛（释迦牟尼佛）（每位三请，运想如常）。 一心奉请。南无过去娑罗王佛（娑罗王佛）。 一心奉请。南无过去七佛（过去七佛）。未来弥勒（弥勒菩萨）。贤劫千佛（贤劫千佛）。十方三世一切诸佛。 一心奉请。南无陀罗尼藏一切密言清净法宝。 一心奉请。南无忿怒明王金刚手菩萨摩诃萨（金刚手菩萨）（《圣捺迦金刚童子菩萨成就轨仪经》中卷。尔时金刚手菩萨告大众言：此忿怒王有无量威德大神通力，善能调伏难调伏故，示诸方便，从于三昧生此菩萨。适才忆念，一切鬼魅悉皆驰走，一切恶心众生皆当损坏，一切灾祸悉皆除灭。经云：此忿怒王菩萨即金刚手，是坛场主。弥加虔请，必希降临）。 一心奉请。南无曼殊室利菩萨（文殊菩萨）。普贤菩萨（普贤菩萨）。观世音菩萨（观世音菩萨）。大势至菩萨摩诃萨（大势至菩萨）。 一心奉请。南无总持王菩萨（总持王菩萨）。金刚藏菩萨（金刚藏菩萨）。及十方一切菩萨摩诃萨。 一心奉请。南无声闻缘觉一切贤圣僧。 一心奉请。南无梵释天等净居诸天。护世四镇一切天众（此位已下，惟俗众作礼，比丘立）。 一心奉请。南无游空天众九执大天。二十八宿十二宫神一切圣众。
English
English version: The Precious Method (Each person kneels with their right knee, holding incense burners in their hands. Each one focuses their mind to invite the deities into the Mandala, to attest to the efficacy of the mantra, and to emanate great light, illuminating their home country and its boundaries, in order to eliminate disasters. They should fix their gaze and keep in mind the image of the Three Jewels and the holy assembly as if they were present, entering the Mandala with unwavering focus. The leader chants:) With one heart, we reverently invite the Lord of Dharani, Shakyamuni Buddha (Shakyamuni Buddha) (Each person invites three times, visualizing as usual). With one heart, we reverently invite Namo Past Salaraja Buddha (Salaraja Buddha). With one heart, we reverently invite Namo the Seven Past Buddhas (Seven Past Buddhas), Future Maitreya (Maitreya Bodhisattva), the Thousand Buddhas of the Bhadrakalpa (Thousand Buddhas of the Bhadrakalpa), all Buddhas of the ten directions and three times. With one heart, we reverently invite Namo the Pure Dharma Jewel of all secret words in the Dharani Treasury. With one heart, we reverently invite Namo Wrathful King Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva) (From the middle volume of the 'Scripture on the Accomplishment Ritual of the Holy Atavaka Vajra Youth Bodhisattva': At that time, Vajrapani Bodhisattva told the assembly, 'This Wrathful King possesses immeasurable majestic virtue and great supernatural power. He skillfully subdues the difficult to subdue, therefore he manifests various expedient means. This Bodhisattva arises from Samadhi. As soon as he is remembered, all ghosts and demons flee in all directions, all evil-minded beings will be destroyed, and all disasters will be eliminated.' The scripture says, 'This Wrathful King