Chinese
。勤策三业翻昔重过随喜凡圣一毫之善。念十方佛有大福慧。能救拔我及诸众生。从二死海置三德岸。从无始来不知诸法。本性空寂广造众恶。今知空寂为求菩提。为众生故广修诸善。遍断众恶唯愿观音。慈悲摄受想讫唱云)。 至心忏悔。比丘(某甲)等。与法界一切众生。现前一心本具千法。皆有神力及以智明上等佛心。下同舍识无始闇动。障此静明触事昏迷。举心缚着。平等法中起自他想。爱见为本身口为缘。于诸有中无罪不造。十恶五逆谤法谤人。破戒破斋毁塔坏寺。偷僧祇物污净梵行。侵损常住饮食财物。千佛出世不通忏悔。如是等罪无量无边。舍兹形命合堕三涂。备婴万苦复于现世众恼交煎。或恶疾萦缠他缘逼迫。障于道法不得熏修今遇。 大悲圆满神咒。速能灭除如是罪障。故于今日至心诵持。归向。 观世音菩萨及十方大师。发菩提心修真言行。与诸众生发露众罪。求乞忏悔毕竟消除唯愿。 大悲观世音菩萨摩诃萨。千手护持千眼照见。令我等内外障缘寂灭。自他行愿圆成。开本见知制诸魔外。三业精进修净土因。至舍此身更无他趣。决定得生阿弥陀佛极乐世界。亲承供养大悲观音。具诸总持广度群品。皆出苦轮同到智地。忏悔发愿已。归命礼三宝(起礼一拜)。 现代汉语译本： 勤勉地策励身、口、意三业，翻转过去所造的种种罪过，随喜一切凡夫和圣人哪怕是最微小的善行。忆念十方诸佛具有广大的福德和智慧，能够救拔我和一切众生，从二死（分段生死和变易生死）的苦海中，安置到三德（法身德、般若德、解脱德）的彼岸。从无始以来，因为不了解诸法的本性是空寂的，所以广泛地造作各种恶业。现在了知诸法空寂，为了求得菩提，为了利益众生，所以广泛地修习各种善行，彻底断除各种恶业。唯愿观世音菩萨以慈悲心摄受我。这样观想完毕后，唱诵： 至诚忏悔。比丘（某甲）等，与法界一切众生，现在这一念心本来就具足千法，都具有神通力量以及智慧光明，向上与佛心等同，向下与舍识相同。因为无始以来的愚昧暗动，障碍了这种清净光明，接触事物就昏昧迷惑，举心动念就被束缚执着，在平等的法性中生起自他的分别念想。以爱见作为根本，以身口作为助缘，在各种有为法中，没有不造作的罪业。犯下十恶、五逆，诽谤佛法、诽谤他人，破戒、破斋，毁坏佛塔、破坏寺庙，偷盗僧众的财物，玷污清净的梵行，侵损常住的饮食财物。即使千佛出世也无法通忏悔。像这样的罪业，无量无边。舍弃这个形体性命后，必定堕入地狱、饿鬼、畜生三恶道，遭受各种痛苦。而且在现世中，也被各种烦恼所煎熬，或者被恶性疾病所缠绕，或者被其他因缘所逼迫，障碍修道的因缘，无法熏习修持佛法。现在遇到 大悲圆满神咒，能够迅速灭除这些罪障。所以在今天至诚诵持，归向 观世音菩萨以及十方大师，发菩提心，修习真言行，与一切众生一起发露各种罪业，祈求忏悔，彻底消除。唯愿 大悲观世音菩萨摩诃萨，用千手护持，用千眼照见，使我们内外一切的障碍因缘都寂灭，使自己和他人修行成佛的愿望都圆满成就，开启本有的见地和智慧，制伏各种魔障和外道。身口意三业精进，修习往生净土的因缘，直到舍弃这个身体，不再有其他的去处，决定能够往生阿弥陀佛的极乐世界，亲自承事供养大悲观世音菩萨，具足各种总持法门，广泛地救度各种众生，都脱离轮回的苦海，一同到达具有智慧的境地。忏悔发愿完毕，归命顶礼三宝（起立，礼拜一次）。
English
English version: Diligently encourage the three karmas (body, speech, and mind), reverse the various transgressions committed in the past, and rejoice in even the slightest good deeds of all ordinary beings and sages. Remember that the Buddhas of the ten directions possess vast blessings and wisdom, capable of rescuing me and all sentient beings, from the sea of two deaths (sectional death and transformational death) to the shore of the three virtues (Dharmakaya virtue, Prajna virtue, and liberation virtue). Since beginningless time, due to not understanding that the nature of all dharmas is empty and still, I have extensively created various evil deeds. Now I know that all dharmas are empty and still, and in order to seek Bodhi and benefit sentient beings, I extensively cultivate various good deeds and completely cut off all evil deeds. I only wish that Avalokiteshvara Bodhisattva will compassionately embrace me. After completing this contemplation, chant: With utmost sincerity, I repent. Bhikshus (name) and all sentient beings in the Dharma realm, the present moment of mind inherently possesses a thousand dharmas, all endowed with supernatural powers and the light of wisdom, upwardly equal to the Buddha's mind, and downwardly the same as abandoning consciousness. Due to beginningless ignorance and darkness, this pure light is obstructed, and contact with things becomes confused and deluded. Every thought and action is bound and attached, and in the equality of Dharma nature, the distinction between self and others arises. Taking love and attachment as the root, and body and speech as the conditions, in all conditioned dharmas, there is no sin that is not committed. Committing the ten evils, the five rebellious acts, slandering the Dharma, slandering others, breaking precepts, breaking fasts, destroying pagodas, destroying temples, stealing the property of the Sangha, defiling pure conduct, infringing upon the permanent food and property. Even if a thousand Buddhas were to appear in the world, repentance would not be possible. Such sins are immeasurable and boundless. After abandoning this physical life, one is destined to fall into the three evil realms of hell, hungry ghosts, and animals, suffering all kinds of pain. Moreover, in this present life, one is tormented by various afflictions, or entangled by malignant diseases, or forced by other conditions, obstructing the conditions for cultivating the path, unable to cultivate and practice the Dharma. Now encountering The Great Compassion Mantra, which is complete and perfect, can quickly eliminate these sins and obstacles. Therefore, today, with utmost sincerity, I recite and take refuge in Avalokiteshvara Bodhisattva and the great masters of the ten directions, generate the Bodhi mind, cultivate the practice of mantra, and together with all sentient beings, reveal all kinds of sins, pray for repentance, and completely eliminate them. I only wish that The Great Compassionate Avalokiteshvara Bodhisattva Mahasattva, with a thousand hands to protect and a thousand eyes to see, may all internal and external obstacles be extinguished, and may the vows of oneself and others to cultivate and achieve Buddhahood be fulfilled, opening up the inherent vision and wisdom, subduing all demons and heretics. May the three karmas of body, speech, and mind be diligent, cultivating the causes for rebirth in the Pure Land, until abandoning this body, there will be no other destination, and one will surely be reborn in the Land of Ultimate Bliss of Amitabha Buddha, personally serving and making offerings to the Great Compassionate Avalokiteshvara Bodhisattva, possessing all Dharani, extensively saving all beings, all escaping the sea of suffering of reincarnation, and together reaching the realm of wisdom. After completing the repentance and vows, take refuge and prostrate to the Three Jewels (stand up and bow once). --------------------------------------------------------------------------------
Chinese
次当如法旋绕。或三或七(欲旋绕时。先须正立想此道场如法界。十方三宝畟塞虚空。以次回身旋绕法座。十方三宝心性寂灭。影现十方心想如梦。梵声如响勿令心散。口唱云)。 南无十方佛 南无十方法 南无十方僧 南无本师释迦牟尼佛 南无阿弥陀佛 南无千光王静住佛 南无广大圆满无阂大悲心大陀罗尼 南无千手千眼观世音菩萨 南无大势至菩萨 南无总持王菩萨(或三称或七称。旋绕已还至像前。三自归) 自归佛依当愿众生体解大道发无上心。 自归依法当愿众生深入经藏智慧如海。 自归依僧当愿众生统理大众一切无阂和南圣众。 十观行 行者礼忏讫应出道场。别于一处身就绳床。依经修观。经说此咒结益才讫。大梵天王请曰。惟愿大士。为我说此陀罗尼形貌相状。观世音菩萨言。大慈悲心是平等心是。无为心是无染心是。空观心是恭敬心是。卑下心是无杂乱心是无上菩提心是。当知如是等心。即是陀罗尼相貌。汝当依此而修行之。今辄释其意。经文九心即依境。发菩提心等九法乘也。以初神咒是其理境。难通显说。肰以密谈愈彰深秘。故上根一闻即能入证。或阶四果或登十地。内外凡位通名发心。是则大梵睹于上根闻境得悟。乃为中下请余九乘。故云相貌理境 现代汉语译本： 然后应当如法地旋绕。或者三次或者七次（想要旋绕时，首先要端正站立，观想此道场如同法界，十方三宝充满虚空。然后依次转身旋绕法座，观想十方三宝心性寂灭，影像显现在十方，心想如同梦境，梵唱的声音如同回响，不要让心散乱。口中唱诵：）。 南无十方佛（向十方一切诸佛致敬） 南无十方法（向十方一切佛法致敬） 南无十方僧（向十方一切僧众致敬） 南无本师释迦牟尼佛（向根本导师释迦牟尼佛致敬） 南无阿弥陀佛（向阿弥陀佛致敬） 南无千光王静住佛（向千光王静住佛致敬） 南无广大圆满无阂大悲心大陀罗尼（向广大圆满无碍大悲心大陀罗尼致敬） 南无千手千眼观世音菩萨（向千手千眼观世音菩萨致敬） 南无大势至菩萨（向大势至菩萨致敬） 南无总持王菩萨（向总持王菩萨致敬）（或者称念三次或者七次，旋绕完毕后回到佛像前，进行三自归）。 自皈依佛，依此功德，当愿众生体悟了解大道，发起无上菩提心。 自皈依法，依此功德，当愿众生深入经藏，获得如海般的智慧。 自皈依僧，依此功德，当愿众生能够统领大众，一切没有障碍，和合尊敬圣众。 十种观行：修行者礼拜忏悔完毕后，应当离开道场，另外找一个地方，身体安住在绳床上，依照经典修习观行。经典上说，这个咒语的结益才结束，大梵天王就请问说：‘惟愿大士，为我说说这个陀罗尼的形貌相状。’观世音菩萨说：‘大慈悲心就是平等心，就是无为心，就是无染心，就是空观心，就是恭敬心，就是卑下心，就是无杂乱心，就是无上菩提心。’应当知道像这样的心，就是陀罗尼的相貌。你应当依照这些来修行。现在姑且解释其中的意思。经文中的九心，就是依据理境，发起菩提心等九种法乘。因为最初的神咒是其理境，难以通俗地显说，然而用秘密的言语越能彰显其深刻奥秘，所以上根之人一听闻就能入证，或者证得四果，或者登上十地。内外凡夫位都可以称为发心。因此大梵天王看到上根之人听闻理境而得悟，才为中下根之人请求其余九乘，所以说是相貌理境。
English