Bodhisattva is Vajrapani, the lord of the Mandala. Sincerely invite him, hoping for his descent'). With one heart, we reverently invite Namo Manjushri Bodhisattva (Manjushri Bodhisattva), Samantabhadra Bodhisattva (Samantabhadra Bodhisattva), Avalokiteshvara Bodhisattva (Avalokiteshvara Bodhisattva), Mahasthamaprapta Bodhisattva Mahasattva (Mahasthamaprapta Bodhisattva). With one heart, we reverently invite Namo Dharani King Bodhisattva (Dharani King Bodhisattva), Vajragarbha Bodhisattva (Vajragarbha Bodhisattva), and all Bodhisattvas Mahasattvas of the ten directions. With one heart, we reverently invite Namo all the Shravakas, Pratyekabuddhas, and all worthy and holy Sangha. With one heart, we reverently invite Namo Brahma, Shakra, and other Pure Abode Devas, the Four Guardian Kings protecting the world, and all the Deva assembly (From this point onwards, only laypeople prostrate; monks remain standing). With one heart, we reverently invite Namo the Sky-Traveling Deva assembly, the Nine Luminaries, the Twenty-Eight Constellations, the Twelve Palace Gods, and all the holy assembly. --------------------------------------------------------------------------------
Chinese
一心奉请。阎罗王界十八狱主。主善罚恶一切灵祇。行病行药行灾鬼王一切圣众。 一心奉请。此所住处护伽蓝神守正法者(为施主。此位不须请)。 一心奉请。此一境邑灵坛社庙五圣王子。城隍神等一切圣众。 一心奉请。施主宅内护宅龙神。方隅禁忌坊务库店守护神众。宅中长幼宫宿元辰。除灾注福一切神众(若国若家。但看住处各有所事。随意加减周旋三请)。 上所奉请一切三宝。释迦牟尼娑罗王佛。惟愿不舍大慈大悲。领诸眷属到我所居。受我供养及诸星曜。一切灵祇各承三宝威光。皆来集会。我今此处作大吉祥。诵持神咒惟愿守护。使无留难令诸有情。获福无量如是至三。此召请法但只入时用。余则削之。须当恳告希望降临。 第三赞叹三宝法(请三宝已。众名起立合掌。令施主手执香炉。跪对三宝专听陈意。须流泪恳告。必取所成求大吉祥。除灭灾障。心念三宝。微妙功德。口同宣偈。赞叹咒愿) 如来妙色身 世间无与等 无比不思议 是故今敬礼 如来色无尽 智慧亦复然 一切法常住 是故我归依 (赞叹已述建道场意回向菩提所求吉祥随意陈述)。 第四依法持咒(叹述竟。众名一礼胡跪同声称云) 南无佛 现代汉语译本：一心虔诚地迎请。阎罗王界（Yamara Realm）的十八狱主，主管善行和惩罚罪恶的一切神灵，以及施行疾病、药物和灾祸的鬼王等一切圣众。 一心虔诚地迎请。此所居住之处的护伽蓝神（guardian deity of the Sangharama）和守护正法者（为施主，此位不需要迎请）。 一心虔诚地迎请。此一境邑的灵坛社庙五圣王子，城隍神等一切圣众。 一心虔诚地迎请。施主宅内的护宅龙神，方隅禁忌，坊务库店守护神众，宅中长幼宫宿元辰，解除灾难、赐予幸福的一切神众（若是国家或家庭，只需根据居住之处的不同情况，随意增减，周旋三次迎请）。 以上所迎请的一切三宝，释迦牟尼娑罗王佛（Shakyamuni Sararaja Buddha），惟愿不舍弃大慈大悲，带领诸位眷属来到我所居住的地方，接受我的供养以及诸星曜，一切神灵各自承蒙三宝的威光，都来降临。我今在此处作大吉祥，诵持神咒，惟愿守护，使没有阻碍，令诸有情，获得无量的福报，如此至三次。此召请法只在入坛时使用，其余则删去。须要恳切祈告，希望降临。 第三赞叹三宝法（迎请三宝完毕，众人起立合掌，令施主手执香炉，跪对三宝，专心听取陈述意愿，须流泪恳切祈告，必定取得所成，祈求大吉祥，消除灾障。心中念诵三宝微妙功德，口中一同宣读偈颂，赞叹咒愿） 如来妙色身，世间无与等；无比不思议，是故今敬礼。 如来色无尽，智慧亦复然；一切法常住，是故我归依。 （赞叹完毕，陈述建立道场的意愿，回向菩提，所求吉祥，随意陈述）。 第四依法持咒（赞叹陈述完毕，众人一礼，胡跪，同声称念） 南无佛