English version: Then one should circumambulate according to the Dharma. Either three or seven times (when desiring to circumambulate, one must first stand upright and visualize this mandala as the Dharmadhatu, with the Three Jewels of the ten directions filling the void. Then, in turn, turn around the Dharma seat, visualizing the nature of the Three Jewels of the ten directions as quiescent and extinguished, with images appearing in the ten directions, and thoughts like dreams. The sound of Brahma should be like an echo, not allowing the mind to wander. The mouth chants:). Namo to the Buddhas of the ten directions. Namo to the Dharma of the ten directions. Namo to the Sangha of the ten directions. Namo to the fundamental teacher Shakyamuni Buddha (Respect to the fundamental teacher Shakyamuni Buddha). Namo Amitabha Buddha (Respect to Amitabha Buddha). Namo Thousand Light King Stillness Buddha (Respect to Thousand Light King Stillness Buddha). Namo Great, Vast, Perfect, Unobstructed Great Compassionate Heart Great Dharani (Respect to Great, Vast, Perfect, Unobstructed Great Compassionate Heart Great Dharani). Namo Thousand-Handed, Thousand-Eyed Avalokiteshvara Bodhisattva (Respect to Thousand-Handed, Thousand-Eyed Avalokiteshvara Bodhisattva). Namo Mahasthamaprapta Bodhisattva (Respect to Mahasthamaprapta Bodhisattva). Namo Samantabhadra Bodhisattva (Respect to Samantabhadra Bodhisattva) (Either chant three times or seven times. After circumambulating, return to the front of the image and take the Three Refuges). I take refuge in the Buddha, may all sentient beings understand the Great Path and generate the unsurpassed mind. I take refuge in the Dharma, may all sentient beings deeply enter the Sutra Treasury and gain wisdom like the sea. I take refuge in the Sangha, may all sentient beings lead the masses, be free from all obstacles, and be in harmony with the revered Sangha. Ten Contemplations: After the practitioner has finished prostrating and repenting, they should leave the mandala and find another place to sit on a rope bed and cultivate contemplation according to the Sutra. The Sutra says that as soon as the benefits of this mantra are concluded, the Great Brahma King asks: 'I beseech the Great Being to tell me the appearance and form of this Dharani.' Avalokiteshvara Bodhisattva says: 'The Great Compassionate Heart is the Equal Heart, is the Non-Action Heart, is the Non-Attachment Heart, is the Emptiness Contemplation Heart, is the Respectful Heart, is the Humble Heart, is the Non-Distracted Heart, is the Unsurpassed Bodhi Heart.' You should know that such hearts are the appearance of the Dharani. You should cultivate according to these. Now, I will briefly explain its meaning. The nine hearts in the Sutra are the nine vehicles of Dharma, such as generating the Bodhi mind, based on the realm of principle. Because the initial mantra is its realm of principle, it is difficult to explain in a common way. However, secret words can better reveal its profound mystery, so those of superior faculties can enter into realization upon hearing it, either attaining the Four Fruits or ascending to the Ten Grounds. Both internal and external ordinary positions can be called generating the mind. Therefore, the Great Brahma King, seeing those of superior faculties attain enlightenment upon hearing the realm of principle, requests the remaining nine vehicles for those of middle and lower faculties, so it is said to be the appearance of the realm of principle. --------------------------------------------------------------------------------